kun tu bzang mo - 1) (Samantabhadri) female of Samantabhadra; 2) caturangasadhana-samantabhadri-nama [one of the (chos bcu bzhi) fourteen treatises on the Guhyasamaja commentaries by [IW]
kun tu bzang mo - 1) female of Samantabhadra; Samantabhadri, (p.n. of the Primordial Wisdom). 2) name of a sadhana [Caturanga Sadhana Samantabhadri Nama) one of the {chos bcu bzhi}, fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}. 3) myth. n. of a flower growing on Mount Meru. consort of Samantabhadra. Samantabhadri [RY]
kun tu bzang mo - Ever-Excellent Lady, Skt. Samantabhadri. The All-good, the mother of all the buddhas of the three times; the female counterpart / consort of Samantabhadra, the dharmakaya buddha. She symbolizes emptiness and dharmadhatu [RY]
kun tu bzang mo - Samantabhadri, Mandarava, female figured in connection with kun tu bzang po, kind of flower growing on the sumeru mountain [JV]
kun tu bzang mo - Samantabhadri, the feminine aspect of the primordial Buddha [RY]
kun tu bzang mo klong gsal nyi ma'i rgyud - Samantabhadri Tantra of the Sun of the Luminous Expanse [RY]
dkyil ‘khor rnam pa gsum - three kinds of mandala [anu yoga: (primordial mandala of samantabhadri {ye ji bzhin pa'i dkyil 'khor}, the natural and spontaneously present mandala of samantabhadra {rang bzhin lhun grub kyi dkyil 'khor}, the fundamental mandala of enlightened mind which is their offspring) {rtsa ba byang chub sems kyi dkyil 'khor} [IW]
dkyil 'khor rnam pa gsum - the three kinds of mandala: 1) {gzhi lhun grub rtsa ba'i}. 2) {lam gzugs brnyan thabs kyi}. 3) {'bras bu rnam dag rang bzhin gyi dkyil 'khor}; 1) Three Kinds of Mandala. According to Anu Yoga. 2) Primordial mandala of Samantabhadri. {ye ji bzhin pa'i dkyil 'khor}. 3) the natural and spontaneously present mandala of Samantabhadra. {rang bzhin lhun grub kyi dkyil 'khor}. 4) the fundamental mandala of enlightened mind which is their offspring. {rtsa ba byang chub sems kyi dkyil 'khor} [RY]
bka’ babs bzhi - the four special lineages/transmissions; 1) {sgyu lus 'pho ba'i bka’ babs: the yoga of illusory body and consciousness transference} 2) {rmi lam gyi bka’ babs} the yoga of dreams} 3) {'od gsal gyi bka’ babs} the yoga of clear light mind} 4} {gtum mo'i bka’ babs}: the yoga of psychic heat. Tilopa’s four ordinary special transmissions 1} 1 (mahamudra, from Saraha, lohipa, dharikapa, and dingkipa. Tilo taught that he received these teachings from dingkipa. 2) father tantra, from Bodhisattva ratnamati, nagarjuna, and matangi tilo taught that he received these teachings from matangi 3) mother tantra, from sumati, shinglopa, thanglopa, and karnaripa. tilopa taught that he heard these teachings from karnaripa. 4) luminosity and non-duality, is from Viravapa, dombhipa, bhinasa, lavapa, and indrabodhi. Tilopa taught that he received these teachings from indrabodhi. the four extraordinary special transmissions: 1 candali and dream from Krsnacarya two illusory body!
