Difference between revisions of "World of asuras"
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| + | <poem> | ||
| + | [[world of asuras]] | ||
| + | [[修羅界]] (Jpn [[shura-kai]] ) | ||
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| + | Also, [[realm of asuras]], [[world of animosity]], or [[world of anger]]. The fourth of the [[Ten Worlds]] and one of the four [[evil paths]]. When viewed as a state of [[life]], the [[world of asuras]] is a [[condition]] dominated by [[egoistic]] [[pride]]. Persons in this state are compelled by the need to be {{Wiki|superior}} to others in all things, valuing themselves and devaluing others. [[Asuras]], [[belligerent spirits]] or {{Wiki|demons}} in {{Wiki|Indian mythology}}, were regarded as typifying this [[condition]] of [[life]]. In The [[Object of Devotion for Observing the Mind]], [[Nichiren]] defines the [[characteristic]] of this [[world]] as "perverse," or more literally, "fawning and crooked." Out of extreme [[pride]] or a [[sense]] of {{Wiki|superiority}}, [[people]] in this [[condition]] tend to conceal their real motives and flatter others to win praise. While outwardly courteous, however, they inwardly look down on others. Such a person's {{Wiki|self-image}} is distorted and unbalanced, colored by extreme [[pride]] or a [[sense]] of {{Wiki|superiority}}; the [[self]] is [[perceived]] as extremely large and important, and others as small and unimportant. Those who remain in this state ultimately do harm to themselves through their own [[conceit]]. | ||
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| + | See also; [[four evil paths]]; [[three good paths]]. | ||
| + | </poem> | ||
| + | {{R}} | ||
| + | [http://www.sgilibrary.org/search_dict.php?SearchSelect=dict&p=2&m=1&in=2&q=%20three%20evil%20paths www.sgilibrary.org] | ||
| + | [[Category:Asuras]] | ||
Latest revision as of 00:56, 13 February 2014
world of asuras
修羅界 (Jpn shura-kai )
Also, realm of asuras, world of animosity, or world of anger. The fourth of the Ten Worlds and one of the four evil paths. When viewed as a state of life, the world of asuras is a condition dominated by egoistic pride. Persons in this state are compelled by the need to be superior to others in all things, valuing themselves and devaluing others. Asuras, belligerent spirits or demons in Indian mythology, were regarded as typifying this condition of life. In The Object of Devotion for Observing the Mind, Nichiren defines the characteristic of this world as "perverse," or more literally, "fawning and crooked." Out of extreme pride or a sense of superiority, people in this condition tend to conceal their real motives and flatter others to win praise. While outwardly courteous, however, they inwardly look down on others. Such a person's self-image is distorted and unbalanced, colored by extreme pride or a sense of superiority; the self is perceived as extremely large and important, and others as small and unimportant. Those who remain in this state ultimately do harm to themselves through their own conceit.
See also; four evil paths; three good paths.
