Difference between revisions of "Avassuta Sutta"
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− | [[ | + | {{DisplayImages|1816|710|1647|276}} |
+ | {{Centre|{{Big2x|Avassuta Sutta: Soggy }}<br/> | ||
+ | translated from the [[Pali]] by <br/> | ||
+ | [[Thanissaro Bhikkhu]]}}<br/><br/> | ||
− | + | I have heard that on one [[occasion]] the [[Blessed One]] was staying among the [[Sakyans]] at [[Kapilavatthu]] in the Banyan Park. Now at that [[time]] a new {{Wiki|reception}} hall [1] had just been built by the [[Kapilavatthu]] [[Sakyans]], and it had not yet been dwelled in by any {{Wiki|contemplative}}, [[priest]], or anyone at all in [[human]] [[form]]. So the [[Kapilavatthu]] [[Sakyans]] went to the [[Blessed One]] and, on arrival, having [[bowed]] down, sat to one side. As they were sitting there they said to him, "[[Lord]], a new {{Wiki|reception}} hall has just been built by the [[Kapilavatthu]] [[Sakyans]], and it has not yet been dwelled in by any {{Wiki|contemplative}}, [[priest]], or anyone at all in [[human]] [[form]]. May the [[Blessed One]] be the first to use it. When the [[Blessed One]] has used it first, the [[Kapilavatthu]] [[Sakyans]] will use it afterwards. That will be for their long-term {{Wiki|welfare}} & [[happiness]]." | |
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− | I have heard that on one occasion the [[Blessed One]] was staying among the [[Sakyans]] at [[Kapilavatthu]] in the Banyan Park. Now at that [[time]] a new {{Wiki|reception}} hall [1] had just been built by the [[Kapilavatthu]] [[Sakyans]], and it had not yet been dwelled in by any contemplative, priest, or anyone at all in [[human]] [[form]]. So the [[Kapilavatthu]] [[Sakyans]] went to the [[Blessed One]] and, on arrival, having [[bowed]] down, sat to one side. As they were sitting there they said to him, "[[Lord]], a new {{Wiki|reception}} hall has just been built by the [[Kapilavatthu]] [[Sakyans]], and it has not yet been dwelled in by any contemplative, priest, or anyone at all in [[human]] [[form]]. May the [[Blessed One]] be the first to use it. When the [[Blessed One]] has used it first, the [[Kapilavatthu]] [[Sakyans]] will use it afterwards. That will be for their long-term {{Wiki|welfare}} & [[happiness]]." | ||
The [[Blessed One]] acquiesced with [[silence]]. Sensing his acquiescence, the [[Kapilavatthu]] [[Sakyans]] got up from their seats, [[bowed]] down to him, circumambulated him, and then went to the new {{Wiki|reception}} hall. On arrival, they spread it all over with felt rugs, arranged seats, set out a [[water]] vessel, and raised an oil [[lamp]]. Then they went to the [[Blessed One]] and, on arrival, having [[bowed]] down, stood to one side. As they were [[standing]] there they said to him, "[[Lord]], the {{Wiki|reception}} hall has been covered all over with felt rugs, seats have been arranged, a [[water]] vessel has been set out, and an oil [[lamp]] raised. It is now [[time]] for the [[Blessed One]] to do as he sees fit." | The [[Blessed One]] acquiesced with [[silence]]. Sensing his acquiescence, the [[Kapilavatthu]] [[Sakyans]] got up from their seats, [[bowed]] down to him, circumambulated him, and then went to the new {{Wiki|reception}} hall. On arrival, they spread it all over with felt rugs, arranged seats, set out a [[water]] vessel, and raised an oil [[lamp]]. Then they went to the [[Blessed One]] and, on arrival, having [[bowed]] down, stood to one side. As they were [[standing]] there they said to him, "[[Lord]], the {{Wiki|reception}} hall has been covered all over with felt rugs, seats have been arranged, a [[water]] vessel has been set out, and an oil [[lamp]] raised. It is now [[time]] for the [[Blessed One]] to do as he sees fit." | ||