and father tantra from nagarjuna. three luminosity and non-duality from Lavapa four mother tantra, ejection, and bardo from sumati Samantabhadri.] [IW]
bka’ bzhi brgyud pa - 1) Four Transmitted Precepts. 2) the lineage of. 3) The transmitted precepts of the Great Seal which descended through Vajrapani. 4) Saraha. 5) Lohipa. 6) Dharikapa. 7) Ding-gi-pa. 8) Tilopa. 9) the transmitted precepts of the Father Tantras which descended through Guhyapati. {sa bcu dbang phyug blo gros rin chen}. 10) Nagarjuna. 11) Matangipa. 12) Tilopa. 13) the transmitted precepts of the Mother Tantras which descended through Sumati Samantabhadri. {thang lo pa, shing lo pa}. 14) Karnaripa, and Tilopa. 15) the transmitted precepts of inner radiance which descended through Vajrapani. Dombi Heruka, Bi-na-sa, Lawapa, Indrabhuti and Tilopa [RY]
chos kyi dbyings kun tu bzang mo - dharmadhatu Samantabhadri [RY]
chos bya ba co kun tu bzang mo - the mental object and deed Samantabhadri [IW]
chos bya ba co kun tu bzang mo - the 'mental object and deed’ Samantabhadri [RY]
rdo rje phag mo - Vajra Varahi. A sambhogakaya manifestation of the female buddha Samantabhadri. She is also one of the chief yidam deities of the Sarma Schools, as well as a wisdom dakini [RY]
rdzogs chen rgyud bcu bdun - Seventeen Dzogchen Tantras (received by Padmasambhava from Shri Singha): Dra Talgyur Root Tantra, the Tantra of Graceful Auspiciousness, the Tantra of the Heart Mirror of Samantabhadra, the Blazing Lamp Tantra, the Tantra of the Mind Mirror of Vajrasattva, the Tantra of Self-manifest Awareness, the Tantra of Studded Jewels, the Tantra of Pointing-out Instructions, the Tantra of the Six Spheres of Samantabhadra, the Tantra of No Letters, the Tantra of the Perfected Lion, the Pearl Garland Tantra, the Tantra of Self-liberated Awareness, the Tantra of Piled Gems, the Tantra of Shining Relics, the Union of Sun and Moon Tantra, and the Tantra of Self-existing Perfection. [The Samantabhadri Tantra of the Sun of the Luminous Expanse is usually counted as the eighteenth. Comp. with {rdzogs chen rgyud bco brgyad}, {rdzogs chen rgyud bcu dgu} [RY]
rdzogs chen rgyud bco brgyad - Eighteen Dzogchen Tantras (received by Padmasambhava from Shri Singha): Dra Talgyur Root Tantra, the Tantra of Graceful Auspiciousness, the Tantra of the Heart Mirror of Samantabhadra, the Blazing Lamp Tantra, the Tantra of the Mind Mirror of Vajrasattva, the Tantra of Self-manifest Awareness, the Tantra of Studded Jewels, the Tantra of Pointing-out Instructions, the Tantra of the Six Spheres of Samantabhadra, the Tantra of No Letters, the Tantra of the Perfected Lion, the Pearl Garland Tantra, the Tantra of Self-liberated Awareness, the Tantra of Piled Gems, the Tantra of Shining Relics, the Union of Sun and Moon Tantra, the Tantra of Self-existing Perfection, and the Samantabhadri Tantra of the Sun of the Luminous Expanse. Comp. with {rdzogs chen rgyud bcu bdun}, {rdzogs chen rgyud bcu dgu} [RY]
zhi khro - Peaceful and wrathful ones / buddhas. The 42 peaceful buddhas: Samantabhadra and Samantabhadri, the 5 male and female buddhas, the 8 male and female bodhisattvas, the 6 munis, and the 4 male and female gatekeepers. The 58 wrathful buddhas: the 5 male and female herukas, the 8 yoginis, the 8 tramen goddesses, the 4 female gatekeepers, and the 28 ishvaris [RY]
zhi ba rdo rje dbyings kyi lha tshogs - Peaceful deities of vajradhatu. The forty-two peaceful deities: Samantabhadra and Samantabhadri, the five male and female buddhas, the eight male and female bodhisattvas, the six munis, and the four male and female gate-keepers [RY]
zhi ba bzhi bcu zhe gnyis - Forty-two peaceful deities. Samantabhadra and Samantabhadri, the five male and female buddhas, the eight male and female bodhisattvas, the six munis, and the four male and female gate keepers [RY]
zhi ba'i lha zhe gnyis - peaceful deities, forty-two; Forty-Two Peaceful Deities: Samantabhadra, Samantabhadri, Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amogha siddhi, Akasha Dhatvishvari, Buddha Lochana, Mamaki, Pandaravasini, Samayatara, Kshitigarbha, Vajrapani, Akashagarbha, Avalokiteshvara, Lasya, Malya, Gita, Nirti, Maitreya, Nivarana Viskambin, Samantabhadra, Manjushri, Dhupa, Pushpa, Aloka, Gandha, Amrita kundali, Hayagriva, Mahabhala, Yamantaka, An.kusha, Pasha, Sphota, Gantha, Munindra, Vemacitra, Shakyamuni, Simha, Jvalamukha, and Yamaraja. [GM] [RY]
yum kun tu bzang mo - the mother Samantabhadri [RY]
ye ji bzhin pa'i dkyil 'khor - Primordial mandala of Samantabhadri. the mandala of primordial isness [Kuntuzangmo mandala in Anu Yoga]. the primordial mandala [in Anu Yoga] [RY]
ye je bzhin pa'i dkyil 'khor - primordial mandala of isness; the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.’ [RY]
a nu'i dkyil 'khor gsum - three mandalas of Anu [Yoga]. For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.’ 2) This doesn’t obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.’ 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.’ [RY]