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Prayer & Serkym to the Dharmapala Setrap

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 Dharmapala Setrap Chen or more commonly known as "The Wild Tsen" or "Setrap Protector" is actually an ancient protector who comes from the Holy Land of Bodhgaya where Lord Shakyamuni Buddha was enlightened. Setrap Protector is actually the wrathful form of Buddha Amitabha that sworn to protect the teachings of Buddhism to Lord Sakyamuni Buddha. Setrap Protector is brought to Tibet by the translator called Loden Sherab (Ngog Lotsawa) from India just to spread and make the dharma grow. Setrap Chen's name actually derive from the word " golden cuirass" and it refers to the Gold Armor that he wears in Battles, This Symbolized the battle with our minds and also the spiritual side with the Demons of both inner and outer.

Setrap Protector is an ancient Protector that exists before our age and sworn to protect the teachings of Buddhism to Lord Sakyamuni Buddha himself and renewed his vow with Guru Rinpoche. At that time Lord Setrap's Practices are most commonly practiced in Buddhist Monasteries in both Nalanda and Bodhgaya in India. Traveled with the translator called Loden Sherab to the Land of Snow (Tibet) from India just to spread and make the dharma grow. Just before Loden Sherab starts his journey to Tibet, the abbot of Bodhgaya Monastery was said to have entrusted him with Setrap Protector for the success in growth of Buddhism in Tibet.
 
Setrap Protector being the wrathful emanation of Buddha Amitabha has been the protector for Ganden Shartse Monastery one of the two college of Gaden Monastery for many hundreds of years. Setrap Protector's tasks among these degenerate times are good in pacifying our obstacles and also to make conditions conducive for everything good; namely the practice of dharma which leads to our eternal happiness. His role of being a wrathful emanation is very similar like angry parents towards their child. Although sometimes our parents seems to be angry at us, but the anger is always motivated by love and concern towards their child's well being. Buddha Amitabha emanate into this wrathful form is to direct into our inner and secret defilements of our own attachments, anger, ignorance and or ego. As an "Enlightened Buddha" despite his wrathful outer looks, Setrap Protector is well known for accomplishing the deadliest and swiftest destruction for all inner, outer and secret obstacles. As stated in the "Setrap Puja Book" (Shartse Jewel) the cudgel that Lord Setrap holds with his right hand are made of 'sandalwood from the forests of Malaya' – (Malaya in now known as Malaysia). As a proof of a being a devoted protector of Buddhism, Setrap Protector actually sew Guru Rinpoche’s shoe to his crown when he renewed his vow as a proof.

Therefore Setrap Protector is “One of the Best” of the Enlightened being that we can pray to when we have any obstacles to pacify, especially those who keeps us away from Dharma.

Q:

As far as I know, Setrab is an enlightened protector from the manifestation of Amitabha Buddha. He manifested in the Nirmanakaya form, and thus Setrab is known to be very close to us... closer than we actually know. The Nirmanakaya form can be associated with for example, enlightened masters coming back into this world in the form of tulkus. They return in a form where we, ordinary beings can relate and see and receive teachings from... how kind our Gurus are to come back continuously.

So the question comes, why does Setrab need to manifest in a worldly form? Simple, to allow accurate prophecies when the oracle takes trance. So how does this work? Take for example, I am 12 years old, I will not have friends that are in their 50s simply because my level of thinking is not the same and I will find it easier to have conversations with other 12 year olds. So similarly, our Dharma Protector our of compassion emanate into forms that we can feel closer to.

There are ofcourse other factors such as our karma... Because of so much defilement in our mind, we are clouded by our negative karma which just prevents us from being able to see enlightened beings. Also, because the force and energy of enlightened beings are so strong, it is not possible for an oracle's body to withstand it. Thus Amitabha, out of compassion emanated into a worldly form for us.

Besides the fact that Setrab is the emanation of Amitabha Buddha, if we look into the story where Setrab saved DS from the fire puja? Well... logically speaking, if Setrab was a wordly spirit, then he would have been destroyed by the fire puja... perhaps that's why Nechung did not 'save' DS from the fire puja because he would be wiped out from it... hehe.