− | So the [[Blessed One]], putting on his robe and taking up his [[bowl]] & outer robe, went together with a [[community of monks]] to the {{Wiki|reception}} hall. On arrival he washed his feet, entered the hall, and sat with his back to the central post, facing [[east]]. The [[community of monks]] washed their feet, entered the hall, and sat with their backs to the {{Wiki|western}} wall, facing [[east]], ranged around the [[Blessed One]]. The [[Kapilavatthu]] [[Sakyans]] washed their feet, entered the hall, and sat with their backs to the eastern wall, facing [[west]], ranged around the [[Blessed One]]. Then the [[Blessed One]] having spent most of the night instructing, urging, [[rousing]], & encouraging the [[Kapilavatthu]] [[Sakyans]] with a [[Dhamma talk]] dismissed them, saying, "The night is far past, [[Gotamas]]. Do what you now think it is [[time]] to do." | + | So the [[Blessed One]], putting on his robe and [[taking up]] his [[bowl]] & [[outer robe]], went together with a [[community of monks]] to the {{Wiki|reception}} hall. On arrival he washed his feet, entered the hall, and sat with his back to the central post, facing [[east]]. The [[community of monks]] washed their feet, entered the hall, and sat with their backs to the {{Wiki|western}} wall, facing [[east]], ranged around the [[Blessed One]]. The [[Kapilavatthu]] [[Sakyans]] washed their feet, entered the hall, and sat with their backs to the eastern wall, facing [[west]], ranged around the [[Blessed One]]. Then the [[Blessed One]] having spent most of the night instructing, urging, [[rousing]], & encouraging the [[Kapilavatthu]] [[Sakyans]] with a [[Dhamma talk]] dismissed them, saying, "The night is far {{Wiki|past}}, [[Gotamas]]. Do what you now think it is [[time]] to do." |
Responding, "As you say, [[lord]]," the [[Kapilavatthu]] [[Sakyans]] rose from their seats, [[bowed]] down to the [[Blessed One]], and circumambulating him, keeping him to their right, departed. | Responding, "As you say, [[lord]]," the [[Kapilavatthu]] [[Sakyans]] rose from their seats, [[bowed]] down to the [[Blessed One]], and circumambulating him, keeping him to their right, departed. | ||
− | Then not long after the [[Kapilavatthu]] [[Sakyans]] had left, the [[Blessed One]] addressed Ven. [[Maha Moggallana]]: "[[Moggallana]], the [[community of monks]] is free of [[drowsiness]]. Give them a [[Dhamma talk]] of your own devising. My back aches. I will rest it." | + | Then not long after the [[Kapilavatthu]] [[Sakyans]] had left, the [[Blessed One]] addressed Ven. [[Maha Moggallana]]: "[[Moggallana]], the [[community of monks]] is free of [[drowsiness]]. Give them a [[Dhamma talk]] of your [[own]] devising. My back aches. I will rest it." |
Ven. [[Maha Moggallana]] responded, "As you say, [[lord]]." | Ven. [[Maha Moggallana]] responded, "As you say, [[lord]]." | ||
− | Then the [[Blessed One]], having arranged his outer robe folded in four, lay down on his right side in the lion's [[sleeping]] [[posture]], with one foot on top of the other, [[mindful]] & alert, having made a [[mental]] note to get up. | + | Then the [[Blessed One]], having arranged his [[outer robe]] folded in four, lay down on his right side in the lion's [[sleeping]] [[posture]], with one foot on top of the other, [[mindful]] & alert, having made a [[mental]] note to get up. |
Then Ven. [[Maha Moggallana]] addressed the [[monks]], "[[Friend]] [[monks]]!" | Then Ven. [[Maha Moggallana]] addressed the [[monks]], "[[Friend]] [[monks]]!" | ||
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"As you say, [[friend]]," the [[monks]] replied. | "As you say, [[friend]]," the [[monks]] replied. | ||
