Difference between revisions of "Five ever-present mental states"
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| − | <noinclude>The '''five ever-present mental states''' (Skt. ''sarvatraga''; Tib. [[ཀུན་འགྲོ་ལྔ་]], Wyl. ''kun ‘gro lnga'') are a set of five mental states among the [[fifty-one mental states]], so-called because they always accompany the [[main mind]]. Without them, the main mind could not perceive any objects. They are: | + | <noinclude>{{DisplayImages|691}} |
| + | The '''[[five ever-present mental states]]''' (Skt. ''[[sarvatraga]]''; Tib. {{BigTibetan|[[ཀུན་འགྲོ་ལྔ་]]}}, [[Wyl.]] ''[[kun ‘gro lnga]]'') are a set of five [[mental states]] among the [[fifty-one mental states]], so-called because they always accompany the [[main mind]]. Without them, the [[main mind]] could not {{Wiki|perceive}} any [[objects]]. They are: | ||
| − | </noinclude>#Sensation (Skt. ''vedanā''; Tib. [[ཚོར་བ་]], Wyl. ''tshor ba'') | + | </noinclude>#[[Sensation]] (Skt. ''[[vedanā]]''; Tib. {{BigTibetan|[[ཚོར་བ་]]}}, [[Wyl.]] ''[[tshor ba]]'') |
| − | #Perception (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], Wyl. ''‘du shes'') | + | #[[Perception]] (Skt. ''[[saṃjña]]''; Tib. {{BigTibetan|[[འདུ་ཤེས་]]}}, [[Wyl.]] ''[[‘du shes]]'') |
| − | #Intention (Skt. ''cetanā''; Tib. [[སེམས་པ་]], Wyl. ''sems pa'') | + | #[[Intention]] (Skt. ''[[cetanā]]''; Tib. {{BigTibetan|[[སེམས་པ་]]}}, [[Wyl.]] ''[[sems pa]]'') |
| − | #Contact (Skt. ''sparśa''; Tib. རེག་པ་ or [[རེག་བྱ་]], Wyl. ''reg pa, reg bya'') | + | #[[Contact]] (Skt. ''[[sparśa]]''; Tib. {{BigTibetan|[[རེག་པ་]]}} or {{BigTibetan|[[རེག་བྱ་]]}}, [[Wyl.]] ''[[reg pa]], [[reg bya]]'') |
| − | #Attention (Skt. ''manaskāra''; Tib. [[ཡིད་བྱེད་]], Wyl. ''yid byed'')<noinclude> | + | #[[Attention]] (Skt. ''[[manaskāra]]''; Tib. {{BigTibetan|[[ཡིད་བྱེད་]]}}, [[Wyl.]] ''[[yid byed]]'')<noinclude> |
==Alternative Translations== | ==Alternative Translations== | ||
| − | *ever-functioning subsidiary awarenesses (Alexander Berzin) | + | *ever-functioning subsidiary [[awarenesses]] ([[Alexander Berzin]]) |
| − | #feeling; feeling a level of happiness (Berzin) | + | #[[feeling]]; [[feeling]] a level of [[happiness]] ([[Berzin]]) |
| − | #discernment or recognition (Berzin) | + | #[[discernment]] or [[recognition]] ([[Berzin]]) |
| − | #an urge (Berzin) | + | #an [[urge]] ([[Berzin]]) |
| − | #contacting awareness (Berzin) | + | #contacting [[awareness]] ([[Berzin]]) |
| − | #mental engagement; paying attention or taking to mind (Berzin) | + | #[[mental]] engagement; paying [[attention]] or taking to [[mind]] ([[Berzin]]) |
| + | {{RigpaWiki}} | ||
| + | [[Category:Abhidharma]] | ||
| + | {{BuddhismbyNumber}} | ||
| − | + | </noinclude>{{BuddhismbyNumber}} | |
| − | |||
| − | |||
| − | </noinclude> | ||
Latest revision as of 04:07, 30 August 2014
The five ever-present mental states (Skt. sarvatraga; Tib. ཀུན་འགྲོ་ལྔ་, Wyl. kun ‘gro lnga) are a set of five mental states among the fifty-one mental states, so-called because they always accompany the main mind. Without them, the main mind could not perceive any objects. They are:
- Sensation (Skt. vedanā; Tib. ཚོར་བ་, Wyl. tshor ba)
- Perception (Skt. saṃjña; Tib. འདུ་ཤེས་, Wyl. ‘du shes)
- Intention (Skt. cetanā; Tib. སེམས་པ་, Wyl. sems pa)
- Contact (Skt. sparśa; Tib. རེག་པ་ or རེག་བྱ་, Wyl. reg pa, reg bya)
- Attention (Skt. manaskāra; Tib. ཡིད་བྱེད་, Wyl. yid byed)
Alternative Translations
- ever-functioning subsidiary awarenesses (Alexander Berzin)
- feeling; feeling a level of happiness (Berzin)
- discernment or recognition (Berzin)
- an urge (Berzin)
- contacting awareness (Berzin)
- mental engagement; paying attention or taking to mind (Berzin)
