Difference between revisions of "SN 27.2 Rupa Sutta"
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{{Seealso|SN 25.2 Rupa Sutta}} | {{Seealso|SN 25.2 Rupa Sutta}} | ||
| − | Upakkilesa Samyutta: Defilements | + | [[Upakkilesa]] [[Samyutta]]: [[Defilements]] |
| − | Rupa Sutta: Forms | + | [[Rupa Sutta]]: [[Forms]] |
| − | translated from the Pali by | + | translated from the [[Pali]] by |
| − | Thanissaro Bhikkhu | + | [[Thanissaro Bhikkhu]] |
| − | At Savatthi. "Monks, any desire-passion with regard to forms is a defilement of the mind. Any desire-passion with regard to sounds... aromas... flavors... tactile sensations... ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing." | + | At [[Savatthi]]. "[[Monks]], any desire-passion with regard to [[forms]] is a [[defilement]] of the [[mind]]. Any desire-passion with regard to {{Wiki|sounds}}... {{Wiki|aromas}}... [[flavors]]... {{Wiki|tactile}} [[sensations]]... [[ideas]] is a [[defilement]] of the [[mind]]. When, with regard to these [[six bases]], the [[defilements]] of [[awareness]] are abandoned, then the [[mind]] is inclined to [[renunciation]]. The [[mind]] fostered by [[renunciation]] [[feels]] malleable for the [[direct knowing]] of those qualities worth [[realizing]]." |
{{R}} | {{R}} | ||
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | ||
[[Category:Rupa Sutta]] | [[Category:Rupa Sutta]] | ||
Revision as of 08:58, 9 March 2015
- See also :
- See also :
Upakkilesa Samyutta: Defilements
translated from the Pali by
At Savatthi. "Monks, any desire-passion with regard to forms is a defilement of the mind. Any desire-passion with regard to sounds... aromas... flavors... tactile sensations... ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
