Difference between revisions of "Dzeng Dharmabodhi"
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| − | [[Dzeng Dharmabodhi]] was born in the Thangchung ( | + | [[Dzeng Dharmabodhi]] was born in the [[Thangchung]] ([[thang chung]]) region of [[Yarlung]] ([[yar klung]]). His mother, whose [[name]] was either Tsargu Kyide (mtshar dgu skyid bde) or Tsargu Zakyi ('[[tshar]] dgu gza' skyid), was a [[nun]] at [[Tangchung]] [[monastery]] ([[thang chung]] dgon). She was seduced – possibly raped – by the eldest son of the [[ruler]] of [[Tangchung]], [[Tashi Yungdrung]] ([[bkra shis g.yung drung]]). He took [[novice]] [[vows]] as a young man, receiving the [[name]] [[Tsultrim Gyeltsen]] ([[tshul khrims rgyal mtshan]]) but never fully [[ordained]]. |
| − | After moving around among maternal relatives in his youth, Dzeng went to [[Dolpo]] | + | After moving around among maternal relatives in his youth, [[Dzeng]] went to [[Dolpo Tsartsur]] ([[dol po 'tshar 'tsur]]) with a servant of the family and met the renowned [[Chod]] [[master]] [[Padampa Sanggye]] ([[pa dam pa sang rgyas]], d.c.1117). [[Dzeng]] remained with [[Padampa Sanggye]] for fourteen months, after which the [[master]] sent the young man home with a [[blessing]] and a [[prophesy]] that he would be a [[lineage]] holder of the [[teaching]] for which he is primarily known, The [[Vajra Bridge]] ([[rdo rje zam pa]]). [[Padampa Sanggye]] also predicted that [[Dzeng]] would meet his [[root teacher]]. |
| − | After taking a [[transmission]] on the [[six-syllable mantra]] of [[Avalokiteśvara]] from [[Padampa Sanggye]], Dzeng Dharmabodi left for [[Tibet]], receiving teachings on a variety of [[Buddhist]] topics from a number of [[teachers]]. | + | After taking a [[transmission]] on the [[six-syllable mantra]] of [[Avalokiteśvara]] from [[Padampa Sanggye]], [[Dzeng Dharmabodi]] left for [[Tibet]], receiving teachings on a variety of [[Buddhist]] topics from a number of [[teachers]]. |
| − | When he was thirty-five he met his [[principle]] [[lama]], Bagom Yeshe Jangchub ( | + | When he was thirty-five he met his [[principle]] [[lama]], [[Bagom Yeshe Jangchub]] ([[sba sgom ye shes byang chub]]) at [[Pukboche]] ([[phug po che]]). Briefly taking up the chores of an attendant who was away, [[Dzeng]] impressed the [[master]] enough to prompt him to grant him several [[Dzogchen]] teachings. By the [[time]] the previous attendant returned, [[Dzeng]] had developed [[faith]] in [[Bagom]] and remained with him as a [[disciple]], making [[alms rounds]] to support his and his [[lama’s]] practice. Ultimately [[Bagom]] gave [[Dzeng]] the complete [[transmission]] of The [[Vajra Bridge]], a [[teaching]] of the [[Longde]] class ([[klong sde]]) of the [[Dzogchen]]. |
| − | Dzeng Dharmabodi continued to train with other [[teachers]] as well, [[Machik Labdron]] ([[ma gcig lab sgron]], 1055-1149), with whom he studied including [[Chod]], and [[Gampopa Sonam Rinchen]] ([[sgam po pa | + | [[Dzeng Dharmabodi]] continued to train with other [[teachers]] as well, [[Machik Labdron]] ([[ma gcig lab sgron]], 1055-1149), with whom he studied including [[Chod]], and [[Gampopa Sonam Rinchen]] ([[sgam po pa bsod nam rin chen]], 1079-1153), who gave him the [[Six Dharmas of Naropa]] ([[na ro chos drug]]) and the [[Yoga]] of co-emergence ([[lhan cig skyes sbyor]]), and to whom he [[taught]] The [[Vajra Bridge]] in return. |
| − | For the remainder of his [[life]] Dzeng Dharmabhodi lived the austere [[life]] of a [[yogin]], once going naked for five years, and wandering [[Tibet]] with his [[consort]], [[Jomo]] | + | For the remainder of his [[life]] [[Dzeng Dharmabhodi]] lived the austere [[life]] of a [[yogin]], once going naked for five years, and wandering [[Tibet]] with his [[consort]], [[Jomo Chale]] ([[jo mo phya le]]), [[performing miracles]] and [[teaching]] The [[Vajra Bridge]]. |
