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Chulapanthaka

From Tibetan Buddhist Encyclopedia
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Chulapanthaka





Chulapanthaka (Skt. Cūḍapanthaka; Tib. Lamtren Ten; Wyl. lam phran bstan) or Kṣūḍapanthaka — one of the Sixteen Arhats and Panthaka's brother.

As a disciple he was exceedingly dull and stupid; he could not apply his mind or commit to memory even one stanza of doctrine. The Buddha gave him the words "Get rid of the dust, get rid of the impurities" and told him to sweep the floor as his practice. Eventually he started to think about the meaning of the words, and thereby attained realization. The Buddha appointed him to teach the nuns, some of whom were deeply insulted, but he soon led them to great realization through his teaching and miraculous displays.

Chulapanthaka lives on Vulture's Peak with 1,000 arhats. His hands rest in the meditation mudra, signifying detachment from material values and unshakeable devotion. Invoking him frees one from desire, hatred and ignorance, the three poisons that predispose beings to suffer.

Further Reading

  • Crystal Mirror, volume VI, Dharma Publishing 1984.

See Also

Source

RigpaWiki:Chulapanthaka







Chudapanthaka
周利槃特 (Skt; Pali Chulapanthaka; Jpn Shurihan-doku)

    The younger of two brothers who were followers of Shakyamuni Buddha. The Sanskrit word chuda means small, and panthaka, produced on the way. The elder brother, Mahapanthaka (maha meaning great), was clever, but Chudapanthaka was slow by nature. According to one account, they were the sons of a Brahman living in Shravasti. When Mahapanthaka was born, the Brahman, praying for his son's health and longevity, had him placed by the side of a main road so that a passing religious practitioner blessed him. When Chudapanthaka was born, he gave the same instructions to the maidservant, but she put the baby by the side of an alley. According to another account, the daughter of a wealthy man had relations with a servant and ran away with him. Later she became pregnant and wanted to return home. On her way home, she bore a son, Mahapanthaka, on the roadside. Later she gave birth to her second son, Chudapanthaka, again on the roadside. Chudapanthaka was instructed in the Buddha's teachings by his brother who had renounced secular life and attained the state of arhat.

Consequently, Chudapanthaka also renounced secular life and became a monk. According to the Increasing by One Agama Sutra, Shakyamuni attempted to have Chudapanthaka memorize and recite the words "sweeping broom" in order for him to realize that the sweeping of dust signifies expiating defilements in life. Chudapanthaka could not memorize these two words, however. Whenever he tried to say the phrase, he forgot either "sweeping" or "broom." He finally understood the true intent of the Buddha's instruction, however, awakening to the way to expiate defilements, and became an arhat.The Stories of the Words of Truth Sutra states that Chudapanthaka was so dull-witted that, though instructed by five hundred arhats for three years, he was unable to learn even a single verse of the Buddhist teachings. Taking pity on him, the Buddha gave him a verse to learn, which states that, by guarding one's speech, governing one's mind, and not committing any wrong deeds, one will surely attain liberation, and explained its meaning to Chudapanthaka. Finally Chudapanthaka attained an awakening and reached the state of arhat. According to still another account, Chudapanthaka was taught a single verse of the teachings by his brother. Because he was unable to memorize it even in the span of four months, the brother considered Chudapanthaka too inept to learn the Buddha's teachings and decided to have him return to secular life, expelling him from the monastery. At that time, Shakyamuni offered instructions to Chudapanthaka, who earnestly followed them until he attained the state of arhat.

Source

www.sgilibrary.org