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Difference between revisions of "Cintamani..Wish Fulfilling Gem"

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The {{Wiki|Roman}} [[Emperor]] Elagabalus, who reigned from AD 218-222, was formerly a priest at the [[temple]] of Elagabal in the Syrian city of Emesa. It was common in that {{Wiki|era}} for stones – meteorites in particular – to be venerated as [[gods]] and the conical Stone of Emesa was a perfect example. The stone garnered [[fame]] across the entire {{Wiki|Roman Empire}} thanks to Elagabalus, who brought it from Emesa to {{Wiki|Rome}} upon his installation as [[Emperor]].
 
The {{Wiki|Roman}} [[Emperor]] Elagabalus, who reigned from AD 218-222, was formerly a priest at the [[temple]] of Elagabal in the Syrian city of Emesa. It was common in that {{Wiki|era}} for stones – meteorites in particular – to be venerated as [[gods]] and the conical Stone of Emesa was a perfect example. The stone garnered [[fame]] across the entire {{Wiki|Roman Empire}} thanks to Elagabalus, who brought it from Emesa to {{Wiki|Rome}} upon his installation as [[Emperor]].
  
MECCA.....The Black Stone, or “Al-Hajarul Aswad”, is an {{Wiki|ancient}} {{Wiki|Muslim}} [[relic]] that according to Islamic [[tradition]], fell from [[heaven]] to [[form]] the [[altar]] upon which the {{Wiki|biblical}} Adam and Eve performed their first {{Wiki|sacrifice}}. The Black Stone was venerated before the founding of {{Wiki|Islam}}, and is said to have been positioned at the eastern cornerstone of the {{Wiki|holy}} Ka’aba in the center of Mecca’s Grand Mosque by the {{Wiki|prophet Muhammad}} himself.
+
MECCA.....The Black Stone, or “Al-Hajarul Aswad”, is an {{Wiki|ancient}} {{Wiki|Muslim}} [[relic]] that according to {{Wiki|Islamic}} [[tradition]], fell from [[heaven]] to [[form]] the [[altar]] upon which the {{Wiki|biblical}} Adam and Eve performed their first {{Wiki|sacrifice}}. The Black Stone was venerated before the founding of {{Wiki|Islam}}, and is said to have been positioned at the eastern cornerstone of the {{Wiki|holy}} Ka’aba in the center of Mecca’s Grand Mosque by the {{Wiki|prophet Muhammad}} himself.
  
 
Skt: [[Cinta-mani]]. This is represented in [[art]] as a bluish colored stone as large as a {{Wiki|crystal}} ball. Mani literally means "stone", in contrast to the [[word]] "[[jewel]]" ([[ratna]]). The term [[Cinta]] means "[[thought]]". The [[Cintamani]] is literally the "thought-stone" or the stone which magnifies one's [[thoughts]], i.e., fulfils one's wishes.
 
Skt: [[Cinta-mani]]. This is represented in [[art]] as a bluish colored stone as large as a {{Wiki|crystal}} ball. Mani literally means "stone", in contrast to the [[word]] "[[jewel]]" ([[ratna]]). The term [[Cinta]] means "[[thought]]". The [[Cintamani]] is literally the "thought-stone" or the stone which magnifies one's [[thoughts]], i.e., fulfils one's wishes.
  
Wolfram von Eschenbach, an early thirteenth century Bavarian knight, is one of the earliest composers of a European Grail story. In his long and colourful poem, Parzival, Wolfram von Eschenbach described the Grail as a " stone of the purest kind" called lapsit exillis. " By the [[power]] of that stone," he said, " the {{Wiki|phoenix}} burns to ashes, but the ashes give him [[life]] again. Thus does the {{Wiki|phoenix}} molt and change its plumage, which after is bright and shining... There never was a [[human]] so ill but that, if he one day sees that stone, he cannot [[die]] within the week that follows. And in youth he shall not fade... This stone is also known as the Grail."
+
Wolfram von Eschenbach, an early thirteenth century Bavarian knight, is one of the earliest composers of a {{Wiki|European}} Grail story. In his long and colourful poem, Parzival, Wolfram von Eschenbach described the Grail as a " stone of the purest kind" called lapsit exillis. " By the [[power]] of that stone," he said, " the {{Wiki|phoenix}} burns to ashes, but the ashes give him [[life]] again. Thus does the {{Wiki|phoenix}} molt and change its plumage, which after is bright and shining... There never was a [[human]] so ill but that, if he one day sees that stone, he cannot [[die]] within the week that follows. And in youth he shall not fade... This stone is also known as the Grail."
 