− | Ven. [[Maha Moggallana]] said, "And how is one soggy? There is the case where a [[monk]], when [[seeing]] a [[form]] via the [[eye]], is, in the case of [[pleasing]] [[forms]], committed to [[forms]] and, in the case of displeasing [[forms]], afflicted by [[forms]]. He remains with body-mindfulness not present, and with limited [[awareness]]. And he does not discern, as it actually is present, the awareness-release & discernment-release where those [[evil]], [[unskillful]] qualities that have arisen cease [[without trace]]. | + | Ven. [[Maha Moggallana]] said, "And how is one soggy? There is the case where a [[monk]], when [[seeing]] a [[form]] via the [[eye]], is, in the case of [[pleasing]] [[forms]], committed to [[forms]] and, in the case of displeasing [[forms]], afflicted by [[forms]]. He remains with body-mindfulness not {{Wiki|present}}, and with limited [[awareness]]. And he does not discern, as it actually is {{Wiki|present}}, the awareness-release & discernment-release where those [[evil]], [[unskillful]] qualities that have arisen cease [[without trace]]. |
"When hearing a [[sound]] via the {{Wiki|ear}} ... | "When hearing a [[sound]] via the {{Wiki|ear}} ... | ||
− | "When {{Wiki|smelling}} an aroma via the {{Wiki|nose}}... | + | "When {{Wiki|smelling}} an [[aroma]] via the {{Wiki|nose}}... |
− | "When {{Wiki|tasting}} a flavor via the {{Wiki|tongue}}... | + | "When {{Wiki|tasting}} a {{Wiki|flavor}} via the {{Wiki|tongue}}... |
"When [[touching]] a {{Wiki|tactile}} [[sensation]] via the [[body]]... | "When [[touching]] a {{Wiki|tactile}} [[sensation]] via the [[body]]... | ||
− | "When [[Wikipedia:Cognition|cognizing]] an [[idea]] via the {{Wiki|intellect}}, he is, in the case of [[pleasing]] [[ideas]], committed to [[ideas]] and, in the case of displeasing [[ideas]], afflicted by [[ideas]]. He remains with body-mindfulness not present, and with limited [[awareness]]. And he does not discern, as it actually is present, the awareness-release & discernment-release where those [[evil]], [[unskillful]] qualities that have arisen cease [[without trace]]. | + | "When [[Wikipedia:Cognition|cognizing]] an [[idea]] via the {{Wiki|intellect}}, he is, in the case of [[pleasing]] [[ideas]], committed to [[ideas]] and, in the case of displeasing [[ideas]], afflicted by [[ideas]]. He remains with body-mindfulness not {{Wiki|present}}, and with limited [[awareness]]. And he does not discern, as it actually is {{Wiki|present}}, the awareness-release & discernment-release where those [[evil]], [[unskillful]] qualities that have arisen cease [[without trace]]. |
− | "This is called a [[monk]] who is soggy with [[forms]] cognizable via the [[eye]], soggy with {{Wiki|sounds}} cognizable via the {{Wiki|ear}}, soggy with aromas cognizable via the {{Wiki|nose}}, soggy with flavors cognizable via the {{Wiki|tongue}}, soggy with {{Wiki|tactile}} [[sensations]] cognizable via the [[body]], soggy with [[ideas]] cognizable via the {{Wiki|intellect}}. | + | "This is called a [[monk]] who is soggy with [[forms]] cognizable via the [[eye]], soggy with {{Wiki|sounds}} cognizable via the {{Wiki|ear}}, soggy with {{Wiki|aromas}} cognizable via the {{Wiki|nose}}, soggy with {{Wiki|flavors}} cognizable via the {{Wiki|tongue}}, soggy with {{Wiki|tactile}} [[sensations]] cognizable via the [[body]], soggy with [[ideas]] cognizable via the {{Wiki|intellect}}. |
"When a [[monk]] dwells in this way, then if [[Mara]] comes to him via the [[eye]], [[Mara]] gains entry, [[Mara]] gains a foothold. If [[Mara]] comes to him via the {{Wiki|ear}}... {{Wiki|nose}}... {{Wiki|tongue}}... [[body]]... {{Wiki|intellect}}, [[Mara]] gains entry, [[Mara]] gains a foothold. Just as if there were a shack made of reeds or a shack made of grass dry, desiccated, more than a year old and if a man were to come to it from the [[east]] with a burning grass torch, [[fire]] would gain entry, [[fire]] would gain a foothold. If a man were to come to it from the [[west]]... [[north]]... [[south]]... from below... from above... From whatever [[direction]] the man would come to it with a burning grass torch, [[fire]] would gain entry, [[fire]] would gain a foothold. In the same way, when a [[monk]] dwells in this