Difference between revisions of "Akusala vipāka"
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| − | [[Akusala vipāka]] If the [[seeing-consciousness]] is [[akusala vipaka]], the [[sampaticchana-citta]] ([[receiving-consciousness]]) is also [[akusala vipaka]]; if the [[seeing-consciousness]] is [[kusala vipaka]], the [[sampaticchana-citta]] is also [[kusala vipaka]]. | + | [[Akusala vipāka]]. If the [[seeing-consciousness]] is [[akusala vipaka]], the [[sampaticchana-citta]] ([[receiving-consciousness]]) is also [[akusala vipaka]]; if the [[seeing-consciousness]] is [[kusala vipaka]], the [[sampaticchana-citta]] is also [[kusala vipaka]]. |
Thus there are two types of [[sampaticchana-citta]]: one is [[akusala vipaka]] and one is [[kusala vipaka]]. | Thus there are two types of [[sampaticchana-citta]]: one is [[akusala vipaka]] and one is [[kusala vipaka]]. | ||
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[[Sampaticchana-citta]]: is [[ahetuka vipaka]]; there are no [[akusala hetus]] ([[unwholesome roots]]) or [[sobhana hetus]] ([[beautiful roots]]) [[arising]] with this type of [[citta]]. | [[Sampaticchana-citta]]: is [[ahetuka vipaka]]; there are no [[akusala hetus]] ([[unwholesome roots]]) or [[sobhana hetus]] ([[beautiful roots]]) [[arising]] with this type of [[citta]]. | ||
| − | [[Sampaticchana-citta]] succeeds [[seeing-consciousness]]; [[seeing- consciousness]] is a [[condition]] for the [[arising]] of [[sampaticchana-citta]]. | + | [[Sampaticchana-citta]] succeeds [[seeing-consciousness]]; [[seeing-consciousness]] is a [[condition]] for the [[arising]] of [[sampaticchana-citta]]. |
Likewise, when there is a process of [[cittas]] experiencing [[sound]], [[sampaticchana-citta]] succeeds [[hearing-consciousness]]. It is the same with regard to {{Wiki|nose}}, {{Wiki|tongue}}, and [[body]]. | Likewise, when there is a process of [[cittas]] experiencing [[sound]], [[sampaticchana-citta]] succeeds [[hearing-consciousness]]. It is the same with regard to {{Wiki|nose}}, {{Wiki|tongue}}, and [[body]]. | ||
Latest revision as of 04:22, 8 March 2016
Akusala vipāka. If the seeing-consciousness is akusala vipaka, the sampaticchana-citta (receiving-consciousness) is also akusala vipaka; if the seeing-consciousness is kusala vipaka, the sampaticchana-citta is also kusala vipaka.
Thus there are two types of sampaticchana-citta: one is akusala vipaka and one is kusala vipaka.
Sampaticchana-citta: is ahetuka vipaka; there are no akusala hetus (unwholesome roots) or sobhana hetus (beautiful roots) arising with this type of citta.
Sampaticchana-citta succeeds seeing-consciousness; seeing-consciousness is a condition for the arising of sampaticchana-citta.
Likewise, when there is a process of cittas experiencing sound, sampaticchana-citta succeeds hearing-consciousness. It is the same with regard to nose, tongue, and body.
