Difference between revisions of "Shugsep Nunnery Celebrates Fifth Anniversary"
(Created page with " By Craig Lewis Nuns of Shugsep Nunnery and Institute on the outskirts of {{Wiki|Dharamsala}} on Monday marked the fifth anniversary of the inauguration of th...") |
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| − | [[Nuns]] of [[Shugsep | + | [[Nuns]] of [[Shugsep Nunnery]] and Institute on the outskirts of {{Wiki|Dharamsala}} on Monday marked the fifth anniversary of the inauguration of the center by [[His Holiness the Dalai Lama]]. The [[nunnery]] is now home to 50 [[Tibetan nuns]] of the [[Nyingma school]] of [[Tibetan Buddhism]], many of whom risked their [[lives]] fleeing imprisonment and torture [[in Tibet]] to find [[refuge]] in {{Wiki|northern India}}. |
| − | The original [[Shugsep | + | The original [[Shugsep Nunnery]] [[in Tibet]], destroyed during [[China’s]] {{Wiki|Cultural Revolution}}, was home to some of [[Tibet’s]] most illustrious [[Buddhist practitioners]], [[including]] one of the best-known {{Wiki|female}} [[teachers]] of the last century, [[Shugsep]] [[Jetsun]] (1852–1953). |
The [[Tibetan]] [[scholar]] [[Lobsang Lhalungpa]] (1926–2008), who met [[Shugsep]] [[Jetsun]] in the early 1940s, described her as “an [[extraordinary]] woman, small in stature, with a [[serene]] face radiating [[compassion]] and sensitivity. . . . In her presence we felt an awesome power that permeated our whole {{Wiki|stream}} of being. . . . Her teachings and [[blessings]] have given me inner strength and inspiration ever since. To me she was the {{Wiki|personification}} of the great woman [[teachers]] of [[Tibet]].” ([[Tibetan]] [[Nuns]] Project) | The [[Tibetan]] [[scholar]] [[Lobsang Lhalungpa]] (1926–2008), who met [[Shugsep]] [[Jetsun]] in the early 1940s, described her as “an [[extraordinary]] woman, small in stature, with a [[serene]] face radiating [[compassion]] and sensitivity. . . . In her presence we felt an awesome power that permeated our whole {{Wiki|stream}} of being. . . . Her teachings and [[blessings]] have given me inner strength and inspiration ever since. To me she was the {{Wiki|personification}} of the great woman [[teachers]] of [[Tibet]].” ([[Tibetan]] [[Nuns]] Project) | ||
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“Fearing for our [[lives]], we walked for one month in the [[mountains]]. We were weak and sick. We were without [[food]] for days. By [[divine]] grace, we met some [[Western]] tourists trekking with a [[Nepalese]] porter. They gave us [[food]] and clothing and treated our frostbite. On the roadside, we found four [[Tibetans]] who had [[died]] from the cold: a boy, a [[monk]], a lady, and a soldier. We carried their valuables to give as [[offerings]] at the [[temple]] in {{Wiki|Dharamsala}}, as they would have wanted.” ([[Tibetan]] [[Nuns]] Project) | “Fearing for our [[lives]], we walked for one month in the [[mountains]]. We were weak and sick. We were without [[food]] for days. By [[divine]] grace, we met some [[Western]] tourists trekking with a [[Nepalese]] porter. They gave us [[food]] and clothing and treated our frostbite. On the roadside, we found four [[Tibetans]] who had [[died]] from the cold: a boy, a [[monk]], a lady, and a soldier. We carried their valuables to give as [[offerings]] at the [[temple]] in {{Wiki|Dharamsala}}, as they would have wanted.” ([[Tibetan]] [[Nuns]] Project) | ||
| − | After reaching [[India]], the [[nuns]] were forced to camp in the open as there were almost no facilities for exiled [[nuns]] at the time. Despite the {{Wiki|hardships}}, the [[nuns]] were determined to remain together to maintain the unique [[Nyingma traditions]] of [[Shugsep]], and with support from the [[Tibetan]] [[Nuns]] Project and the [[Tibetan]] Women’s Association, [[Shugsep | + | After reaching [[India]], the [[nuns]] were forced to camp in the open as there were almost no facilities for exiled [[nuns]] at the time. Despite the {{Wiki|hardships}}, the [[nuns]] were determined to remain together to maintain the unique [[Nyingma traditions]] of [[Shugsep]], and with support from the [[Tibetan]] [[Nuns]] Project and the [[Tibetan]] Women’s Association, [[Shugsep [Nunnery]] was eventually re-established in {{Wiki|northern India}}. |