Ensapa:

Setrab is definitely Amithaba and he is enlightened. My Lama did explain to me once that when the great translator Loden Sherab brought him to Tibet, he tested Setrab's power by pressing his weight on him while crossing a river. Loden Sherab is an enlightened master and if Setrab was not enlightened, he would have sunk into the river but he could hold Loden Sherab despite being pressed down. The difference in opinion that you have witnessed could be caused by asking the wrong people in Ganden Shartse. One cannot expect that every single monk in a monastery is there with pure intentions, or that every single monk in the monastery is well studied. There are some who have their own opinions of how things ought to be. So it is natural if there are monks who think that Setrab is not enlightened, but what matters the most is whether or not your teacher holds him as enlightened, if he does then you should not question further. If your teacher doesnt mention Setrab, whether or not he is enlightened dosent really concern you, right? :)

For example, other Dharma Protectors who are enlightened (e.g. Palden Lhamo) did not need to be subdued but Padmasambhava subdued Nechung (unenlightened). He is also known as the King of the Gyalpos (unenlightened) but in Music Delighting, Trijang Rinpoche clearly quotes someone as saying Nechung is a Dharma King (enlightened).





This is the concise version of the prayer to Lord Setrap Chen, the Dharma Protector of Kechara House. This prayer is based on the original Tibetan scripture that is done daily in Gaden Shartse Monastery to this day.

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DAG DUN GYI TUG KAY SA BON LE O
ZER TRO PE RANG ZHIN GYI NE NE
CHO KYONG KOR DANG CHE PA
BEDZA SAMA TZA!

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Light emanates from the heart seed syllables of the self and front generated deities inviting from their natural abode the Dharmapala and entourage with BEDZA SAMA TZA!

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(Thus, contemplate and lighting incense, waving the fan, with confidence of the wisdom deity, accompanied by ritual music, chanting, continue:)

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INVOCATION (CHENCHEN)

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TZA CHI ME LHA YI KANG ZANG DAM PA DANG
DRAG MAR SIN PO TRO DRAY NE CHOG NE
NO JIN TSEN GO CHEN PO SE TRAP CHEN
KOR DANG CHE PA NE DIR SHEG SU SOL

TZA! From the holy celestial mansion of the deathless gods
And the red citadel-like supreme abode of fierce rakshas
O great wild ‘tsen’ yaksha Setrap Chen
Pray come to this place with your entourage!

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SANG GYE KUN NGO PADMA TO TRENG SOG
TSA GYU LA ME KA GO DAM ZHAG PA
JI TAR SUNG ZHING TEN NE GYA PO KYI
TSUG LA KANG ZANG NAM NE SHEG SU SOL

From the excellent temples of India and Tibet,
Those bases which you are under oath to protect.
By order of the root and lineage Gurus such as Padmasambhava
Who is, in actuality, all Buddhas, pray come!

KYE PAR PO YUL JIG TEN MIG CHIG PU
KE NYI MA WA LO DEN SHE RAB KYI
TEN PA TEN TZING GE DUN DE CHE NAM
SUNG CHIR YAR DAM GONG TE SHEG SU SOL

Especially, to protect the teachings, and Sangha
Who uphold the teachings, of the translator, Loden Sherab.
That sole guiding light of the world in Tibet,
Please remember your sworn promise and come!

OM MAHA YAKCHA TSA SAPARIWARA E HYE HI
TZA HUNG BAM HO
They become non-dual with the commitment beings
( … contemplate)

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DAM TSIG PA DANG NYI SU ME PAR GYUR
PEMA KAMALAYE TAM
HUNG RAB YANG KA PA LA YI NO NANG DU
RANG ZHIN DE TONG NAM PA CHO PAY TZE
NGO SHAM YI TRUL (1.CHO YON) PAG ME DI
CHO KYONG CHEN PO KOR DANG CHE LA BUL

Within fully vast kapala vessels
In nature bliss-void, aspect, object for offering
These boundless beverages, both set out and envisioned
I offer to the great Dharmapala and entourage!

