Difference between revisions of "Thirteen bhumis"
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| − | '''Thirteen [[bhumi]]s''' (Tib. ''[[sa chu sum]]''; Wyl. ''[[sa bcu gsum]]'') — according to the [[Sarma]] Schools, there are additional stages to the [[ten bhumis]] of the [[sutra]] system, which mark degrees of increase in qualities. The [[thirteen bhumis]] are: | + | |
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| + | '''Thirteen [[bhumi]]s''' (Tib. ''[[sa chu sum]]''; [[Wyl.]] ''[[sa bcu gsum]]'') — according to the [[Sarma]] Schools, there are additional stages to the [[ten bhumis]] of the [[sutra]] system, which mark degrees of increase in qualities. The [[thirteen bhumis]] are: | ||
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{{:ten bhumis}} | {{:ten bhumis}} | ||
| − | #Universal Radiance (Tib. ''[[kuntu ö]]''; Wyl. ''[[kun tu 'od]]'') | + | |
| − | #Lotus of Non-Attachment (Tib. ''[[machak pema chen]]''; Wyl. ''[[ma chags padma can]]'') | + | #[[Universal Radiance]] (Tib. ''[[kuntu ö]]''; [[Wyl.]] ''[[kun tu 'od]]'') |
| − | #Vajra Holder (Tib. ''[[dorje dzin]]''; Wyl. ''[[rdo rje 'dzin]]'')—[[buddhahood]] itself, according to the inner [[secret mantra]]. | + | |
| + | #[[Lotus]] of [[Non-Attachment]] (Tib. ''[[machak pema chen]]''; [[Wyl.]] ''[[ma chags padma can]]'') | ||
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| + | #[[Vajra Holder]] (Tib. ''[[dorje dzin]]''; [[Wyl.]] ''[[rdo rje 'dzin]]'')—[[buddhahood]] itself, according to the inner [[secret mantra]]. | ||
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==Further Reading== | ==Further Reading== | ||
| − | *[[Tsele Natsok Rangdrol]], ''Lamp of Mahamudra'', [[Shambhala Publications]], 1989. | + | |
| + | {{Nolinking|*[[Tsele Natsok Rangdrol]], ''Lamp of Mahamudra'', [[Shambhala Publications]], 1989.}} | ||
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{{RigpaWiki}} | {{RigpaWiki}} | ||
[[Category:Paths and Stages]] | [[Category:Paths and Stages]] | ||
| + | {{BuddhismbyNumber}} | ||
Latest revision as of 15:11, 11 December 2023
Thirteen bhumis (Tib. sa chu sum; Wyl. sa bcu gsum) — according to the Sarma Schools, there are additional stages to the ten bhumis of the sutra system, which mark degrees of increase in qualities. The thirteen bhumis are:
- Perfect Joy (Skt. pramuditābhūmi; Tib. rabtu gawa; Wyl. rab tu dga’ ba)
- Immaculate / Stainless (Skt. vimalābhūmi; Tib. drima mepa; Wyl. dri ma med pa)
- Luminous / Illuminating (Skt. prabhākarībhūmi; Tib. ö jepa; Wyl. ‘od byed pa)
- Radiant (Skt. arciṣmatībhūmi; Tib. ö tro chen; Wyl. ‘od ‘phro can)
- Hard to Keep / Hard to Conquer (Skt. sudurjayābhūmi; Tib. shintu jankawa; Wyl. shin tu sbyang dka’ ba)
- Clearly Manifest (Skt. abhimukhībhūmi; Tib. ngöntu gyurpa; Wyl. mngon du gyur ba)
- Far Progressed (Skt. duraṅgamabhūmi; Tib. ringtu songwa; Wyl. ring du song ba)
- Immovable (Skt. acālabhūmi; Tib. miyowa; Wyl. mi g.yo ba)
- Perfect Intellect (Skt. sādhuṃatībhūmi; Tib. lekpé lodrö; Wyl. legs pa’i blo gros)
- Cloud of Dharma (Skt. dharmameghaābhūmi; Tib. chökyi trin; Wyl. chos kyi sprin)
- Universal Radiance (Tib. kuntu ö; Wyl. kun tu 'od)
- Lotus of Non-Attachment (Tib. machak pema chen; Wyl. ma chags padma can)
- Vajra Holder (Tib. dorje dzin; Wyl. rdo rje 'dzin)—buddhahood itself, according to the inner secret mantra.
Further Reading
- Tsele Natsok Rangdrol, Lamp of Mahamudra, Shambhala Publications, 1989.
