The daily prayers practitioners make to Buddha Shakyamuni, Je Tsongkhapa and Dorje Shugden

Liberating Prayer ~ Praise to Buddha Shakyamuni

{Kadampa practitioners traditionally start every meditation session of Sutra or Tantra with the Liberating Prayer to their principal object of refuge, Buddha Shakyamuni, who is the founder of Buddhism.}


O Blessed One, Shakyamuni Buddha,
Precious treasury of compassion,
Bestower of supreme inner peace,

 

You, who love all beings without exception,
Are the source of happiness and goodness;
And you guide us to the liberating path.

 

Your body is a wishfulfilling jewel,
Your speech is supreme, purifying nectar,
And your mind is refuge for all living beings.

 

With folded hands I turn to you,
Supreme unchanging friend,
I request from the depths of my heart:

 

Please give me the light of your wisdom
To dispel the darkness of my mind
And to heal my mental continuum.

 

Please nourish me with your goodness,
That I in turn may nourish all beings
With an unceasing banquet of delight.

 

Through your compassionate intention,
Your blessings and virtuous deeds,
And my strong wish to rely upon you,

 

May all suffering quickly cease
And all happiness and joy be fulfilled;
And may holy Dharma flourish for evermore.

 

{Kadampa practitioners traditionally start their daily practice of Heart Jewel prayers with a special Guru yoga in which they visualize their Spiritual Guide as Je Tsongkhapa, who himself is a manifestation of Manjushri. By relying upon this practice, they purify negativity, accumulate merit, and receive blessings. In this way, they naturally accomplish all the realizations of the stages of the path of Sutra and Tantra, and in particular they attain a very special Dharma wisdom.}

 

Going for refuge

I and all sentient beings, until we achieve enlightenment,
Go for refuge to Buddha, Dharma, and Sangha. (3x)

 

Generating bodhichitta

Through the virtues I collect by giving and other perfections,
May I become a Buddha for the benefit of all. (3x)

 

Inviting Je Tsongkhapa

From the heart of the Protector of the hundreds of Deities of the Joyful Land,

To the peak of a cloud which is like a cluster of fresh, white curd,

All-knowing Losang Dragpa, King of the Dharma,

Please come to this place together with your Sons.

 

Prayer of seven limbs

In the space before me on a lion throne, lotus, and moon

The venerable Gurus smile with delight.

O Supreme Field of Merit for my mind of faith,

Please remain for a hundred aeons to spread the doctrine.

 

Your mind of wisdom realizes the full extent of objects of knowledge,

Your eloquent speech is the ear ornament of the fortunate,

Your beautiful body is ablaze with the glory of renown,

I prostrate to you, whom to see, to hear, and to remember is so meaningful.

 

Pleasing water offerings, various flowers,

Sweet-smelling incense, scented water, and so forth,

A vast cloud of offerings both set out and imagined,

I offer to you, O supreme Field of Merit.

 

Whatever non-virtues of body, speech, and mind

I have accumulated since time without beginning,

Especially transgressions of my three vows,

With great remorse I confess each one from the depths of my heart.

 

In this degenerate age you strove for much learning and accomplishment,

Abandoning the eight worldly concerns, you made your freedom and endowment meaningful.

O Protector, from the very depths of my heart,

I rejoice in the great wave of your deeds.

 

From the billowing clouds of wisdom and compassion

In the space of your Truth body, O venerable and holy Gurus,

Please send down a rain of vast and profound Dharma

Appropriate to the disciples of this world.

 

Through the virtues I have accumulated here,

May the doctrine and all living beings receive every benefit.

Especially may the essence of the doctrine

Of Venerable Losang Dragpa shine forever.

 

Offering the mandala

The ground sprinkled with perfume and spread with flowers,

The Great Mountain, four lands, sun and moon,

Seen as a Buddha Land and offered thus,

May all beings enjoy such Pure Lands.

IDAM GURU RATNA MANDALAKAM NIRYATAYAMI

 

Migtsema prayer

Tsongkhapa, crown ornament of the scholars of the Land of the Snows,

You are Avalokiteshvara, the treasury of unobservable compassion,

Manjushri, the supreme stainless wisdom,

And Vajrapani, the destroyer of the hosts of maras;

O Losang Dragpa I request you, please grant your blessings. (3x, 7x, 21x etc)


Prayer of the Stages of the Path

The path begins with strong reliance
On my kind Teacher, source of all good;
O Bless me with this understanding
To follow him with great devotion.

This human life with all its freedoms,
Extremely rare, with so much meaning;
O Bless me with this understanding
All day and night to seize its essence.

 

My body, like a water bubble,
Decays and dies so very quickly;
After death come results of karma,
Just like the shadow of a body.

