Difference between revisions of "The Sunyatayana Of Samantabhadra"
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The [[Sunyatayana Of Samantabhadra]] | The [[Sunyatayana Of Samantabhadra]] | ||
| − | The [[Way Of Voidness Of The Primordial Ultimateless | + | The [[Way Of Voidness Of The Primordial Ultimateless]] |
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The [[suchness]] which is written here has never really been written, nor has it ever needed to be written, spoken, known or [[thought]] of. [[Suchness]] is more immanent than the most [[primordial]], beyond all implications of [[absolute]] [[Wikipedia:Absolute (philosophy)|ultimate]] {{Wiki|transcendence}}, yet it is unexceptionally ordinary. [[Suchness]] is such that high [[indifference]] and complete [[absorption]] are equally [[void]]. [[Suchness]] is such that [[oneness]] and allness are equally [[void]]. [[Suchness]] is such that multiplicity, [[duality]] and [[nonduality]] are equally [[void]]. [[Suchness]] is such that nothing is [[knowledge]] or [[ignorance]], [[consciousness]] or [[unconsciousness]]. [[Suchness]] is such that there is no one to be and not be. [[Suchness]] is such that [[enlightenment]], endarkenment, [[dreaming]] and awake are equally [[void]]. [[Suchness]] is such that there is no [[teaching]] to teach anyone. [[Suchness]] is such that everyone and everything is now, has always been and always will be the [[primordial]] ultimateless [[void]]. [[Suchness]] is such that there is nothing else nor has there been nothing else nor will there be nothing else. [[Space]] is nothing; [[time]] is nothing; [[infinity]] is nothing; {{Wiki|eternity}} is nothing; endlessness is nothing; [[Wikipedia:Identity (social science)|identity]] is nothing. | The [[suchness]] which is written here has never really been written, nor has it ever needed to be written, spoken, known or [[thought]] of. [[Suchness]] is more immanent than the most [[primordial]], beyond all implications of [[absolute]] [[Wikipedia:Absolute (philosophy)|ultimate]] {{Wiki|transcendence}}, yet it is unexceptionally ordinary. [[Suchness]] is such that high [[indifference]] and complete [[absorption]] are equally [[void]]. [[Suchness]] is such that [[oneness]] and allness are equally [[void]]. [[Suchness]] is such that multiplicity, [[duality]] and [[nonduality]] are equally [[void]]. [[Suchness]] is such that nothing is [[knowledge]] or [[ignorance]], [[consciousness]] or [[unconsciousness]]. [[Suchness]] is such that there is no one to be and not be. [[Suchness]] is such that [[enlightenment]], endarkenment, [[dreaming]] and awake are equally [[void]]. [[Suchness]] is such that there is no [[teaching]] to teach anyone. [[Suchness]] is such that everyone and everything is now, has always been and always will be the [[primordial]] ultimateless [[void]]. [[Suchness]] is such that there is nothing else nor has there been nothing else nor will there be nothing else. [[Space]] is nothing; [[time]] is nothing; [[infinity]] is nothing; {{Wiki|eternity}} is nothing; endlessness is nothing; [[Wikipedia:Identity (social science)|identity]] is nothing. | ||
There's no one to ask or question, nothing to ask or question about. Nothing is stated that everyone [[understands]]. [[Suchness]] is such that [[individuality]] and [[wholeness]] are equally [[void]]. [[Suchness]] is such that isness and [[nothingness]] are equally [[void]]. [[Suchness]] is such that unbroken continuity and total disruption - perfect order and utter {{Wiki|chaos}}, are equally [[void]]. [[Suchness]] is such that all beginnings, midpoints and endings are equally [[void]]. [[Suchness]] is such that all potentiality, [[actuality]] and being are equally [[void]]. [[Suchness]] is such that once and only once - absolutely unique, and eternally recurring - indistinguishably homogenous, are equally [[void]]. The [[absolute]] is nothing; the [[relative]] is nothing; beyond is nothing. No {{Wiki|matter}} how degraded or [[exalted]], abominable or {{Wiki|ineffable}}, nothing is. No {{Wiki|matter}} how meaningless, nothing means everything; no {{Wiki|matter}} how meaningful, everything means nothing. [[Suchness]] is such that [[voidness]] is [[void]] of [[voidness]]. [[Suchness]] is