[[File:Shambhala.0.jpg|thumb|250px|]]
 
[[File:Shambhala.0.jpg|thumb|250px|]]
 
Amongst the legendary stories that have grown up around the [[memory]] of [[King]] [[Indrabhuti]] there is one in particular that is most fascinating. We are told that the old [[King]], now blind, is unable to have a son. As in many a classical fairytale, some kind of 'wound' represents the sovereign's infertility. Here the wound appears as {{Wiki|blindness}}. But the wound, the {{Wiki|royal}} infirmity, does not infect the [[king]] alone. Infertility pertains to the whole {{Wiki|kingdom}}. The land is impoverished by famine. The crops will not grow. The {{Wiki|royal}} treasury is exhausted. Consequently, to find a cure, the Blind [[King]] must enter upon a quest for that [[magical]] blue {{Wiki|pearl}} of the sea known as the Wish fulfilling [[Gem]].
 
Amongst the legendary stories that have grown up around the [[memory]] of [[King]] [[Indrabhuti]] there is one in particular that is most fascinating. We are told that the old [[King]], now blind, is unable to have a son. As in many a classical fairytale, some kind of 'wound' represents the sovereign's infertility. Here the wound appears as {{Wiki|blindness}}. But the wound, the {{Wiki|royal}} infirmity, does not infect the [[king]] alone. Infertility pertains to the whole {{Wiki|kingdom}}. The land is impoverished by famine. The crops will not grow. The {{Wiki|royal}} treasury is exhausted. Consequently, to find a cure, the Blind [[King]] must enter upon a quest for that [[magical]] blue {{Wiki|pearl}} of the sea known as the Wish fulfilling [[Gem]].
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Lipman, Kennard (c.1984). "How [[Samsara]] is [[Fabricated]] from the Ground of {{Wiki|Being}}." Translated from [[Klong-chen rab-'byams-pa's Yid-bzhin rin-po-che'i mdzod]]. In {{Wiki|Crystal}} [[Mirror]] IV. {{Wiki|Berkeley}}: [[Dharma]] Publishing.
 
Lipman, Kennard (c.1984). "How [[Samsara]] is [[Fabricated]] from the Ground of {{Wiki|Being}}." Translated from [[Klong-chen rab-'byams-pa's Yid-bzhin rin-po-che'i mdzod]]. In {{Wiki|Crystal}} [[Mirror]] IV. {{Wiki|Berkeley}}: [[Dharma]] Publishing.
  