way, then if [[Mara]] comes to him via the [[eye]], [[Mara]] gains entry, [[Mara]] gains a foothold. If [[Mara]] comes to him via the {{Wiki|ear}}... {{Wiki|nose}}... {{Wiki|tongue}}... [[body]]... {{Wiki|intellect}}, [[Mara]] gains entry, [[Mara]] gains a foothold. | "When a [[monk]] dwells in this way, then if [[Mara]] comes to him via the [[eye]], [[Mara]] gains entry, [[Mara]] gains a foothold. If [[Mara]] comes to him via the {{Wiki|ear}}... {{Wiki|nose}}... {{Wiki|tongue}}... [[body]]... {{Wiki|intellect}}, [[Mara]] gains entry, [[Mara]] gains a foothold. Just as if there were a shack made of reeds or a shack made of grass dry, desiccated, more than a year old and if a man were to come to it from the [[east]] with a burning grass torch, [[fire]] would gain entry, [[fire]] would gain a foothold. If a man were to come to it from the [[west]]... [[north]]... [[south]]... from below... from above... From whatever [[direction]] the man would come to it with a burning grass torch, [[fire]] would gain entry, [[fire]] would gain a foothold. In the same way, when a [[monk]] dwells in this way, then if [[Mara]] comes to him via the [[eye]], [[Mara]] gains entry, [[Mara]] gains a foothold. If [[Mara]] comes to him via the {{Wiki|ear}}... {{Wiki|nose}}... {{Wiki|tongue}}... [[body]]... {{Wiki|intellect}}, [[Mara]] gains entry, [[Mara]] gains a foothold. | ||
− | "And when a [[monk]] dwells in this way, [[forms]] overpower him. He does not overpower [[forms]]. {{Wiki|Sounds}} overpower him... Aromas... Flavors... {{Wiki|Tactile}} [[sensations]]... [[Ideas]] overpower him. He does not overpower [[ideas]]. This is called a [[monk]] overpowered by [[forms]], overpowered by {{Wiki|sounds}}, overpowered by aromas, overpowered by flavors, overpowered by {{Wiki|tactile}} [[sensations]], overpowered by [[ideas]] one overpowered who does not overpower. He is overpowered by [[evil]], [[unskillful]] qualities that defile, that lead to further becoming, that are [[miserable]], that result in [[suffering]] & [[stress]], that tend toward future [[birth]], [[aging]], & [[death]]. | + | "And when a [[monk]] dwells in this way, [[forms]] overpower him. He does not overpower [[forms]]. {{Wiki|Sounds}} overpower him... Aromas... [[Flavors]]... {{Wiki|Tactile}} [[sensations]]... [[Ideas]] overpower him. He does not overpower [[ideas]]. This is called a [[monk]] overpowered by [[forms]], overpowered by {{Wiki|sounds}}, overpowered by {{Wiki|aromas}}, overpowered by {{Wiki|flavors}}, overpowered by {{Wiki|tactile}} [[sensations]], overpowered by [[ideas]] one overpowered who does not overpower. He is overpowered by [[evil]], [[unskillful]] qualities that defile, that lead to further becoming, that are [[miserable]], that result in [[suffering]] & [[stress]], that tend toward {{Wiki|future}} [[birth]], [[aging]], & [[death]]. |
"It's in this way, friends, that one is soggy. | "It's in this way, friends, that one is soggy. | ||
− | "And how is one not soggy? There is the case where a [[monk]], when [[seeing]] a [[form]] via the [[eye]], is not, in the case of [[pleasing]] [[forms]], committed to [[forms]] nor, in the case of displeasing [[forms]], afflicted by [[forms]]. He remains with body-mindfulness present, and with [[immeasurable]] [[awareness]]. And he discerns, as it actually is present, the awareness-release & discernment-release where those [[evil]], [[unskillful]] qualities that have arisen cease [[without trace]]. | + | "And how is one not soggy? There is the case where a [[monk]], when [[seeing]] a [[form]] via the [[eye]], is not, in the case of [[pleasing]] [[forms]], committed to [[forms]] nor, in the case of displeasing [[forms]], afflicted by [[forms]]. He remains with body-mindfulness {{Wiki|present}}, and with [[immeasurable]] [[awareness]]. And he discerns, as it actually is {{Wiki|present}}, the awareness-release & discernment-release where those [[evil]], [[unskillful]] qualities that have arisen cease [[without trace]]. |
