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Difference between revisions of "Satti Sutta"

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{{DisplayImages|{{Random number}}}}{{Centre|{{Big2x|The Spear  
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{{Centre|{{Big2x|The Spear }}<br/>
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translated from the [[Pali]] by <br/>
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[[Thanissaro Bhikkhu]]}}<br/><br/>
  
translated from the Pali by
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Staying at [[Savatthi]]. "[[Monks]], suppose there were a sharp-bladed {{Wiki|spear}}, and a man were to come along saying, 'With my hand or fist I will bend back this sharp-bladed {{Wiki|spear}}, fold it in two, and roll it up.' What do you think? Would that man be able with his hand or fist to bend back that sharp-bladed {{Wiki|spear}}, fold it in two, and roll it up?"
  
Thanissaro Bhikkhu
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"No, [[lord]]. Why is that? Because a sharp-bladed {{Wiki|spear}} isn't easy to bend back, fold in two, or roll up. The man would simply reap his share of trouble & vexation."
  
Staying at Savatthi. "Monks, suppose there were a sharp-bladed spear, and a man were to come along saying, 'With my hand or fist I will bend back this sharp-bladed spear, fold it in two, and roll it up.' What do you think? Would that man be able with his hand or fist to bend back that sharp-bladed spear, fold it in two, and roll it up?"
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"In the same way, [[monks]], when a [[monk's]] awareness-release through good-will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken, any {{Wiki|non-human}} being who would think of possessing that [[monk's]] [[mind]] would simply reap his share of trouble & vexation.
 
 
"No, lord. Why is that? Because a sharp-bladed spear isn't easy to bend back, fold in two, or roll up. The man would simply reap his share of trouble & vexation."
 
 
 
"In the same way, monks, when a monk's awareness-release through good-will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken, any non-human being who would think of possessing that monk's mind would simply reap his share of trouble & vexation.
 
  
 
"Thus you should train yourselves: 'Our awareness-release through good-will will be cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken. That's how you should train yourselves."
 
"Thus you should train yourselves: 'Our awareness-release through good-will will be cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken. That's how you should train yourselves."

Latest revision as of 14:16, 3 April 2014

Cm 50x50.jpg

The Spear
translated from the Pali by
Thanissaro Bhikkhu



Staying at Savatthi. "Monks, suppose there were a sharp-bladed spear, and a man were to come along saying, 'With my hand or fist I will bend back this sharp-bladed spear, fold it in two, and roll it up.' What do you think? Would that man be able with his hand or fist to bend back that sharp-bladed spear, fold it in two, and roll it up?"

"No, lord. Why is that? Because a sharp-bladed spear isn't easy to bend back, fold in two, or roll up. The man would simply reap his share of trouble & vexation."

"In the same way, monks, when a monk's awareness-release through good-will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken, any non-human being who would think of possessing that monk's mind would simply reap his share of trouble & vexation.

"Thus you should train yourselves: 'Our awareness-release through good-will will be cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken. That's how you should train yourselves."

Source

dhammawiki.com