such that however or whatever it takes to make the [[perfection]] of perfectionlessness so, it is so now; as is, in everything, in everyone, in nothing, in no one, no {{Wiki|matter}} what appears to be or not be; it never has been nor will be otherwise. | There's no one to ask or question, nothing to ask or question about. Nothing is stated that everyone [[understands]]. [[Suchness]] is such that [[individuality]] and [[wholeness]] are equally [[void]]. [[Suchness]] is such that isness and [[nothingness]] are equally [[void]]. [[Suchness]] is such that unbroken continuity and total disruption - perfect order and utter {{Wiki|chaos}}, are equally [[void]]. [[Suchness]] is such that all beginnings, midpoints and endings are equally [[void]]. [[Suchness]] is such that all potentiality, [[actuality]] and being are equally [[void]]. [[Suchness]] is such that once and only once - absolutely unique, and eternally recurring - indistinguishably homogenous, are equally [[void]]. The [[absolute]] is nothing; the [[relative]] is nothing; beyond is nothing. No {{Wiki|matter}} how degraded or [[exalted]], abominable or {{Wiki|ineffable}}, nothing is. No {{Wiki|matter}} how meaningless, nothing means everything; no {{Wiki|matter}} how meaningful, everything means nothing. [[Suchness]] is such that [[voidness]] is [[void]] of [[voidness]]. [[Suchness]] is such that however or whatever it takes to make the [[perfection]] of perfectionlessness so, it is so now; as is, in everything, in everyone, in nothing, in no one, no {{Wiki|matter}} what appears to be or not be; it never has been nor will be otherwise. | ||
| + | {{R}} | ||
| + | [http://www.simurgh.net/nada/etnada/sunyata.htm www.simurgh.net] | ||
| + | [[Category:Samantabhadra]] | ||
| + | [[Category:Śūnyatā]] | ||
Revision as of 19:09, 23 April 2014
The Sunyatayana Of Samantabhadra
The Way Of Voidness Of The Primordial Ultimateless
The suchness which is written here has never really been written, nor has it ever needed to be written, spoken, known or thought of. Suchness is more immanent than the most primordial, beyond all implications of absolute ultimate transcendence, yet it is unexceptionally ordinary. Suchness is such that high indifference and complete absorption are equally void. Suchness is such that oneness and allness are equally void. Suchness is such that multiplicity, duality and nonduality are equally void. Suchness is such that nothing is knowledge or ignorance, consciousness or unconsciousness. Suchness is such that there is no one to be and not be. Suchness is such that enlightenment, endarkenment, dreaming and awake are equally void. Suchness is such that there is no teaching to teach anyone. Suchness is such that everyone and everything is now, has always been and always will be the primordial ultimateless void. Suchness is such that there is nothing else nor has there been nothing else nor will there be nothing else. Space is nothing; time is nothing; infinity is nothing; eternity is nothing; endlessness is nothing; identity is nothing.
There's no one to ask or question, nothing to ask or question about. Nothing is stated that everyone understands. Suchness is such that individuality and wholeness are equally void. Suchness is such that isness and nothingness are equally void. Suchness is such that unbroken continuity and total disruption - perfect order and utter chaos, are equally void. Suchness is such that all beginnings, midpoints and endings are equally void. Suchness is such that all potentiality, actuality and being are equally void. Suchness is such that once and only once - absolutely unique, and eternally recurring - indistinguishably homogenous, are equally void. The absolute is nothing; the relative is nothing; beyond is nothing. No matter how degraded or exalted, abominable or ineffable, nothing is. No matter how meaningless, nothing means everything; no matter how meaningful, everything means nothing. Suchness is such that voidness is void of voidness. Suchness is such that however or whatever it takes to make the perfection of perfectionlessness so, it is so now; as is, in everything, in everyone, in nothing, in no one, no matter what appears to be or not be; it never has been nor will be otherwise.