| − | [[Dzeng Dharmabodhi]] is said to have lived to the age of one hundred seventeen years. His numerous students included Dzeng Jose ('dzeng jo sras) and | + | [[Dzeng Dharmabodhi]] is said to have lived to the age of one hundred seventeen years. His numerous students included [[Dzeng Jose]] ([['dzeng jo sras]]) and [[Tsentangpa Nyang Dharmasiddha]] ([[btsan thang pa myang dharma simha]]), who [[taught]] [[acarya]] [[Kunzang]] ([[kun bzang]]). [[Acarya]] [[Kunzang's]] son [[Tulku Obar]] ([[sprul sku 'od 'bar]]) continued the [[lineage]]. |
Revision as of 22:25, 30 April 2014
Dzeng Dharmabodhi was born in the Thangchung (thang chung) region of Yarlung (yar klung). His mother, whose name was either Tsargu Kyide (mtshar dgu skyid bde) or Tsargu Zakyi ('tshar dgu gza' skyid), was a nun at Tangchung monastery (thang chung dgon). She was seduced – possibly raped – by the eldest son of the ruler of Tangchung, Tashi Yungdrung (bkra shis g.yung drung). He took novice vows as a young man, receiving the name Tsultrim Gyeltsen (tshul khrims rgyal mtshan) but never fully ordained.
After moving around among maternal relatives in his youth, Dzeng went to Dolpo Tsartsur (dol po 'tshar 'tsur) with a servant of the family and met the renowned Chod master Padampa Sanggye (pa dam pa sang rgyas, d.c.1117). Dzeng remained with Padampa Sanggye for fourteen months, after which the master sent the young man home with a blessing and a prophesy that he would be a lineage holder of the teaching for which he is primarily known, The Vajra Bridge (rdo rje zam pa). Padampa Sanggye also predicted that Dzeng would meet his root teacher.
After taking a transmission on the six-syllable mantra of Avalokiteśvara from Padampa Sanggye, Dzeng Dharmabodi left for Tibet, receiving teachings on a variety of Buddhist topics from a number of teachers.
When he was thirty-five he met his principle lama, Bagom Yeshe Jangchub (sba sgom ye shes byang chub) at Pukboche (phug po che). Briefly taking up the chores of an attendant who was away, Dzeng impressed the master enough to prompt him to grant him several Dzogchen teachings. By the time the previous attendant returned, Dzeng had developed faith in Bagom and remained with him as a disciple, making alms rounds to support his and his lama’s practice. Ultimately Bagom gave Dzeng the complete transmission of The Vajra Bridge, a teaching of the Longde class (klong sde) of the Dzogchen.
Dzeng Dharmabodi continued to train with other teachers as well, Machik Labdron (ma gcig lab sgron, 1055-1149), with whom he studied including Chod, and Gampopa Sonam Rinchen (sgam po pa bsod nam rin chen, 1079-1153), who gave him the Six Dharmas of Naropa (na ro chos drug) and the Yoga of co-emergence (lhan cig skyes sbyor), and to whom he taught The Vajra Bridge in return.
For the remainder of his life Dzeng Dharmabhodi lived the austere life of a yogin, once going naked for five years, and wandering Tibet with his consort, Jomo Chale (jo mo phya le), performing miracles and teaching The Vajra Bridge.
Dzeng Dharmabodhi is said to have lived to the age of one hundred seventeen years. His numerous students included Dzeng Jose ('dzeng jo sras) and Tsentangpa Nyang Dharmasiddha (btsan thang pa myang dharma simha), who taught acarya Kunzang (kun bzang). Acarya Kunzang's son Tulku Obar (sprul sku 'od 'bar) continued the lineage.
Sources
Dudjom Rinpoche. 2002. The Nyingma School of Tibetan Buddhism. Translated by Gyurme Dorje and Matthew Kapstein. Boston: Wisdom.
Tarthang Tulku. 1975. Bringing the Teachings Alive. Cazadero, CA: Dharma Publishing.
Roerich, George, trans. 1996. The Blue Annals. 2nd ed. Delhi: Motilal Banarsidas, p 175 ff.
Ron Garry August 2007
