Difference between revisions of "Sankhārupekkhā-ñāna"
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| − | the '[[equanimity]]-[[knowledge]] with regard to the formations of existence', | + | the '[[equanimity]]-[[knowledge]] with regard to the [[formations]] of [[existence]]', |
| − | is one of those kinds of [[knowledge]] which form the 'purification by [[knowledge]] and vision of the path-progress' (s. [[visuddhi]], VI, 8). | + | is one of those kinds of [[knowledge]] which [[form]] the '[[purification]] by [[knowledge]] and [[vision]] of the path-progress' (s. [[visuddhi]], VI, 8). |
"It is known by 3 names: | "It is known by 3 names: | ||
| − | * in the lowest stage it is called 'knowledge consisting in the desire for deliverance' ([[muccitu-kamyatā-ñāna]]); | + | * in the lowest stage it is called '[[knowledge]] consisting in the [[desire]] for [[deliverance]]' ([[muccitu-kamyatā-ñāna]]); |
* in the middle stage it is called the 'reflecting contemplation' ([[patisankhānupassanāñāna]]); | * in the middle stage it is called the 'reflecting contemplation' ([[patisankhānupassanāñāna]]); | ||
| − | * in the last stage, however, i.e. after attaining the summit, it is called the '[[equanimity]]-[[knowledge]] with regard to the formations of existence' " (Vis.M. XXI). | + | * in the last stage, however, i.e. after [[attaining]] the summit, it is called the '[[equanimity]]-[[knowledge]] with regard to the [[formations]] of [[existence]]' " (Vis.M. XXI). |
==See Also== | ==See Also== | ||
Latest revision as of 05:35, 20 March 2014
the 'equanimity-knowledge with regard to the formations of existence',
is one of those kinds of knowledge which form the 'purification by knowledge and vision of the path-progress' (s. visuddhi, VI, 8).
"It is known by 3 names:
- in the lowest stage it is called 'knowledge consisting in the desire for deliverance' (muccitu-kamyatā-ñāna);
- in the middle stage it is called the 'reflecting contemplation' (patisankhānupassanāñāna);
- in the last stage, however, i.e. after attaining the summit, it is called the 'equanimity-knowledge with regard to the formations of existence' " (Vis.M. XXI).