"When hearing a [[sound]] via the {{Wiki|ear}} ... | "When hearing a [[sound]] via the {{Wiki|ear}} ... | ||
− | "When {{Wiki|smelling}} an aroma via the {{Wiki|nose}}... | + | "When {{Wiki|smelling}} an [[aroma]] via the {{Wiki|nose}}... |
− | "When {{Wiki|tasting}} a flavor via the {{Wiki|tongue}}... | + | "When {{Wiki|tasting}} a {{Wiki|flavor}} via the {{Wiki|tongue}}... |
"When [[touching]] a {{Wiki|tactile}} [[sensation]] via the [[body]]... | "When [[touching]] a {{Wiki|tactile}} [[sensation]] via the [[body]]... | ||
− | "When [[Wikipedia:Cognition|cognizing]] an [[idea]] via the {{Wiki|intellect}}, he is not, in the case of [[pleasing]] [[ideas]], committed to [[ideas]] nor, in the case of displeasing [[ideas]], afflicted by [[ideas]]. He remains with body-mindfulness present, and with [[immeasurable]] [[awareness]]. And he discerns, as it actually is present, the awareness-release & discernment-release where those [[evil]], [[unskillful]] qualities that have arisen cease [[without trace]]. | + | "When [[Wikipedia:Cognition|cognizing]] an [[idea]] via the {{Wiki|intellect}}, he is not, in the case of [[pleasing]] [[ideas]], committed to [[ideas]] nor, in the case of displeasing [[ideas]], afflicted by [[ideas]]. He remains with body-mindfulness {{Wiki|present}}, and with [[immeasurable]] [[awareness]]. And he discerns, as it actually is {{Wiki|present}}, the awareness-release & discernment-release where those [[evil]], [[unskillful]] qualities that have arisen cease [[without trace]]. |
− | "This is called a [[monk]] who is not soggy with [[forms]] cognizable via the [[eye]], not soggy with {{Wiki|sounds}} cognizable via the {{Wiki|ear}}, not soggy with aromas cognizable via the {{Wiki|nose}}, not soggy with flavors cognizable via the {{Wiki|tongue}}, not soggy with {{Wiki|tactile}} [[sensations]] cognizable via the [[body]], not soggy with [[ideas]] cognizable via the {{Wiki|intellect}}. | + | "This is called a [[monk]] who is not soggy with [[forms]] cognizable via the [[eye]], not soggy with {{Wiki|sounds}} cognizable via the {{Wiki|ear}}, not soggy with {{Wiki|aromas}} cognizable via the {{Wiki|nose}}, not soggy with {{Wiki|flavors}} cognizable via the {{Wiki|tongue}}, not soggy with {{Wiki|tactile}} [[sensations]] cognizable via the [[body]], not soggy with [[ideas]] cognizable via the {{Wiki|intellect}}. |
"When a [[monk]] dwells in this way, then if [[Mara]] comes to him via the [[eye]], [[Mara]] gains no entry, [[Mara]] gains no foothold. If [[Mara]] comes to him via the {{Wiki|ear}}... {{Wiki|nose}}... {{Wiki|tongue}}... [[body]]... {{Wiki|intellect}}, [[Mara]] gains no entry, [[Mara]] gains no foothold. Just as if there were a peaked house or hall thickly plastered with fine clay, and if a man were to come to it from the [[east]] with a burning grass torch, [[fire]] would gain no entry, [[fire]] would gain no foothold. If a man were to come to it from the [[west]]... [[north]]... [[south]]... from below... from above... From whatever [[direction]] the man would come to it with a burning grass torch, [[fire]] would gain no entry, [[fire]] would gain no foothold. In the same way, when a [[monk]] dwells in this way, then if [[Mara]] comes to him via the [[eye]], [[Mara]] gains no entry, [[Mara]] gains no foothold. If [[Mara]] comes to him via the {{Wiki|ear}}... {{Wiki|nose}}... {{Wiki|tongue}}... [[body]]... {{Wiki|intellect}}, [[Mara]] gains no entry, [[Mara]] gains no foothold. | "When a [[monk]] dwells in this way, then if [[Mara]] comes to him via the [[eye]], [[Mara]] gains no entry, [[Mara]] gains no foothold. If [[Mara]] comes to him via the {{Wiki|ear}}... {{Wiki|nose}}... {{Wiki|tongue}}... [[body]]... {{Wiki|intellect}}, [[Mara]] gains no entry, [[Mara]] gains no foothold. Just as if there were