Dapeng Jinchi Mingwang

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Dapeng Jinchi Mingwang
Dapeng Jinchi Mingwang statue
Traditional Chinese大鵬金翅明王
Simplified Chinese大鵬金翅明王
Literal meaningThe Golden-Winged King of Illumination

Dapeng Jinchi Mingwang (Chinese: 大鵬金翅明王; lit. 'The Golden-Winged King of Illumination'), also known as the Golden-Winged Great Peng (Chinese: 金翅大鵬雕), is a guardian deity in Mahayana Buddhism.[1] He is the spiritual uncle of the Buddha, who gave him a high position in heaven to guard the Pure land.[2] His origins are said to derive from an Indian bird god Garuda. Peng is one of the eight demi-gods of Buddhism (Tianlong Babu). He helps to guard Mount Sumeru and Trāyastriṃśa from attack by the Asuras.[1]

Peng appears in works of ancient Chinese literature, including Journey to the West (西游記) and General Yue Fei (說岳全傳). He is also mentioned in some Chinese Buddhist literature.[3][4][5] The famous patriot General Yue Fei (岳飛, 1103–1141), was believed by people to be the incarnation of Dapeng Jinchi Mingwang.

Legends[edit]

Dapeng Jinchi Mingwang statue in the Hongwu temple

Legend holds that in primordial times, the original Phoenix (Fenghuang), the leader of flying beings, gave birth to the peacock Mahamayuri and to the eagle named the Golden-Winged Great Peng. The peacock once consumed the Buddha, who managed to escape by cutting through her stomach. At that time, the peacock preyed on humans, and the Buddha intended to kill it. However, the deities intervened and urged him to stop. In exchange for a promise to renounce its habit of preying on humans, the Buddha elevated the peacock to the status of his godmother, while the eagle became his uncle and was granted a high position in heaven.

Peng sits at the head of the Buddha's throne in the Western Paradise. His fiery temper was aroused when the bat-spirit Nü Tofu listened to the Buddha's sermon on the Lotus Sutra at Leiyin Temple with other stars. Nü Tofu was fascinated and accidentally broke the wind, which stained the Buddhists' pure land. As a result, Peng swooped down from the throne and snatched Nü Tofu up in his beak, killing her. The Buddha admonished Peng for transgressing Buddhist law and exiled him to earth. Later, Peng reincarnates as Yue Fei, and the bat-spirit reincarnates as Lady Wang (王氏), marrying Qin Hui, during the Song Dynasty. Under Qin Hui's poisonous plot, Lady Wang killed Yue Fei in revenge.

According to martial arts master Liang Shouyu's book, "[A] Dapeng is a great bird that lived in ancient China. Legend has it, that Dapeng was the guardian who stayed above the head of Gautama Buddha. Dapeng could get rid of all evil in any area. Even the Monkey King was no match for it. During the Song dynasty, the government was corrupt, and foreigners were constantly invading China. The Buddha sent Dapeng to earth to protect China. Dapeng descended to Earth and was born as Yue Fei."[6]

Journey to the West[edit]

Peng is an antagonist in the 16th-century Chinese classic novel Journey to the West. He is a demonic eagle born from the primordial phoenix. The Buddha gave the eagle a high position in heaven, which only served to fuel his ego. For an unknown reason, the Eagle transformed himself into a humanoid form. The Golden Winged Great ate all residents of the Lion Camel Kingdom, ruled it for 500 years, and befriended the Azure Lion Demon and the Yellow-Toothed Elephant Demon to eat Tang Sanzang. Great Peng's powers and position as the Buddha's uncle fueled his ego, as he regarded himself above everyone else. He is armed with a ji and can fly over great distances. Peng has a flask of Yin and Yang Essence (陰陽二氣瓶), which can suck in unsuspecting victims.

Peng made several plans to capture Tang Sanzang and his companions, and he successfully captured Sun Wukong himself. After many humiliating failures at the hands of the three demon kings, Wukong approached the Buddha for help and learned the backstory of Peng. After Wukong and the three demons battle, both the Lion and the Elephant are forced to revert to their original forms, and the Buddha shows up to subdue Peng and return him to Vulture Peak.

