Difference between revisions of "The Wonderful Dharma Lotus Flower Sutra: Chapter 13 - Exhortation to Maintain"
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<big><big>Exhortation to Maintain</big></big>}}<br/><br/> | <big><big>Exhortation to Maintain</big></big>}}<br/><br/> | ||
− | At that time the Bodhisattva Mahasattva Medicine King, and the Bodhisattva Mahasattva Great Delight in Speaking, along with a retinue of twenty thousand Bodhisattvas came before the Buddha and made the following vow: “We only pray that the World Honored One will not be concerned. After the Buddha’s extinction, we will reverently maintain, read, recite, and explain this Sutra.” | + | At that [[time]] the [[Bodhisattva]] [[Mahasattva Medicine King]], and the [[Bodhisattva]] [[Mahasattva]] Great [[Delight]] in {{Wiki|Speaking}}, along with a retinue of twenty thousand [[Bodhisattvas]] came before the [[Buddha]] and made the following [[vow]]: “We only pray that the [[World Honored One]] will not be concerned. After the [[Buddha’s]] [[extinction]], we will reverently maintain, read, recite, and explain this [[Sutra]].” |
− | “In the future evil ages, as their good roots diminish, living beings will become increasingly arrogant, greedy for benefits and offerings, of increasingly unwholesome roots, far removed from liberation, and difficult to teach and transform. Still, we shall give rise to the great power of patience, read, and recite this Sutra, maintain and speak it, write it out, and make various kinds of offerings to it, not sparing our very bodies and lives.” | + | “In the {{Wiki|future}} [[evil]] ages, as their [[good roots]] {{Wiki|diminish}}, [[living beings]] will become increasingly [[arrogant]], [[greedy]] for benefits and [[offerings]], of increasingly [[unwholesome]] [[roots]], far removed from [[liberation]], and difficult to teach and [[transform]]. Still, we shall give rise to the great power of [[patience]], read, and recite this [[Sutra]], maintain and speak it, write it out, and make various kinds of [[offerings]] to it, not sparing our very [[bodies]] and [[lives]].” |
− | Then, the five hundred Arhats in the assembly who had received predictions, spoke to the Buddha saying, | + | Then, the five hundred [[Arhats]] in the assembly who had received predictions, spoke to the [[Buddha]] saying, “[[World Honored One]], we too, [[vow]] to speak this [[Sutra]] extensively in other lands.” |
− | Again, those still studying and those beyond study, eight thousand in number, who had received predictions, rose from their seats, placed their palms together, and facing the Buddha made this vow, | + | Again, those still studying and those beyond study, eight thousand in number, who had received predictions, rose from their seats, placed their palms together, and facing the [[Buddha]] made this [[vow]], “[[World Honored One]], we too, will speak this [[Sutra]] extensively in other lands. Why? The [[people]] in the [[Saha World]] are for the most part [[evil]], [[arrogant]], of scanty [[merit]] and [[virtue]], hateful, turbid, flattering, and deceitful, their hearts untrue.” |
− | The Buddha’s foster mother, the Bhikshuni Mahaprajapati, together with six thousand Bhikshunis, both those still studying and those beyond study, rose from their seats, singlemindedly joined their palms, and gazed at the Honored One’s countenance without removing their eyes for an instant. The World Honored One then spoke to Gautami saying, “Why do you stare at the Thus Come One with such a worried expression? Are you not thinking of saying that I have not mentioned your name in connection with receiving a prediction for anuttarasamyaksambodhi? Gautami, I included all of you when previously I conferred predictions upon all of the Hearers. Now you wish to know about your prediction. In the future, within the Dharma of sixty-eight billion Buddhas, you shall be a great Dharma Master. You and the six thousand Bhikshunis who are studying and who are beyond study shall all become Dharma Masters. In this way you shall gradually perfect the Bodhisattva Path and become a Buddha by the name of | + | The [[Buddha’s]] foster mother, the [[Bhikshuni]] [[Mahaprajapati]], together with six thousand [[Bhikshunis]], both those still studying and those beyond study, rose from their seats, singlemindedly joined their palms, and gazed at the Honored One’s countenance without removing their [[eyes]] for an instant. The [[World Honored One]] then spoke to [[Gautami]] saying, “Why do you stare at the [[Thus Come One]] with such a worried expression? Are you not [[thinking]] of saying that I have not mentioned your [[name]] in connection with receiving a {{Wiki|prediction}} for [[anuttarasamyaksambodhi]]? [[Gautami]], I included all of you when previously I conferred predictions upon all of the Hearers. Now you wish to know about your {{Wiki|prediction}}. In the {{Wiki|future}}, within the [[Dharma]] of sixty-eight billion [[Buddhas]], you shall be a great [[Dharma