a peaked house or hall thickly plastered with fine clay, and if a man were to come to it from the [[east]] with a burning grass torch, [[fire]] would gain no entry, [[fire]] would gain no foothold. If a man were to come to it from the [[west]]... [[north]]... [[south]]... from below... from above... From whatever [[direction]] the man would come to it with a burning grass torch, [[fire]] would gain no entry, [[fire]] would gain no foothold. In the same way, when a [[monk]] dwells in this way, then if [[Mara]] comes to him via the [[eye]], [[Mara]] gains no entry, [[Mara]] gains no foothold. If [[Mara]] comes to him via the {{Wiki|ear}}... {{Wiki|nose}}... {{Wiki|tongue}}... [[body]]... {{Wiki|intellect}}, [[Mara]] gains no entry, [[Mara]] gains no foothold. | ||
− | "And when a [[monk]] dwells in this way, he overpowers [[forms]]. [[Forms]] do not overpower him. He overpowers {{Wiki|sounds}}... aromas... flavors... {{Wiki|tactile}} [[sensations]]... [[ideas]]. [[Ideas]] do not overpower him. This is called a [[monk]] who overpowers [[forms]], overpowers {{Wiki|sounds}}, overpowers aromas, overpowers flavors, overpowers {{Wiki|tactile}} [[sensations]], overpowers [[ideas]] one who overpowers and is not overpowered. He overpowers [[evil]], [[unskillful]] qualities that defile, that lead to further becoming, that are [[miserable]], that result in [[suffering]] & [[stress]], that tend toward future [[birth]], [[aging]], & [[death]]. | + | "And when a [[monk]] dwells in this way, he overpowers [[forms]]. [[Forms]] do not overpower him. He overpowers {{Wiki|sounds}}... {{Wiki|aromas}}... {{Wiki|flavors}}... {{Wiki|tactile}} [[sensations]]... [[ideas]]. [[Ideas]] do not overpower him. This is called a [[monk]] who overpowers [[forms]], overpowers {{Wiki|sounds}}, overpowers {{Wiki|aromas}}, overpowers {{Wiki|flavors}}, overpowers {{Wiki|tactile}} [[sensations]], overpowers [[ideas]] one who overpowers and is not overpowered. He overpowers [[evil]], [[unskillful]] qualities that defile, that lead to further becoming, that are [[miserable]], that result in [[suffering]] & [[stress]], that tend toward {{Wiki|future}} [[birth]], [[aging]], & [[death]]. |
"It's in this way, friends, that one is not soggy." | "It's in this way, friends, that one is not soggy." | ||
Line 75: | Line 74: | ||
1. According to the Commentary, this was a hall built to receive {{Wiki|royal}} guests, together with their entourages. | 1. According to the Commentary, this was a hall built to receive {{Wiki|royal}} guests, together with their entourages. | ||
− | 2. The [[word]] for "soggy" or "leaking" (avassuta) can also mean {{Wiki|defiled}}. For a similar usage, see the | + | 2. The [[word]] for "soggy" or "leaking" (avassuta) can also mean {{Wiki|defiled}}. For a similar usage, see the verse to Ud 5.5. |
{{R}} | {{R}} | ||
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | ||
[[Category:Saṃyutta Nikāya]] | [[Category:Saṃyutta Nikāya]] |
Latest revision as of 07:09, 9 March 2015
Avassuta Sutta: Soggy
translated from the Pali by
Thanissaro Bhikkhu
I have heard that on one occasion the Blessed One was staying among the Sakyans at Kapilavatthu in the Banyan Park. Now at that time a new reception hall [1] had just been built by the Kapilavatthu Sakyans, and it had not yet been dwelled in by any contemplative, priest, or anyone at all in human form. So the Kapilavatthu Sakyans went to the Blessed One and, on arrival, having bowed down, sat to one side. As they were sitting there they said to him, "Lord, a new reception hall has just been built by the Kapilavatthu Sakyans, and it has not yet been dwelled in by any contemplative, priest, or anyone at all in human form. May the Blessed One be the first to use it. When the Blessed One has used it first, the Kapilavatthu Sakyans will use it afterwards. That will be for their long-term welfare & happiness."