"The Legend of [[King]] [[Indrabhuti]] and the {{Wiki|Holy}} Grail.......Amongst the legendary stories that have grown up around the [[memory]] of [[King]] [[Indrabhuti]] there is one in particular that is most fascinating. We are told that the old [[King]], now blind, is unable to have a son. As in many a classical fairytale, some kind of 'wound' represents the sovereign's infertility. Here the wound appears as {{Wiki|blindness}}. But the wound, the {{Wiki|royal}} infirmity, does not infect the [[king]] alone. Infertility pertains to the whole {{Wiki|kingdom}}. The land is impoverished by famine. The crops will not grow. The {{Wiki|royal}} treasury is exhausted. Consequently, to find a cure, the Blind [[King]] must enter upon a quest for that [[magical]] blue {{Wiki|pearl}} of the sea known as the Wish fulfilling [[Gem]]. Those familiar with {{Wiki|medieval European}} {{Wiki|culture}} will [[recognize]] that this story is, in fact, an early source of that great collection of {{Wiki|aristocratic}} {{Wiki|literature}} and [[poetry]] commonly known as the Grail [[Myth]], which began to circulate in the {{Wiki|West}} shortly after the first Crusades.....Dr. W. Y {{Wiki|Evans-Wentz}} should probably be credited as the first to introduce the story of '[[King]] [[Indrabhuti]] and the [[Wish-fulfilling Gem]]' to {{Wiki|English}} readers in his The [[Tibetan]] [[Book]] of the Great [[Liberation]], published by Oxford {{Wiki|University}} Press in 1954. Evans-Wentz's translation reads:....."In the country of [[Urgyen]] (or [[Udyana]]), westward from [[Bodh-Gaya]], there was the great city of Jatumati, containing a palace called '{{Wiki|Emerald}} Palace' wherein dwelt [[King]] [[Indrabodhi]]. Although possessed of vast [[wealth]] and [[power]] and blessed with five hundred queens and one hundred [[Buddhist]] and one hundred non-Buddhist ministers, [[Indrabodhi]] was blind; and his [[subjects]] called him 'the wealthiest [[king]] without [[eyes]]'. ....http://www.dharmafellowship.org/biographies/historicalsaints/lord-padmasambhava.htm#eightcentury
+
"The Legend of [[King]] [[Indrabhuti]] and the {{Wiki|Holy}} Grail.......Amongst the legendary stories that have grown up around the [[memory]] of [[King]] [[Indrabhuti]] there is one in particular that is most fascinating. We are told that the old [[King]], now blind, is unable to have a son. As in many a classical fairytale, some kind of 'wound' represents the sovereign's infertility. Here the wound appears as {{Wiki|blindness}}. But the wound, the {{Wiki|royal}} infirmity, does not infect the [[king]] alone. Infertility pertains to the whole {{Wiki|kingdom}}. The land is impoverished by famine. The crops will not grow. The {{Wiki|royal}} treasury is exhausted. Consequently, to find a cure, the Blind [[King]] must enter upon a quest for that [[magical]] blue {{Wiki|pearl}} of the sea known as the Wish fulfilling [[Gem]]. Those familiar with {{Wiki|medieval European}} {{Wiki|culture}} will [[recognize]] that this story is, in fact, an early source of that great collection of {{Wiki|aristocratic}} {{Wiki|literature}} and [[poetry]] commonly known as the Grail [[Myth]], which began to circulate in the {{Wiki|West}} shortly after the first Crusades.....Dr. W. Y {{Wiki|Evans-Wentz}} should probably be credited as the first to introduce the story of '[[King]] [[Indrabhuti]] and the [[Wish-fulfilling Gem]]' to {{Wiki|English}} readers in his The [[Tibetan]] [[Book]] of the Great [[Liberation]], published by {{Wiki|Oxford}} {{Wiki|University}} Press in 1954. Evans-Wentz's translation reads:....."In the country of [[Urgyen]] (or [[Udyana]]), westward from [[Bodh-Gaya]], there was the great city of Jatumati, containing a palace called '{{Wiki|Emerald}} Palace' wherein dwelt [[King]] [[Indrabodhi]]. Although possessed of vast [[wealth]] and [[power]] and blessed with five hundred queens and one hundred [[Buddhist]] and one hundred non-Buddhist ministers, [[Indrabodhi]] was blind; and his [[subjects]] called him 'the wealthiest [[king]] without [[eyes]]'. ....http://www.dharmafellowship.org/biographies/historicalsaints/lord-padmasambhava.htm#eightcentury
  
 
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Revision as of 16:58, 7 December 2013

Cintamani372.jpg

 In Kalacakra Buddhism, the Cintamani, the wish-fulfilling fire pearl.

The Cintamani is mentioned in Hindu texts as arising out of sea during the Churning of the Milky Ocean. The word "mani" here means "pearl" while "cinta" is "desire, love."

The Roman Emperor Elagabalus, who reigned from AD 218-222, was formerly a priest at the temple of Elagabal in the Syrian city of Emesa. It was common in that era for stones – meteorites in particular – to be venerated as gods and the conical Stone of Emesa was a perfect example. The stone garnered fame across the entire Roman Empire thanks to Elagabalus, who brought it from Emesa to Rome upon his installation as Emperor.

MECCA.....The Black Stone, or “Al-Hajarul Aswad”, is an ancient Muslim relic that according to Islamic tradition, fell from heaven to form the altar upon which the biblical Adam and Eve performed their first sacrifice. The Black Stone was venerated before the founding of Islam, and is said to have been positioned at the eastern cornerstone of the holy Ka’aba in the center of Mecca’s Grand Mosque by the prophet Muhammad himself.

Skt: Cinta-mani. This is represented in art as a bluish colored stone as large as a crystal ball. Mani literally means "stone", in contrast to the word "jewel" (ratna). The term Cinta means "thought". The Cintamani is literally the "thought-stone" or the stone which magnifies one's thoughts, i.e., fulfils one's wishes.