 

With this firm knowledge and remembrance
Bless me to be extremely cautious,
Always avoiding harmful actions
And gathering abundant virtue.

 

Samsara's pleasures are deceptive,
Give no contentment, only torment;
So please bless me to strive sincerely
To gain the bliss of perfect freedom.

O Bless me so that from this pure thought
Come mindfulness and greatest caution,
To keep as my essential practice
The doctrine's root, the Pratimoksha.

 

Just like myself all my kind mothers
Are drowning in samsara's ocean;
O So that I may soon release them,
Bless me to train in bodhichitta.

 

But I cannot become a Buddha
By this alone without three ethics;
So bless me with the strength to practise
The Bodhisattva's ordination.

 

By pacifying my distractions
And analyzing perfect meanings,
Bless me to quickly gain the union
Of special insight and quiescence.

 

When I become a pure container
Through common paths, bless me to enter
The essence practice of good fortune,
The supreme vehicle, Vajrayana.

 

The two attainments both depend on
My sacred vows and my commitments;
Bless me to understand this clearly
And keep them at the cost of my life.

 

By constant practice in four sessions,
The way explained by holy Teachers,
O Bless me to gain both the stages,
Which are the essence of the Tantras.

 

May those who guide me on the good path,
And my companions all have long lives;
Bless me to pacify completely
All obstacles, outer and inner.

 

May I always find perfect Teachers,
And take delight in holy Dharma,
Accomplish all grounds and paths swiftly,
And gain the state of Vajradhara.

 

Receiving blessings and purifying

From the hearts of all the holy beings, streams of light and nectar flow down, granting blessings and purifying.

 

{Kadampa practitioners traditionally do their Lamrim (stages of the path) and Lojong (training the mind) meditation at this point in the prayers. More information on these Buddhist practices can be found in The New Meditation Handbook, Universal Compassion, and other books by Tharpa Publications}.

 

Request to receive the Guru's blessings

O Glorious and precious root Guru,

Please sit on the lotus and moon seat at my heart.

Please care for me with your great kindness,

And grant me the blessings of your body, speech, and mind.

 

O Glorious and precious root Guru,

Please sit on the lotus and moon seat at my heart.

Please care for me with your great kindness,

And bestow the common and supreme attainments.

 

O Glorious and precious root Guru,

Please sit on the lotus and moon seat at my heart.

Please care for me with your great kindness,

And remain firm until I attain the essence of enlightenment.

 

{Kadampa practitioners traditionally do their Mahamudra meditation at this point in the prayers. More information on this practice can be found in Mahamudra Tantra and other books by Tharpa Publications}.

 

Dedication

Through being cared for throughout all my lives
By Conqueror Tsongkhapa as my Mahayana Guru,

May I never turn away, even for an instant,

From this excellent path praised by the Conquerors.

 

{Kadampa practitioners traditionally conclude their Heart Jewel prayers by relying upon the Dharma Protector Dorje Shugden in order to overcome obstacles to their practice and create favourable conditions so that they can nurture and increase these Dharma realizations of Lamrim, Lojong and Mahamudra}.

 

Inviting Dorje Shugdän and his retinue

HUM
I have the clarity of the Yidam.
Before me in the centre of red and black fire and wind,
On a lotus and sun, trampling demons and obstructors,
Is a terrifying lion, which is powerful and alert.
Upon this sits the great king Dorje Shugdän,
The supreme Heart Jewel of Dharma Protectors.
His body is clothed in the garments of a monk,
And on his head he wears a round, yellow hat.
His hands hold a sword and a heart of compassion.
To his followers he shows an expression of delight,
But to subdue demons and obstructors he displays a wrathful manner.
He is surrounded by a vast, assembled retinue,
Such as his attendant Khache Marpo and so forth.

 

Light rays from my heart instantly invite the wisdom beings from the sphere of nature, and from all the different palaces where they abide. They become inseparable from the commitment beings.

 

Making offerings and requests

HUM
Respectfully I prostrate with body, speech, and mind.
I offer a mass of inner and outer offerings, blissful tormas,
Alcohol, tea, cakes, milk, and curd,
Both actually set out and mentally imagined, filling the whole of space.

 

Commitment, fulfilling, reliance, and appropriate substances,
Outer, inner, secret, attractive, and cleansing offerings, filling the whole of space,
I offer these to the entire assembly;
May I fulfil the heart commitment and restore my broken commitments.

 

All my harmful thoughts and actions
Which have offended your mind, O Great Protector,
I confess from the depths of my heart.
Please purify them swiftly, and care for me with love, like a mother for her child.

 

I beseech you from the depths of my heart, O Supreme Deity,
Please cause the tradition of Je Tsongkhapa to flourish,
Extend the life and activities of the glorious Gurus,
And increase the study and practice of Dharma within the Dharma communities.

