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Difference between revisions of "The Gospel of Buddha:Chapter 52: All Existence is Spiritual"

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(Created page with "{{DisplayImages|1732|788|1328|521|1210|972|1577|465|1795|1942}} And there was an officer among the retinue of Simha<br/> who had heard of the discourses of the Blessed One,<br...")
 
 
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And there was an officer among the retinue of Simha<br/>
+
And there was an officer among the retinue of [[Simha]]<br/>
who had heard of the discourses of the Blessed One,<br/>
+
who had heard of the discourses of the [[Blessed One]],<br/>
and there was some doubt left in his heart. [1]<br/>
+
and there was some [[doubt]] left in his [[heart]]. [1]<br/>
 
<br/>
 
<br/>
This man came to the Blessed One and said:<br/>
+
This man came to the [[Blessed One]] and said:<br/>
"It is said, O Lord,<br/>
+
"It is said, O [[Lord]],<br/>
that the samana Gotama denies the existence of the soul.<br/>
+
that the [[samana]] [[Gotama]] denies the [[existence]] of the [[soul]].<br/>
Do they who say so speak the truth,<br/>
+
Do they who say so speak the [[truth]],<br/>
or do they bear false witness against the Blessed One?" [2]<br/>
+
or do they bear false {{Wiki|witness}} against the [[Blessed One]]?" [2]<br/>
 
<br/>
 
<br/>
And the Blessed One said:<br/>
+
And the [[Blessed One]] said:<br/>
"There is a way in which those who say so are speaking truly of me;<br/>
+
"There is a way in which those who say so are {{Wiki|speaking}} truly of me;<br/>
 
on the other hand, there is a way in which those who say so do not speak truly of me. [3]<br/>
 
on the other hand, there is a way in which those who say so do not speak truly of me. [3]<br/>
 
<br/>
 
<br/>
"The Tathagata teaches that there is no self.<br/>
+
"The [[Tathagata]] teaches that there is [[no self]].<br/>
He who says that the soul is his self<br/>
+
He who says that the [[soul]] is his [[self]]<br/>
and that the self is the thinker of our thoughts and the actor of our deeds,<br/>
+
and that the [[self]] is the thinker of our [[thoughts]] and the actor of our [[deeds]],<br/>
teaches a wrong doctrine which leads to confusion and darkness. [4]<br/>
+
teaches a wrong [[doctrine]] which leads to {{Wiki|confusion}} and darkness. [4]<br/>
 
<br/>
 
<br/>
"On the other hand, the Tathagata teaches that there is a mind.<br/>
+
"On the other hand, the [[Tathagata]] teaches that there is a [[mind]].<br/>
He who understands by soul mind,<br/>
+
He who [[understands]] by [[soul]] [[mind]],<br/>
and says that mind exists,<br/>
+
and says that [[mind]] [[exists]],<br/>
teaches the truth which leads to clearness and enlightenment." [5]<br/>
+
teaches the [[truth]] which leads to clearness and [[enlightenment]]." [5]<br/>
 
<br/>
 
<br/>
 
The officer said:<br/>
 
The officer said:<br/>
"Does, then, the Tathagata maintain that two things exist?<br/>
+
"Does, then, the [[Tathagata]] maintain that two things [[exist]]?<br/>
that which we perceive with our senses and that which is mental?" [6]<br/>
+
that which we {{Wiki|perceive}} with our [[senses]] and that which is [[mental]]?" [6]<br/>
 
<br/>
 
<br/>
Said the Blessed One:<br/>
+
Said the [[Blessed One]]:<br/>
"Verily, I say unto thee, thy mind is spiritual,<br/>
+
"Verily, I say unto thee, thy [[mind]] is [[spiritual]],<br/>
but neither is the sense-perceived void of spirituality.<br/>
+
but neither is the sense-perceived [[void]] of [[spirituality]].<br/>
The bodhi is eternal and it dominates all existence<br/>
+
The [[bodhi]] is [[eternal]] and it {{Wiki|dominates}} all [[existence]]<br/>
as the good law guiding all beings in their search for truth.<br/>
+
as the good law guiding all [[beings]] in their search for [[truth]].<br/>
It changes brute nature into mind, and there is no being<br/>
+
It changes brute [[nature]] into [[mind]], and there is no being<br/>
that cannot be transformed into a vessel of truth." [7]<br/>
+
that cannot be [[transformed]] into a vessel of [[truth]]." [7]<br/>
  
 
{{The Gospel of Buddha}}
 
{{The Gospel of Buddha}}

Latest revision as of 19:30, 31 December 2013

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And there was an officer among the retinue of Simha
who had heard of the discourses of the Blessed One,
and there was some doubt left in his heart. [1]

This man came to the Blessed One and said:
"It is said, O Lord,
that the samana Gotama denies the existence of the soul.
Do they who say so speak the truth,
or do they bear false witness against the Blessed One?" [2]

And the Blessed One said:
"There is a way in which those who say so are speaking truly of me;
on the other hand, there is a way in which those who say so do not speak truly of me. [3]

"The Tathagata teaches that there is no self.
He who says that the soul is his self
and that the self is the thinker of our thoughts and the actor of our deeds,
teaches a wrong doctrine which leads to confusion and darkness. [4]

"On the other hand, the Tathagata teaches that there is a mind.
He who understands by soul mind,
and says that mind exists,
teaches the truth which leads to clearness and enlightenment." [5]

The officer said:
"Does, then, the Tathagata maintain that two things exist?
that which we perceive with our senses and that which is mental?" [6]

Said the Blessed One:
"Verily, I say unto thee, thy mind is spiritual,
but neither is the sense-perceived void of spirituality.
The bodhi is eternal and it dominates all existence
as the good law guiding all beings in their search for truth.
It changes brute nature into mind, and there is no being
that cannot be transformed into a vessel of truth." [7]

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Source

mountainman.com.au