Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Â Ā Ḍ Ḥ Ī Ḷ Ṃ Ṇ Ñ Ṅ Ṛ Ṣ Ś Ṭ Ū Ö Ō
1 2 3 4 5 6 7 8 9 0
Categories by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Subject

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search

The Tibetan Buddhist Encyclopedia is free for everyone and has no sponsors. It is kept alive only by the little donations of its readers.
Please consider making a little donation to help me pay the server costs and expand the encyclopedia.
Enjoy your readings here and have a wonderful day!
Donate with PayPalor cardDonate by card (Visa, Mastercard, American Express)
PLEASE HELP
EVERY LITTLE DONATION MATTERS
🙏




Subject

Subject (Latin: subiectus "lying beneath")

A subject is a being who has a unique consciousness and unique experiences, or an entity that has a relationship with another entity that exists outside of itself (called an "object"). A subject is an observer and an object is a thing observed. This concept is especially important in continental philosophy, where 'the Subject' is a central term in debates over human autonomy and the nature of the self.

The sharp distinction between subject and object corresponds to the distinction, in the philosophy of René Descartes, between thought and extension. Descartes believed that thought (subjectivity) was the essence of the mind, and that extension (the occupation of space) was the essence of matter.

In the modern continental tradition, which may plausibly be said to date from Descartes, debates over the nature of the Subject play a role comparable to debates over personhood within the distinct Anglo-American tradition of analytical philosophy.

In critical theory and psychology, subjectivity is also the actions or discourses that produce individuals or 'I'—the 'I' is the subject

Source

Wikipedia:Subject