Difference between revisions of "Ekaggata"
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| − | Ekaggatā (Pali; Sanskrit ekāgratā, एकाग्रता) is a Buddhist term translated as "one-pointedness" or "concentration". Ekaggatā is defined as a mental factor that has the function to focus on an object. | + | '''[[Ekaggatā]]''' ([[Pali]]; [[Sanskrit]] [[ekāgratā]], [[एकाग्रता]]) is a [[Buddhist]] term translated as "[[one-pointedness]]" or "[[concentration]]". [[Ekaggatā]] is defined as a [[mental factor]] that has the [[function]] to focus on an [[object]]. |
| − | Ekaggatā is identified within the Buddhist teachings as: | + | [[Ekaggatā]] is identified within the [[Buddhist teachings]] as: |
| − | * | + | * One of the [[seven universa mental factors]] within the [[Theravada]] [[abhidharma]] teachings. |
| − | * | + | * One of the [[components in the jhānas]]. |
| − | |||
| − | + | ==[[Definition]]== | |
| − | |||
| − | The Atthasālinī (1, Part IV, Chapter 1. 118, 119) states about ekaggatā (in the context of sammā-samādhi): | + | [[Nina van Gorkom]] explains: |
| + | |||
| + | : [[Ekaggatā]] is the [[cetasika]] which has as [[function]] to focus on that one [[object]]. | ||
| + | |||
| + | [[Seeing-consciousness]], for example, can only know [[visible object]], it cannot know any other [[object]] and [[ekaggatā]] focuses on [[visible object]]. | ||
| + | |||
| + | [[Hearing-consciousness]] can only know [[sound]], it cannot know [[visible object]] or any other [[object]] and [[ekaggatā]] focuses on [[sound]]. | ||
| + | |||
| + | The [[Atthasālinī]] (1, Part IV, [[Chapter]] 1. 118, 119) states about [[ekaggatā]] (in the context of [[sammā-samādhi]]): | ||
| + | |||
| + | : This [[concentration]], known as [[one-pointedness of mind]], has non-scattering (of itself) or non-distraction (of associated states) as [[characteristic]], the welding together of the coexistent states as [[function]], as [[water]] kneads bath-powder into a paste, and [[peace]] of [[mind]] or [[knowledge]] as [[manifestation]]. | ||
| + | |||
| + | For it has been said: 'He who is [[concentrated]] [[knows]], sees according to the [[truth]].' It is {{Wiki|distinguished}} by having ease ([[sukha]]) (usually) as proximate [[cause]]. Like the steadiness of a [[lamp]] in the absence of [[wind]], so should steadfastness of [[mind]] be understood. | ||
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[[File:Fitn r-Mind.jpg|thumb|250px|]] | [[File:Fitn r-Mind.jpg|thumb|250px|]] | ||
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| − | : | + | [[Ajahn Sucitto]] explains: |
| + | |||
| + | : This is the factor of [[absorption]] that arises dependent on bringing to [[mind]], non-involvement and {{Wiki|evaluation}}. It occurs in [[meditation]] when the [[quality]] of ease has [[calmed]] [[rapture]] and the [[mental]] [[energy]]; the [[energy]] of focusing and the [[bodily]] [[energy]] are in [[harmony]]. The resultant merging of [[mind]] and [[body]] is [[experienced]] as a {{Wiki|firmness}} in [[awareness]], which is hence not penetrated by [[sense]]-[[impressions]]. | ||
{{W}} | {{W}} | ||
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[[Category:Theravada Buddhism]] | [[Category:Theravada Buddhism]] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Buddhist psychology]] | [[Category:Buddhist psychology]] | ||
Latest revision as of 18:04, 29 March 2015
Ekaggatā (Pali; Sanskrit ekāgratā, एकाग्रता) is a Buddhist term translated as "one-pointedness" or "concentration". Ekaggatā is defined as a mental factor that has the function to focus on an object.
Ekaggatā is identified within the Buddhist teachings as:
- One of the seven universa mental factors within the Theravada abhidharma teachings.
- One of the components in the jhānas.
Definition
Nina van Gorkom explains:
Seeing-consciousness, for example, can only know visible object, it cannot know any other object and ekaggatā focuses on visible object.
Hearing-consciousness can only know sound, it cannot know visible object or any other object and ekaggatā focuses on sound.
The Atthasālinī (1, Part IV, Chapter 1. 118, 119) states about ekaggatā (in the context of sammā-samādhi):
- This concentration, known as one-pointedness of mind, has non-scattering (of itself) or non-distraction (of associated states) as characteristic, the welding together of the coexistent states as function, as water kneads bath-powder into a paste, and peace of mind or knowledge as manifestation.
For it has been said: 'He who is concentrated knows, sees according to the truth.' It is distinguished by having ease (sukha) (usually) as proximate cause. Like the steadiness of a lamp in the absence of wind, so should steadfastness of mind be understood.
Ajahn Sucitto explains:
- This is the factor of absorption that arises dependent on bringing to mind, non-involvement and evaluation. It occurs in meditation when the quality of ease has calmed rapture and the mental energy; the energy of focusing and the bodily energy are in harmony. The resultant merging of mind and body is experienced as a firmness in awareness, which is hence not penetrated by sense-impressions.
