Difference between revisions of "Sense-consciousness"
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| − | [[sense-consciousness]]; The first | + | [[sense-consciousness]]; The first [[five sense-consciousnesses]] along with the [[sixth consciousness]] are identified in the [[Sutta Pitaka]], especially the [[Salayatana Vagga]] subsection of the [[Samyutta Nikaya]]: |
"[[Monks]], I will teach you the All. Listen & pay close [[attention]]. I will speak." | "[[Monks]], I will teach you the All. Listen & pay close [[attention]]. I will speak." | ||
"As you say, [[lord]]," the [[monks]] responded. | "As you say, [[lord]]," the [[monks]] responded. | ||
| − | The [[Blessed One]] said, "What is the All? Simply the [[eye]] & [[forms]], {{Wiki|ear}} & {{Wiki|sounds}}, {{Wiki|nose}} & aromas, {{Wiki|tongue}} & flavors, [[body]] & {{Wiki|tactile}} [[sensations]], {{Wiki|intellect}} & ideas. This, [[monks]], is called the All. Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to [[grief]]. Why? Because it lies beyond range." | + | |
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| + | The [[Blessed One]] said, "What is the All? Simply the [[eye]] & [[forms]], {{Wiki|ear}} & {{Wiki|sounds}}, {{Wiki|nose}} & {{Wiki|aromas}}, {{Wiki|tongue}} & [[flavors]], [[body]] & {{Wiki|tactile}} [[sensations]], {{Wiki|intellect}} & [[ideas]]. This, [[monks]], is called the All. Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to [[grief]]. Why? Because it lies beyond range." | ||
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[[Category:Consciousness]] | [[Category:Consciousness]] | ||
Revision as of 00:46, 31 March 2015
sense-consciousness; The first five sense-consciousnesses along with the sixth consciousness are identified in the Sutta Pitaka, especially the Salayatana Vagga subsection of the Samyutta Nikaya:
"Monks, I will teach you the All. Listen & pay close attention. I will speak."
"As you say, lord," the monks responded.
The Blessed One said, "What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas. This, monks, is called the All. Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to grief. Why? Because it lies beyond range."