| − | The majority of the [[nuns]] now living and studying at [[Shugsep | + | The majority of the [[nuns]] now living and studying at [[Shugsep Nunnery]] and Institute come from the original [[Shugsep Nunnery]], where they were primarily engaged in memorizing [[scriptures]] and [[meditation]]. The new [[nunnery]] offers them a nine-year {{Wiki|academic}} program of [[Buddhist philosophy]], [[traditional]] [[monastic debate]], and [[Tibetan]] and English [[language]] studies. |
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[[Category:Nyingma monasteries]] | [[Category:Nyingma monasteries]] | ||
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| + | [https://www.buddhistdoor.net/news/shugsep-nunnery-celebrates-fifth-anniversary] | ||
Revision as of 00:06, 13 September 2020
By Craig Lewis
Nuns of Shugsep Nunnery and Institute on the outskirts of Dharamsala on Monday marked the fifth anniversary of the inauguration of the center by His Holiness the Dalai Lama. The nunnery is now home to 50 Tibetan nuns of the Nyingma school of Tibetan Buddhism, many of whom risked their lives fleeing imprisonment and torture in Tibet to find refuge in northern India.
The original Shugsep Nunnery in Tibet, destroyed during China’s Cultural Revolution, was home to some of Tibet’s most illustrious Buddhist practitioners, including one of the best-known female teachers of the last century, Shugsep Jetsun (1852–1953).
The Tibetan scholar Lobsang Lhalungpa (1926–2008), who met Shugsep Jetsun in the early 1940s, described her as “an extraordinary woman, small in stature, with a serene face radiating compassion and sensitivity. . . . In her presence we felt an awesome power that permeated our whole stream of being. . . . Her teachings and blessings have given me inner strength and inspiration ever since. To me she was the personification of the great woman teachers of Tibet.” (Tibetan Nuns Project)
By the 1980s, the nuns of Shugsep had partially rebuilt their nunnery in Tibet, despite regular harassment by the Chinese authorities. However, many of the nuns joined demonstrations in the Tibetan capital, Lhasa, during the 1980s and 1990s, and as a result were once again expelled; many were also imprisoned and tortured. In the early 1990s, a large number decided to flee, trekking through the Himalayas to Nepal before seeking refuge in Dharamsala.
“My friend threw a rock and the Chinese police arrested us both,” said one of the nuns who had participated in the demonstrations. “We were imprisoned and tortured. We escaped and reached the Nepalese border, where we were arrested again. We were imprisoned this time for two years and nine months in Sikkim. We were placed in six different prisons, where we met many monks and nuns who had also tried to enter India. Finally we were sent back to the Tibetan border.
“Fearing for our lives, we walked for one month in the mountains. We were weak and sick. We were without food for days. By divine grace, we met some Western tourists trekking with a Nepalese porter. They gave us food and clothing and treated our frostbite. On the roadside, we found four Tibetans who had died from the cold: a boy, a monk, a lady, and a soldier. We carried their valuables to give as offerings at the temple in Dharamsala, as they would have wanted.” (Tibetan Nuns Project)
After reaching India, the nuns were forced to camp in the open as there were almost no facilities for exiled nuns at the time. Despite the hardships, the nuns were determined to remain together to maintain the unique Nyingma traditions of Shugsep, and with support from the Tibetan Nuns Project and the Tibetan Women’s Association, [[Shugsep [Nunnery]] was eventually re-established in northern India.
The majority of the nuns now living and studying at Shugsep Nunnery and Institute come from the original Shugsep Nunnery, where they were primarily engaged in memorizing scriptures and meditation. The new nunnery offers them a nine-year academic program of Buddhist philosophy, traditional monastic debate, and Tibetan and English language studies.