The Blessed One acquiesced with silence. Sensing his acquiescence, the Kapilavatthu Sakyans got up from their seats, bowed down to him, circumambulated him, and then went to the new reception hall. On arrival, they spread it all over with felt rugs, arranged seats, set out a water vessel, and raised an oil lamp. Then they went to the Blessed One and, on arrival, having bowed down, stood to one side. As they were standing there they said to him, "Lord, the reception hall has been covered all over with felt rugs, seats have been arranged, a water vessel has been set out, and an oil lamp raised. It is now time for the Blessed One to do as he sees fit."
So the Blessed One, putting on his robe and taking up his bowl & outer robe, went together with a community of monks to the reception hall. On arrival he washed his feet, entered the hall, and sat with his back to the central post, facing east. The community of monks washed their feet, entered the hall, and sat with their backs to the western wall, facing east, ranged around the Blessed One. The Kapilavatthu Sakyans washed their feet, entered the hall, and sat with their backs to the eastern wall, facing west, ranged around the Blessed One. Then the Blessed One having spent most of the night instructing, urging, rousing, & encouraging the Kapilavatthu Sakyans with a Dhamma talk dismissed them, saying, "The night is far past, Gotamas. Do what you now think it is time to do."
Responding, "As you say, lord," the Kapilavatthu Sakyans rose from their seats, bowed down to the Blessed One, and circumambulating him, keeping him to their right, departed.
Then not long after the Kapilavatthu Sakyans had left, the Blessed One addressed Ven. Maha Moggallana: "Moggallana, the community of monks is free of drowsiness. Give them a Dhamma talk of your own devising. My back aches. I will rest it."
Ven. Maha Moggallana responded, "As you say, lord."
Then the Blessed One, having arranged his outer robe folded in four, lay down on his right side in the lion's sleeping posture, with one foot on top of the other, mindful & alert, having made a mental note to get up.
Then Ven. Maha Moggallana addressed the monks, "Friend monks!"
"Yes, friend," the monks responded.
Ven. Maha Moggallana said, "Friends, I will teach you a discourse on being soggy and a discourse on not being soggy.[2] Listen and pay careful attention. I will speak."
"As you say, friend," the monks replied.
Ven. Maha Moggallana said, "And how is one soggy? There is the case where a monk, when seeing a form via the eye, is, in the case of pleasing forms, committed to forms and, in the case of displeasing forms, afflicted by forms. He remains with body-mindfulness not present, and with limited awareness. And he does not discern, as it actually is present, the awareness-release & discernment-release where those evil, unskillful qualities that have arisen cease without trace.
"When hearing a sound via the ear ...
"When smelling an aroma via the nose...
"When tasting a flavor via the tongue...
"When touching a tactile sensation via the body...
"When cognizing an idea via the intellect, he is, in the case of pleasing ideas, committed to ideas and, in the case of displeasing ideas, afflicted by ideas. He remains with body-mindfulness not present, and with limited awareness. And he does not discern, as it actually is present, the awareness-release & discernment-release where those evil, unskillful qualities that have arisen cease without trace.
"This is called a monk who is soggy with forms cognizable via the eye, soggy with sounds cognizable via the ear, soggy with aromas cognizable via the nose, soggy with flavors cognizable via the tongue, soggy with tactile sensations cognizable via the body, soggy with ideas cognizable via the intellect.