HO GYEL PO NO JIN CHEN PO SE YI TRAP
KOR DANG CHE PA KYE NAM
KYI TA DRIN WANG GI GYEL PO RIG TZIN
PADMA JUNG NE NGO LOG LODEN
SHERAB SOG LAMA DAMPA NAM KYI
CHEN NGAR YAR DAM NYEN PO SHEL GYI
ZHE PA ZHIN GYEL WAY TEN PA SUNG
KON CHOG GI U PANG TO GE DUN GYI
DE KYONG DRO WAY DE KYI PEL KYE
PAR PEL DEN DHARMA CENTER CHO DEY
TSON PAY KAM SUM CHO KYI GYEL PO
TSONG KHAPA CHEN PO RING LUG GANG
DU GYE PAY GON NE DU DE DANG CHE
PA SUNG ZHING KYAB TE DE NO SUM
GYI TO SAM DANG LAB PA SUM GYI
NYAM LEN SOG KOR LO SUM GYI JA WA
NAM PEL WA DANG DAG SOG NAM KYI
GEL KYEN BAR CHO ZHI ZHING TUN
KYEN SAM DON YI ZHIN DU DRUB PAR
TZE DU SOL

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O King, great Setrap Chen, and your CHEN entourage!
Just as you have strictly sworn before the lord of power Hayagriva, the wisdom holder Padmasambhawa, the translator Loden Sherab and other holy Gurus, Protect Buddha’s teachings! Raise status of the Supreme Rare Jewels! Protect community of Sangha! Spread the happiness of beings! And especially guard and protect Dharma communities wherever the three realmsking of Dharma Tsongkhapa’s tradition has spread, such as glorious Kechara House.

Proliferate activities of the three wheels of Dharma such as studying the three pitakas and practising the three trainings! And for myself and others pacify non-conducive conditions and obstructions and bring about conducive conditions as we wish!

CONFESSION (SHAKPA)

HUNG KU SUM GAR DANG LO DEN SHE RAB SOG
TSA GYU LA MAY TSOG NAM GONG SU SOL
PEL DEN LA MA KU ZHI DAG NYI DU
YI CHE DE PA NYING NE MA GYI SHAG

O dance of the three kayas, hosts of root and lineage
Gurus such as Loden Sherab; please pay attention!
Not maintaining heartfelt faith in the glorious Guru
As being of a nature of the four kayas, I confess.

TAB SHE NYI SU ME PAY GYU GYEL GYI
YI DAM LHA YI TSOG NAM MA LU GONG
NGO DRUB TSA WA DOR JEY DAM TSIG LE
NYAM CHAG NONG PA GANG GYUR TAM CHE SHAG

Hosts of yidam deities of the non-dual means and wisdom
Victorious tantras, without exception, listen!
Whatever is faulty or degenerated among these roots of attainments
My tantric commitments, all I confess.

TRO PA KUN DREL YE SHE CHO KU LE
YO WA ME KYANG GANG DUL ZUG KYI NI
DRO WAY DON TZE CHO KYONG SE TRAP CHEN
KOR DANG CHE PA TSE WE DAG LA GONG

Though unmoving from the wisdom Dharmakaya devoid of elaboration
Benefiting migrators with whatever form will subdue them
Dharmapala Setrap Chen together with entourage,
Out of compassion, listen to me!

GON KYO NYEN DRUB CHO TOR YEL WA DANG
CHI NANG SANG WAY TEN TZE MA JOR PA
LE KUN DRUB TSE TANG RAG MA GYI SHING
DU TOR GYUN TOR CHAG PA TOL LO SHAG

Protector; being lax in doing your retreat and offering tormas,
Not getting substances for outer, inner, and secret bases,
Not giving thanks at the accomplishment of all activities,
And missing regular and permanent tormas, I reveal and confess.

CHO TOR MEN DANG NYAM DANG MI TSANG BAG
DAM NYAM DRA GEG DRAG PO LE JOR GYI
TSAR CHO MA GYI DE DANG DAM DRE SHING
ZE ZO SUNG KYOB GYI PA LA SOG SHAG

Offering tormas that are inferior, degenerate or polluted,
Not using wrathful yogic activities
To destroy those with broken commitments, enemies, and obstructors,
Hypocrisy, hoarding, and so forth I confess.