Master]]. You and the six thousand [[Bhikshunis]] who are studying and who are beyond study shall all become [[Dharma]] [[Masters]]. In this way you shall gradually perfect the [[Bodhisattva Path]] and become a [[Buddha]] by the [[name]] of “[[Thus Come One]] Upon Whom All [[Beings]] Look With [[Delight]],” One [[Worthy]] of [[Offerings]], of Right and [[Universal]] [[Knowledge]], Perfect in Clarity and Conduct, Well-gone One Who [[Understands]] the [[World]], [[Supreme Lord]], Regulating [[Hero]], [[Teacher]] of [[Gods]] and [[Humans]], [[Buddha]], [[World Honored One]]. [[Gautami]]! The [[Buddha]] Upon Whom All [[Beings]] Look With [[Delight]] and the six thousand [[Bodhisattvas]] will [[successively]] confer predictions for [[anuttarasamyaksambodhi]] upon one another.” |
− | The Bhikshuni Yashodhara, Rahula’s mother, then thought, “When conferring predictions, The World Honored One never mentioned my name.” | + | The [[Bhikshuni]] [[Yashodhara]], Rahula’s mother, then [[thought]], “When conferring predictions, The [[World Honored One]] never mentioned my name.” |
− | The Buddha told Yashodhara, “In a future age, within the Dharma of hundreds of thousands of ten thousands of millions of Buddhas, you shall cultivate the Bodhisattva conduct as a great Dharma Master, gradually perfecting the Buddha Path. In the world | + | The [[Buddha]] told [[Yashodhara]], “In a {{Wiki|future}} age, within the [[Dharma]] of hundreds of thousands of ten thousands of millions of [[Buddhas]], you shall cultivate the [[Bodhisattva]] conduct as a great [[Dharma Master]], gradually perfecting the [[Buddha]] [[Path]]. In the [[world]] ‘[[wholesome]]’ you shall become a [[Buddha]] by the [[name]] of ‘The [[Thus Come One]] Complete With Tens of Thousands of Radiant Marks.’ One [[Worthy]] of [[Offerings]], of Right and [[Universal]] [[Knowledge]], Perfect in Clarity and Conduct, Well-gone One Who [[Understands]] the [[World]], [[Supreme Lord]], Regulating [[Hero]], [[Teacher]] of [[Gods]] and [[Humans]], [[Buddha]], [[World Honored One]]. As a [[Buddha]] your [[life]] span will be limitless asamkhyeyaeons.” |
− | At that time, the Bhikshuni Mahaprajapati and the Bhikshuni Yashodhara, together with their retinues, all rejoiced greatly, having gained what they never had. They spoke these verses in the presence of the Buddha: | + | At that [[time]], the [[Bhikshuni]] [[Mahaprajapati]] and the [[Bhikshuni]] [[Yashodhara]], together with their {{Wiki|retinues}}, all rejoiced greatly, having gained what they never had. They spoke these verses in the presence of the [[Buddha]]: |
<poem> | <poem> | ||
− | “The World Honored One, our leader, | + | “The [[World Honored One]], our leader, |
− | Brings tranquility to gods and humans; | + | Brings [[tranquility]] to [[gods]] and [[humans]]; |
− | Hearing this prediction | + | Hearing this {{Wiki|prediction}} |
− | Our hearts know perfect peace.” | + | Our hearts know perfect [[peace]].” |
</poem> | </poem> | ||
− | When they had finished speaking this verse, the Bhikshunis said to the Buddha, | + | When they had finished {{Wiki|speaking}} this verse, the [[Bhikshunis]] said to the [[Buddha]], “[[World Honored One]], we too shall extensively proclaim this [[Sutra]] in other lands.” |
− | At that time, the World Honored One looked upon the eighty billion nayutas of Bodhisattva Mahasattvas. | + | At that [[time]], the [[World Honored One]] looked upon the eighty billion [[nayutas]] of [[Bodhisattva]] [[Mahasattvas]]. |
− | All of these Bodhisattvas were Avaivartikas who turned the irreversible Dharma-wheel and who had attained all of the dharanis. They immediately rose from their seats, went before the Buddha, singlemindedly with palms joined, and thought, “If the World Honored One were to command us to maintain and speak this Sutra, we would follow the Buddha’s instruction and vastly proclaim this Dharma.” | + | All of these [[Bodhisattvas]] were [[Avaivartikas]] who turned the irreversible Dharma-wheel and who had attained all of the [[dharanis]]. They immediately rose from their seats, went before the [[Buddha]], singlemindedly with palms joined, and [[thought]], “If the [[World Honored One]] were to command us to maintain and speak this [[Sutra]], we would follow the [[Buddha’s]] instruction and vastly proclaim this [[Dharma]].” |
− | They further thought: “The Buddha is silent now and gives no command. What should we do?” | + | They further [[thought]]: “The [[Buddha]] is [[silent]] now and gives no command. What should we do?” |