Wolfram von Eschenbach, an early thirteenth century Bavarian knight, is one of the earliest composers of a European Grail story. In his long and colourful poem, Parzival, Wolfram von Eschenbach described the Grail as a " stone of the purest kind" called lapsit exillis. " By the power of that stone," he said, " the phoenix burns to ashes, but the ashes give him life again. Thus does the phoenix molt and change its plumage, which after is bright and shining... There never was a human so ill but that, if he one day sees that stone, he cannot die within the week that follows. And in youth he shall not fade... This stone is also known as the Grail."

Shambhala.0.jpg

Amongst the legendary stories that have grown up around the memory of King Indrabhuti there is one in particular that is most fascinating. We are told that the old King, now blind, is unable to have a son. As in many a classical fairytale, some kind of 'wound' represents the sovereign's infertility. Here the wound appears as blindness. But the wound, the royal infirmity, does not infect the king alone. Infertility pertains to the whole kingdom. The land is impoverished by famine. The crops will not grow. The royal treasury is exhausted. Consequently, to find a cure, the Blind King must enter upon a quest for that magical blue pearl of the sea known as the Wish fulfilling Gem.

wish-fulfilling gem (Skt. chintamani; Tib. yid bzhin nor bu)

The description of the Healing Buddhas is given in the4 text "The abbreviated essence of he Healing Buddha Sutra, entitled "The Wishfulfilling gem" (Tib:sMan bLa'i mDo chog gi snying-pf bsdus-pa yid bzhin norbu zhes bya ba), compiled by Shakya shramana Chos Kyi rGyal-mtshan, who delivered the teaching at the school of religious attainments at Tashilhunpo monastery.

Lipman, Kennard (c.1984). "How Samsara is Fabricated from the Ground of Being." Translated from Klong-chen rab-'byams-pa's Yid-bzhin rin-po-che'i mdzod. In Crystal Mirror IV. Berkeley: Dharma Publishing.

"The Legend of King Indrabhuti and the Holy Grail.......Amongst the legendary stories that have grown up around the memory of King Indrabhuti there is one in particular that is most fascinating. We are told that the old King, now blind, is unable to have a son. As in many a classical fairytale, some kind of 'wound' represents the sovereign's infertility. Here the wound appears as blindness. But the wound, the royal infirmity, does not infect the king alone. Infertility pertains to the whole kingdom. The land is impoverished by famine. The crops will not grow. The royal treasury is exhausted. Consequently, to find a cure, the Blind King must enter upon a quest for that magical blue pearl of the sea known as the Wish fulfilling Gem. Those familiar with medieval European culture will recognize that this story is, in fact, an early source of that great collection of aristocratic literature and poetry commonly known as the Grail Myth, which began to circulate in the West shortly after the first Crusades.....Dr. W. Y Evans-Wentz should probably be credited as the first to introduce the story of 'King Indrabhuti and the Wish-fulfilling Gem' to English readers in his The Tibetan Book of the Great Liberation, published by Oxford University Press in 1954. Evans-Wentz's translation reads:....."In the country of Urgyen (or Udyana), westward from Bodh-Gaya, there was the great city of Jatumati, containing a palace called 'Emerald Palace' wherein dwelt King Indrabodhi. Although possessed of vast wealth and power and blessed with five hundred queens and one hundred Buddhist and one hundred non-Buddhist ministers, Indrabodhi was blind; and his subjects called him 'the wealthiest king without eyes'. ....http://www.dharmafellowship.org/biographies/historicalsaints/lord-padmasambhava.htm#eightcentury



This informal research explores my belief that ancient 'Shamis en Balkh' (36° N 66° E) is the source of the 'legendary' Kingdom of Shambhala....also known as Shams-i-Bala, Bactra, Zariasta, it was located in the once rich and fertile region of Bactria and encircled by the great Pamir and Caucasus Asia Mountains and the ancient cultures of Tagzig, Oddiyana, Bactria, Kapisa, Olmo Lungring, Zhang-Zhung, Gandharva and Uighur. Viewed as a Sacral/Human Kingdom ("shambala = elevated candle" ) it was built on the site of a great pre-historic Sun Temple, reached it height in 2400 BC but was still a great city when Marco Polo visited in 1275 AD.

Source

/balkhandshambhala.blogspot.com.au