DOR NA TOG ME DUN NE LE NYON GYI
WANG DU GYUR PE GON PO KYO NYI KYI
KU SUNG TUG DANG GEL WA GANG GYI PA
MA LU SAM PA TAG PE SHAG GYI NA

In short, whatever transgressions of your body, speech and mind,
Protector, I have committed under control of beginningless karma and delusions,
Without exception I confess from the depths of my heart.

TSE WAY PA ME CHE PAY BU TSA ZHIN
TUG JE CHEN PO ZO PA ZHE TZO LA
CHOG DANG TUN MONG NGO DRUB GYA TSO NAM
GEG ME DE LAG DU WAY TRIN LE TZO

Therefore, like a loving parent for their own beloved child,
Show forbearance out of great compassion
And exert enlightening influence to easily gather without obstruction,
Infinite attainments, common and supreme!

SERKYM OFFERING

Golden drink offering - black tea, milk or yogurt. Composed by H.H. Kyabje Trijang Rinpoche
OM AH HUM (3x)

HUNG NGO DRUB CHAR BEB LA MA YI DAM LHA
TRIN LE DRUB TZE KA DRO CHO KYONG SOG
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO SUNG KYOB YEL WA ME PAR TZO (T)

Those who pour down the attainments, Gurus, yidam deities,
Performers of activity, dakinis, Dharmapalas, and so forth
This golden drink replete with all one could wish is offered;
Never waver in your protection! (T)

HRI KYE PAR GYEL WAY TEN PA SUNG WAY TSO
SE YI TRAB CHEN KOR DANG CHE NAM LA
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO SUNG KYOB YEL WA ME PAR TZO (T)**

HRI! Especially, principal guardian of the Conquerors’ Teachings,
Setrap Chen along with entourage to you
This golden drink replete with all one could wish is offered;
Never waver in your protection! (T)**

KU YI TRUL PA MI ZE MUN PAY ZUG
NEU LU TREN YANG TRUL PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO DANG WAY DRA WO TSE NE CHO (T)

Body emanation of irresistible dark form,
And your emanated messengers, mongoose, and ‘tsen’,
This golden drink replete with all one could wish is offered;
Cut down hateful enemies! (T)

SUNG TRUL DU KYI ME CHE YO WAY GAR
TRO TUM DRAG SHUL TSEN GO PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO LOG TAY DE PUNG CHAM LA POB (T)

Speech emanation dancing like fire of time’s end’s flames,
And messenger, wild ‘tsen’ with expression of fierce wrath,
This golden drink replete with all one could wish is offered;
Banish forces with distorted views completely! (T)

BUM TRAG TON DA TSEG PAY LANG TSO CHE
TUG KYI TRUL PA LHA RIG PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO MI TUN BAR CHE ZHI WAR TZO (T)

With graceful beauty of hundred-thousand-fold autumn moons,
Mind emanation and messenger of deva family,
This golden drink replete with all one could wish is offered;
Pacify negative interferences! (T)

SI SUM YI WANG YE KYIL DUNG GI DRE
NYO JE JE YI GYEL PO PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO TEN YO LEG TSOG WANG DU DU (T)

Crazer of the three realmsbeingsminds with sounds
Of right-spiralling conch, and messenger, King of lords,
This golden drink replete with all one could wish is offered;
Powerfully attract all goodness of animate and inanimate worlds! (T)

LHUN DUG GANG RI DUM BU KYO PAY NYAM
YON TEN TRUL PA TER SUNG PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO SI ZHI GE TSEN GYE PAR TZO (T)

With expression shaking the atoms of massive snow mountains,
Quality emanation and messenger, Guardian of treasures,
This golden drink replete with all one could wish is offered;
Increase all samsaric and nirvanic excellence! (T)

DUG CHEN TRAG GI SHER WAY SIN PO ZUG
TRIN LE TRUL PA TSEN GO PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO NEL JOR LE LA TSEL MA ZHEN (T)

In form of a raksha, wet with vicious beingsblood,
Activity emanation and messenger, wild tsen
This golden drink replete with all one could wish is offered;
In yogic activity be not weak of power! (T)

ZHEN YANG LHA LU TSEN DU A TSA RA
MON PA JIG RUNG DREG PAY MAG TSOG NAM
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO GEL KYEN SOL LA TUN KYEN DRUB (T)