After his defeat at the Buddha's hand, Peng admits that he enjoys his demonic life eating humans, but after listening to the Buddha, Peng has no choice but to abandon his evil ways, redeeming himself in the process. After some struggle, the eagle Peng agrees to become a protector of Buddhist law.

In a later stage of their journey, Sanzang and his disciples reached the presence of the Buddha. Upon their arrival, the Buddha instructed his fellow disciples, Maudgalyayana and Śāriputra, to entrust the scriptures to Sanzang. Meanwhile, Maudgalyayana and Śāriputra seized the opportunity to request a gift from Sanzang, who offered his alms bowl. Displeased with this gesture, they deceitfully exchanged it for fake scriptures. Aware of the deception, the Buddha ordered Peng to swiftly pursue and eliminate the counterfeit scriptures. True to the Buddha's command, the eagle promptly executed the task, ensuring that only authentic teachings guided Sanzang's journey.[7]

Fengshen Yanyi[edit]

In the 16th-century Chinese classic novel Fengshen Yanyi, the character Yuyi Xian (Feathered Immortal) is based on the figure of Dapeng Jinchi Mingwang. Yuyi Xian appears as a bird spirit from Penglai Island. Later, Randeng Daoren accepted him as his second disciple. Initially, he was instigated to fly to Xiqi to seek revenge on Jiang Ziya. He possessed powerful magic capable of drying up the water of the four seas and attempted to drown Xiqi with the waters of the North Sea. However, he was later stopped by Yuanshi Tianzun with the Three Lights Divine Water. Randeng Daoren traced Yuyi Xian's whereabouts and enticed the hungry Yuyi Xian to eat 108 of his own prayer beads, thereby subduing him. To save his life, he became Randeng Daoren's disciple and mount, and later assisted Randeng Daoren in the battle against the Shang general and peacock spirit Kong Xuan, but was defeated and returned. He never appeared again in the later text.[8]

Shurangama Mantra[edit]

The Shurangama Mantra is a dhāraṇī or long mantra of Buddhist practise in China, Japan and Korea. The 302nd line of the mantra pertains to the Great Golden Winged Peng Bird, the Garuda, and its retinue, which includes all species of birds. The Great Golden-Winged Peng is the king among birds. The Peng bird feasts exclusively on dragons. His wing-span measures an astounding 330 yojanas (3,960 to 4,950 km). When Peng flaps his wings, the sea waters part clear to the deepest seabed.[9]

In popular culture[edit]

See also[edit]

References[edit]

  1. ^ a b "The Great Golden-Winged Peng Bird". www.gbm-online.com.
  2. ^ Hua, Hsüan (2003). Flower Adornment Sutra (a Commentary by Hsuan Hua): Based on the Tang Dynasty Chinese Translation by Tripitaka Master Siksananda of Khotan. Buddhist Text Translation Society. ISBN 9780881398557.
  3. ^ Shih (釋妙蓮), Miao Lien (2019). The Arhat and The Fragrant Elephant - Buddhist Stories Vol 4. Lingyen Mountain Temple (Canada).
  4. ^ 浙江民間故事集 (in Chinese (Taiwan)). 遠流出版. 1989. ISBN 9789573200604.
  5. ^ 孔雀明王行法: 摧伏毒害煩惱 (in Chinese (Taiwan)). Buddhall Cultural / 全佛. 2008. ISBN 9789866936333.
  6. ^ Liang, Shou-Yu, Wen-Ching Wu, and Denise Breiter-Wu. Qigong Empowerment: A Guide to Medical, Taoist, Buddhist, and Wushu Energy Cultivation. The Way of the Dragon, Limited, 1996 (ISBN 1-889659-02-9)
  7. ^ DING, Ronggui (11 September 2015). Key Project Management Based on Effective Project Thinking. Springer. ISBN 978-3-662-47731-1.
  8. ^ 名家解读古典名著.神怪小说.下 (in Chinese). Beijing Book Co. Inc. 1 January 2013. ISBN 978-7-5382-9962-5.
  9. ^ Vajra Bodhi Sea. Sino-American Buddhist Association. 2005. p. 10.
  10. ^ "评:新《葫芦兄弟》缺的不是钱,是心". NetEase (in Chinese). 19 July 2016.