"When a monk dwells in this way, then if Mara comes to him via the eye, Mara gains entry, Mara gains a foothold. If Mara comes to him via the ear... nose... tongue... body... intellect, Mara gains entry, Mara gains a foothold. Just as if there were a shack made of reeds or a shack made of grass dry, desiccated, more than a year old and if a man were to come to it from the east with a burning grass torch, fire would gain entry, fire would gain a foothold. If a man were to come to it from the west... north... south... from below... from above... From whatever direction the man would come to it with a burning grass torch, fire would gain entry, fire would gain a foothold. In the same way, when a monk dwells in this way, then if Mara comes to him via the eye, Mara gains entry, Mara gains a foothold. If Mara comes to him via the ear... nose... tongue... body... intellect, Mara gains entry, Mara gains a foothold.
"And when a monk dwells in this way, forms overpower him. He does not overpower forms. Sounds overpower him... Aromas... Flavors... Tactile sensations... Ideas overpower him. He does not overpower ideas. This is called a monk overpowered by forms, overpowered by sounds, overpowered by aromas, overpowered by flavors, overpowered by tactile sensations, overpowered by ideas one overpowered who does not overpower. He is overpowered by evil, unskillful qualities that defile, that lead to further becoming, that are miserable, that result in suffering & stress, that tend toward future birth, aging, & death.
"It's in this way, friends, that one is soggy.
"And how is one not soggy? There is the case where a monk, when seeing a form via the eye, is not, in the case of pleasing forms, committed to forms nor, in the case of displeasing forms, afflicted by forms. He remains with body-mindfulness present, and with immeasurable awareness. And he discerns, as it actually is present, the awareness-release & discernment-release where those evil, unskillful qualities that have arisen cease without trace.
"When hearing a sound via the ear ...
"When smelling an aroma via the nose...
"When tasting a flavor via the tongue...
"When touching a tactile sensation via the body...
"When cognizing an idea via the intellect, he is not, in the case of pleasing ideas, committed to ideas nor, in the case of displeasing ideas, afflicted by ideas. He remains with body-mindfulness present, and with immeasurable awareness. And he discerns, as it actually is present, the awareness-release & discernment-release where those evil, unskillful qualities that have arisen cease without trace.
"This is called a monk who is not soggy with forms cognizable via the eye, not soggy with sounds cognizable via the ear, not soggy with aromas cognizable via the nose, not soggy with flavors cognizable via the tongue, not soggy with tactile sensations cognizable via the body, not soggy with ideas cognizable via the intellect.
"When a monk dwells in this way, then if Mara comes to him via the eye, Mara gains no entry, Mara gains no foothold. If Mara comes to him via the ear... nose... tongue... body... intellect, Mara gains no entry, Mara gains no foothold. Just as if there were a peaked house or hall thickly plastered with fine clay, and if a man were to come to it from the east with a burning grass torch, fire would gain no entry, fire would gain no foothold. If a man were to come to it from the west... north... south... from below... from above... From whatever direction the man would come to it with a burning grass torch, fire would gain no entry, fire would gain no foothold. In the same way, when a monk dwells in this way, then if Mara comes to him via the eye, Mara gains no entry, Mara gains no foothold. If Mara comes to him via the ear... nose... tongue... body... intellect, Mara gains no entry, Mara gains no foothold.
"And when a monk dwells in this way, he overpowers forms. Forms do not overpower him. He overpowers sounds... aromas... flavors... tactile sensations... ideas. Ideas do not overpower him. This is called a monk who overpowers forms, overpowers sounds, overpowers aromas, overpowers flavors, overpowers tactile sensations, overpowers ideas one who overpowers and is not overpowered. He overpowers evil, unskillful qualities that defile, that lead to further becoming, that are miserable, that result in suffering & stress, that tend toward future birth, aging, & death.
"It's in this way, friends, that one is not soggy."
Then the Blessed One got up and said to Ven. Maha Moggallana, "Good, good, Moggallana. What you have said to the monks about the discourse on being soggy and the discourse on not being soggy is good."
That is what Ven. Maha Moggallana said, and the Teacher approved. Gratified, the monks delighted in Ven. Maha Moggallana's words.
Notes
1. According to the Commentary, this was a hall built to receive royal guests, together with their entourages.
2. The word for "soggy" or "leaking" (avassuta) can also mean defiled. For a similar usage, see the verse to Ud 5.5.