Furthermore, devas, nagas, ‘tsen’, maras and tantrikas,
Tribal natives, and fearsome proud army forces,
This golden drink replete with all one could wish is offered;
Dispel contrary conditions and provide all facilities! (T)

(At the verse below, pour tea till finished:)
GYEL TEN SHE DRUB CHO ZHIN GYE PA DANG
DE TZIN LA MAY KU TSE TRIN LE PEL
NO PAY GEG DOG DANG DRA ZHOM PA DANG
CHOL WAY LE KUN TRIN LE YI ZHIN DRUB

Increase Buddhist Teaching and Practice in accord with Dharma,
Augment life span and spread activities of Gurus who uphold it,
Stop harmful obstructers and conquer hateful enemies,
And accomplish all requested aims with activity as wished!

Note: (T) – Pour tea once (T)** – Pour tea 21x or 108x (as instructed)

PRAISE (TOPA)
Composed by H.H. the 5th Dalai Lama

HUNG PE MA RA GAY LHUN PO TA DONG ME
LEN GYAR KYU PAY PEL TZIN SIN PO ZUG
JIG RUNG GAR GU NYAM KYI NAM ROL WA
CHO KOR KYONG WAY SUNG MA CHE LA TO

In raksha’s form, a ruby mountain glorious with a hundred-fold
Embrace of the southern ocean’s submarine fire,
Emanation in a dance of all possible fury,
Praise the great guardian Protector of the teachings!

ULA SEL TSER BAR WAY SE MOG GYON
LHAG LHAG O TONG KYUG PAG SE TRAB SOL
GA SAB CHE TZE CHANG SHE LA CHIB NE
SI SUM KE CHIG NYUL WA KYOL LA TO

Wearing brightly blazing leather helmet on your crown,
And leather mail glittering with exceedingly bright light,
Mounted on beautifully saddled, bridled wisdom horse,
Exploring the three realms in a single instant, praise to you!

MAG TSOG JE WA GYE PAY BENG CHEN CHAR
DRA GEG CHING WAY ZHAG PA TUG KAR TZIN
KE LA TAG REL ZIG SHUB REL DRI CHANG
TU DEN TSEN GO CHEN PO KYO LA TO

Raising great cudgel dispatching millions of armed hosts,
At heart holding the noose which binds enemies and obstructers
At belt hang tiger-skin quiver, leopard-skin bow case and sword
The powerful great wild ‘tsen’, praise to you!

KU SUNG TUG DANG YON TEN TRIN LE KYI
TRUL PA ZHI DANG TRO CHAG ROL GAR KEN
NAM GYUR CHIR YANG TEN PAY TU TSEL CHEN
LHA LU TSEN GO RIG GYUR NAM LA TO

Dancer who sends forth peaceful and wrathful emanations
Of body, speech and mind, qualities and activities,
With powerful ability to exhibit any appearance whatsoever
Praise to your transformations as wild ‘tsen’, devas and nagas!

BEN NGAG MON PA TAG SHAR A TSAR YA
TSEL LU JI LA TRUL NAG TRA TREU SOG
DRANG ME TRUL PA JIG RUNG KOR TSOG KYI
SA ZHI BAR NANG KYON KUN GENG HA TO

Monks, tantrikas, tribals, youths and clowns,
Cocks, cats, black snakes, apes & so forth,
Praise the numberless dreadful emanations
In your entourage which fill the expanse of earth and sky!

ZE TSANG SE KYI TEN PA RIN PO CHE
SHE DANG DRUB PE PEL WAY DU PAY DE
DE TZIN KYE BU GYU JOR JIN PAY DAG
YAR NGO DA TAR PEL ZHING GYE PAR TZO

Cause the precious teachings of Buddha Shakyamuni,
The assembly which spreads them through teaching and practice,
And the sponsors of those who uphold the teachings,
To increase and flourish like the waxing moon!

JIG TEN KUN TUN NE MUG TRUG TSO SOG
DU KYI CHE PA MA LU KUN ZHI NE
GYE TRI TSE TUB TZAM LING MI ZHIN DU
TZOG DEN SAR PAY TSE GA GO PAR TZO

In all worlds pacify interruption without exception,
Such as disease, starvation, arguments and conflict,
And, as when people live to 80,000 in Jambudvipa,
Set beings in perfection, fresh culmination of joy!

