Difference between revisions of "Threefold secret teaching"
(Created page with " <poem> threefold secret teaching 三重秘伝 (Jpn sanju-hiden ) A doctrine Nichikan(Nichikan) (1665-1726), the twenty-sixth chief priest of Taisek...") |
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[[threefold secret teaching]] | [[threefold secret teaching]] | ||
[[三重秘伝]] (Jpn [[sanju-hiden]] ) | [[三重秘伝]] (Jpn [[sanju-hiden]] ) | ||
| − | [[A doctrine Nichikan]]([[Nichikan]]) (1665-1726), the [[twenty-sixth chief priest of Taiseki-ji temple]], established based on the passage in [[Nichiren's]] treatise The [[Opening of the Eyes]] that reads: "The [[doctrine]] of three thousand [[realms]] in a [[single moment]] of [[life]] is found in only one place, hidden in the depths of the '[[Life]] Span' chapter of the [[essential]] [[teaching]] of the [[Lotus Sutra]]. | + | [[A doctrine Nichikan]]([[Nichikan]]) (1665-1726), the [[twenty-sixth chief priest of Taiseki-ji temple]], established based on the passage in [[Nichiren's]] treatise The [[Opening of the Eyes]] that reads: "The [[doctrine]] of three thousand [[realms]] in a [[single moment]] of [[life]] is found in only one place, hidden in the depths of the '[[Life]] Span' chapter of the [[essential]] [[teaching]] of the [[Lotus Sutra]]. [[Nagarjuna]] and [[Vasubandhu]] were {{Wiki|aware}} of it but did not bring it forth into the light. [[T'ient'ai]] [[Chihche]] alone embraced it and kept it ever in [[mind]]" (224). [[Nichikan]] interpreted this sentence to mean that the [[doctrine]] of three thousand [[realms]] in a [[single moment]] of [[life]] is found (1) only in the [[Lotus Sutra]], not in any other [[sutra]]; |
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| + | (2) only in the "[[Life]] Span" (sixteenth) chapter of the [[essential]] [[teaching]] (latter half), not in the {{Wiki|theoretical}} [[teaching]] (first half) of the [[Lotus Sutra]]; and | ||
| + | (3) only in the "depths," not on the "surface," of the "[[Life]] Span" chapter. The first point corresponds to the comparison of the [[true teaching]] (the [[Lotus Sutra]]) and the [[provisional teachings]] (all the other [[sutras]]). The second point corresponds to the comparison of the [[essential]] [[teaching]] and the {{Wiki|theoretical}} [[teaching]] of the [[Lotus Sutra]]. The third point corresponds to the comparison of the "depths" and the "surface" of the "[[Life]] Span" chapter of the [[sutra]], the former indicating the [[Buddhism of sowing]], and the latter, the [[Buddhism of the harvest]]. These three levels of comparison reveal the [[Wikipedia:Absolute (philosophy)|ultimate]] [[teaching]] of [[Nichiren]], or the [[Buddhism of sowing]], as being [[Nam-myoho-renge-kyo]] of the [[Three Great Secret Laws]]. [[Nichikan]] used the term "[[threefold secret teaching]]" because the [[Buddhism of sowing]], hidden threefold in the depths of the "[[Life]] Span" chapter, was unknown to the other [[Nichiren]] schools. | ||
</poem> | </poem> | ||
| + | {{R}} | ||
| + | [http://www.sgilibrary.org/search_dict.php?SearchSelect=dict&p=9&m=1&in=2&q=true%20cause www.sgilibrary.org] | ||
| + | [[Category:Lotus Sutra]]{{BuddhismbyNumber}} | ||
Latest revision as of 10:21, 22 April 2014
threefold secret teaching
三重秘伝 (Jpn sanju-hiden )
A doctrine Nichikan(Nichikan) (1665-1726), the twenty-sixth chief priest of Taiseki-ji temple, established based on the passage in Nichiren's treatise The Opening of the Eyes that reads: "The doctrine of three thousand realms in a single moment of life is found in only one place, hidden in the depths of the 'Life Span' chapter of the essential teaching of the Lotus Sutra. Nagarjuna and Vasubandhu were aware of it but did not bring it forth into the light. T'ient'ai Chihche alone embraced it and kept it ever in mind" (224). Nichikan interpreted this sentence to mean that the doctrine of three thousand realms in a single moment of life is found (1) only in the Lotus Sutra, not in any other sutra;
(2) only in the "Life Span" (sixteenth) chapter of the essential teaching (latter half), not in the theoretical teaching (first half) of the Lotus Sutra; and
(3) only in the "depths," not on the "surface," of the "Life Span" chapter. The first point corresponds to the comparison of the true teaching (the Lotus Sutra) and the provisional teachings (all the other sutras). The second point corresponds to the comparison of the essential teaching and the theoretical teaching of the Lotus Sutra. The third point corresponds to the comparison of the "depths" and the "surface" of the "Life Span" chapter of the sutra, the former indicating the Buddhism of sowing, and the latter, the Buddhism of the harvest. These three levels of comparison reveal the ultimate teaching of Nichiren, or the Buddhism of sowing, as being Nam-myoho-renge-kyo of the Three Great Secret Laws. Nichikan used the term "threefold secret teaching" because the Buddhism of sowing, hidden threefold in the depths of the "Life Span" chapter, was unknown to the other Nichiren schools.