 

Please be with me always like the shadow of my body,
And grant me your unwavering care and protection.
Destroy all obstacles and adverse conditions,
Bestow favourable conditions, and fulfil all my wishes.

 

Now is the time to show clearly your versatile strength
Through your four actions, which are swift, incisive, and unobstructed,
To fulfil quickly my special heartfelt desires
In accordance with my wishes;

 

Now is the time to distinguish the truth and falsity of actions and effects;
Now is the time to dispel false accusations against the innocent;
Now is the time to protect the pitiful and protectorless;
Now is the time to protect Dharma practitioners as your children.

 

In short, from now until I attain the essence of enlightenment,
I shall honour you as the embodiment of my Guru, Deity, and Protector.
Therefore please watch over me during the three periods of the day and the night
And never waver in your actions as my Protector.

 

Requesting the fulfilment of wishes

HUM
Whenever your followers with commitments
Request any of the four actions,
Swiftly, incisively, and without delay, you show signs for all to see;
So please accomplish the actions that I now request of you.

 

The stainless sun of Je Tsongkhapa's tradition
Shines throughout the sky of samsara and nirvana,
Eliminating the darkness of inferior and wrong paths;
Please cause its light to spread and bring good fortune to all living beings.

 

May the glorious Gurus who uphold this tradition
Have indestructible lives, as stable as the supreme victory banner;
May they send down a rain of deeds fulfilling the wishes of disciples,
So that Je Tsongkhapa's doctrine will flourish.

 

Through increasing the study, practice, pure discipline, and harmony
Of the communities who uphold the stainless doctrine of Buddha,
And who keep moral discipline with pure mindse cause the Gedän tradition to increase like a waxing moon.

 

Through your actions please fulfil the essential wishes
Of all practitioners who uphold the victory banner
Of practising single-pointedly the stages of the paths of Sutra and Tantra,
The essence of all the teachings they have heard.

 

Beings throughout this great earth are engaged in different actions
Of Dharma, non-Dharma, happiness, suffering, cause and effect;
Through your skilful deeds of preventing and nurturing,
Please lead all beings into the good path to ultimate happiness.

 

In particular, please destroy the obstacles and unfavourable conditions
Of myself and other practitioners.
Increase our lives, our merit, and our resources,
And gather all things animate and inanimate to be freely enjoyed.

 

Please be with me always like the shadow of my body,
And care for me always like a friend,
By accomplishing swiftly whatever I wish for,
And whatever I ask of you.

 

Please perform immediately, without delaying for a year, or even for a month,
Appropriate actions to eliminate all obstacles
Caused by misguided beings with harmful minds who try to destroy Je Tsongkhapa's doctrine,
And especially by those who try to harm practitioners.

 

Please remain in this place always, surrounded by most excellent enjoyments.
As my guest, partake continuously of tormas and offerings;
And since you are entrusted with the protection of human wealth and enjoyments,
Never waver as my guardian throughout the day and the night.

 

All the attainments I desire
Arise from merely remembering you.
O Wishfulfilling Jewel, Protector of the Dharma,
Please accomplish all my wishes. (3x)

 

Dedication

By this virtue may I quickly
Attain the enlightened state of the Guru,
And then lead every living being
Without exception to that ground.

 

Through my virtues from practising with pure motivation,
May all living beings throughout all their lives
Never be parted from peaceful and wrathful Manjushri,
But always come under their care.

 

{Kadampa practitioners traditionally conclude every meditation session of Sutra or Tantra, including Heart Jewel, with the following prayers.}

 

Prayers for the Virtuous Tradition

So that the tradition of Je Tsongkhapa,
The King of the Dharma, may flourish,
May all obstacles be pacified
And may all favorable conditions abound.

 

Through the two collections of myself and others
Gathered throughout the three times,
May the doctrine of Conqueror Losang Dragpa
Flourish for evermore.

 

The nine-line Migtsema prayer

Tsongkhapa, crown ornament of the scholars of the Land of the Snows,
You are Buddha Shakyamuni and Vajradhara, the source of all attainments,
Avalokiteshvara, the treasury of unobservable compassion,
Manjushri, the supreme stainless wisdom,
And Vajrapani, the destroyer of the hosts of maras.
O Venerable Guru-Buddha, synthesis of all Three Jewels,
With my body, speech, and mind, respectfully I make requests:
Please grant your blessings to ripen and liberate myself and others,
And bestow the common and supreme attainments. (3x)

 

These prayers are taken from the sadhana Heart Jewel, published by Tharpa Publications. Commentary to these prayers can be found in the book Heart Jewel.

Source

www.wisdombuddhadorjeshugden.org