KYE PAR PA ROL CHIN DANG TSE MA SOG
GYEN DRUG CHOG NYI ZHUNG LUG TO SAM GYI
TEN LA BEB PAY DHARMA CENTERS TIDE
JE DRANG CHE KUN DAR ZHING GYE PAR TZO

Especially cause the spread and flourishing of all Dharma Centers,
Together with all its followers, those who understand
Through study, the two supreme and six ornaments
Scriptures on the perfections, valid cognition and so forth.

DOR NA DAG CHAG GON NE MI NOR KUN
TEN SUNG CHEN PO KYO LA NYER TE NA
NYIN TSEN DU DRUG SUNG ZHING KYOB PA DANG
ZHI GYE WANG DRAG TRIN LE LHUN DRUB TZO

In brief, since we entrust to you, Great Dharmapala,
Our spiritual abode, people, property and all,
Protect us throughout day and night’s six periods,
And spontaneously exert peaceful, increasing, powerful and wrathful enlightening influence!

ENTHRONEMENT

HUNG NGO DRUB GYA TSO DE LAG TSOL TZE CHING
SA LAM BAR CHE MA LU KUN SEL WAY
DOR JE CHANG WANG TSA GYU LA MA DANG
YER ME JE TSUN DAM PAR NGA SOL LO

We enthrone you as The Holy Venerable One
Inseparable with root and lineage Vajradhara Gurus
Grantor of infinite easy attainments
And dispeller of all obstructions on the path without exception!

LUNG TOG YON TEN NGA DAG TZOG SANG GYE
ZHI ZHING DO CHAG KUN DREL DAM PAY CHO
ZHEN DON CHO PE MI NGEL GE DUN DE
KYAB SUM DU PAY NGO WOR NGA SOL LO

We enthrone you in the nature embodying the three refuges;
The fully enlightened, verbal and realised Dharma’s sovereign,
Holy Dharma, peaceful, freed from all attachment,
And Sangha, untiring in serving others’ welfare!

CHO YING CHE NE GANG DUL NA TSOG ZUG
CHU DA TA BUR MA DRE YONG SHAR WA
DRANG ME GYU DEY KYIL KOR KUN GYI TSO
YI DAM LHA YI NGO WOR NGA SOL LO

From emptiness’ great sphere, whatever various forms will subdue
Full distinctly appear like the moon’s reflection in water;
Principal of all tantric sets’ countless mandalas,
We enthrone you in nature of the yidam deity!

TZAM BU LING GI TSUG LAG KANG NAM DANG
TEN DANG TEN TZIN GE DUN DU PAY DE
MA LU KYONG TZE DOG MAR SIN PO ZUG
CHO KYONG YONG KYI TSO WOR NGA SOL LO

In form of a red raksha protecting, without exception,
The temple libraries of Jambudvipa
The teachings, and Sangha assembly upholding them,
We enthrone you as principal of all Dharmapalas!

TSUL ZHIN TEN CHING CHO PAY GANG ZAG LA
CHOG TUN NGO DRUB YI ZHIN WANG GI GYEL
DE LAG TSOL TZE YI ZHIN NOR BU TAR
RE WA KUN KANG GON POR NGA SOL LO (3x)

Powerful King granting all wished common and supreme attainments
To anyone who properly relies on and propitiates you;
Bestowing all easily like a wish-granting gem,
We enthrone you as Protector who fulfils all hopes! (3x)

DAG CHAG PON LOB KOR CHE GON KYO LA
NYER DU TE DO YEL ME SUNG WA DANG
MI TUN KUN ZHI CHI DO NGO DRUB KUN
SAM PA TSAM GYI DRUB PAR TZE DU SOL (3x)

We, master, disciples and entourage,
Entrust ourselves to you, Protector, guard us unceasingly!
Pacify all negative circumstances and grant accomplishment
Of whatever desired attainments at our mere wish! (3x)

Mantra: OM MAHA YAKCHA TSA SOHA (1x mala)

Source

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