− | Then all the Bodhisattvas, reverently complying with the Buddha’s will, and wishing to fulfill their own past vows, went directly before the Buddha, and uttered the lion’s roar, proclaiming this vow: | + | Then all the [[Bodhisattvas]], reverently complying with the [[Buddha’s]] will, and wishing to fulfill their own {{Wiki|past}} [[vows]], went directly before the [[Buddha]], and uttered the [[lion’s roar]], proclaiming this [[vow]]: “[[World Honored One]], after the Thus Come One’s [[extinction]], we shall circulate throughout the [[ten directions]] to lead [[living beings]] to copy out this [[Sutra]]. To receive, maintain, read and recite, and explain its meaning, to cultivate in accord with [[Dharma]], and to keep it properly in mind—all through the awesome power of the [[Buddha]]. We only pray that the [[World Honored One]] although dwelling in another [[direction]] will lend us his [[protection]] from afar.” |
− | At that time, all the Bodhisattvas in unison raised their voices to speak verses saying: | + | At that [[time]], all the [[Bodhisattvas]] in [[unison]] raised their {{Wiki|voices}} to speak verses saying: |
<poem> | <poem> | ||
“Pray do not be concerned, | “Pray do not be concerned, | ||
− | For after the Buddha’s extinction, | + | For after the [[Buddha’s]] [[extinction]], |
− | In the frightening evil age, | + | In the frightening [[evil]] age, |
− | We will vastly preach. | + | We will vastly {{Wiki|preach}}. |
− | There are ignorant people with evil mouths will revile us, | + | There are [[ignorant]] [[people]] with [[evil]] mouths will revile us, |
Or even beat us with knives or staves, | Or even beat us with knives or staves, | ||
But we will endure it all. | But we will endure it all. | ||
− | Bhikshus in the evil age | + | [[Bhikshus]] in the [[evil]] age |
− | With deviant knowledge and flattering, crooked minds, | + | With deviant [[knowledge]] and flattering, crooked [[minds]], |
Who claim to have gained what they have not, | Who claim to have gained what they have not, | ||
− | Have minds filled with arrogance. | + | Have [[minds]] filled with [[arrogance]]. |
− | Some may appear to be aranyakas, | + | Some may appear to be [[aranyakas]], |
For they wear rags and dwell in the wilds. | For they wear rags and dwell in the wilds. | ||
− | But although they claim to be on the true path, | + | But although they claim to be on the true [[path]], |
− | They scorn those who live among people. | + | They scorn those who live among [[people]]. |
− | Coveting profit and offerings, | + | Coveting profit and [[offerings]], |
− | They will speak Dharma to the white-robed | + | They will speak [[Dharma]] to the white-robed |
− | And be held in reverence by the world | + | And be held in reverence by the [[world]] |
− | As Arhats with the Six Penetrations. | + | As [[Arhats]] with the Six Penetrations. |
− | These people harbor evil thoughts, | + | These [[people]] harbor [[evil]] [[thoughts]], |
− | Always thinking of vulgar, worldly matters. | + | Always [[thinking]] of vulgar, [[worldly]] matters. |
− | Falsely calling themselves aranyakas, | + | Falsely calling themselves [[aranyakas]], |
− | They will take delight in pointing out our faults, | + | They will take [[delight]] in pointing out our faults, |
Saying things like, | Saying things like, | ||
− | “All of these Bhikshus are greedy for profit and offerings,” | + | “All of these [[Bhikshus]] are [[greedy]] for profit and [[offerings]],” |
− | And so they preach externalist doctrines. | + | And so they {{Wiki|preach}} externalist [[doctrines]]. |
− | They have written the sutras themselves | + | They have written the [[sutras]] themselves |
− | To deceive and confuse worldly people | + | To deceive and confuse [[worldly]] [[people]] |
All for the sake of reputation. | All for the sake of reputation. | ||
− | They will single out this Sutra | + | They will single out this [[Sutra]] |
− | And in the midst of the multitudes slander us | + | And in the midst of the multitudes [[slander]] us |
− | Before the kings, ministers, Brahmans, and lay people | + | Before the [[kings]], ministers, [[Brahmans]], and [[lay people]] |
− | And even to other Bhikshus. | + | And even to other [[Bhikshus]]. |
Attempting to defame us, they will say, | Attempting to defame us, they will say, | ||
− | “These are people of deviant views | + | “These are [[people]] of deviant [[views]] |
− | Who preach an externalist doctrine.” | + | Who {{Wiki|preach}} an externalist [[doctrine]].” |
− | Because we revere the Buddha, | + | Because we revere the [[Buddha]], |
− | We will endure all of this evil. | + | We will endure all of this [[evil]]. |
For this we will be mocked | For this we will be mocked | ||
− | And people will flippantly say, | + | And [[people]] will flippantly say, |
− | “All of you are Buddhas.” | + | “All of you are [[Buddhas]].” |
All such words of ridicule | All such words of ridicule | ||
We will patiently endure. | We will patiently endure. | ||
− | In the turbid eon, in the evil age | + | In the turbid [[eon]], in the [[evil]] age |
− | When there will be much to fear, | + | When there will be much to {{Wiki|fear}}, |
− | Evil ghosts will possess others | + | [[Evil]] [[ghosts]] will possess others |
− | In order to slander and insult us. | + | In order to [[slander]] and insult us. |
− | But revering and trusting the Buddha, | + | But revering and trusting the [[Buddha]], |
− | We shall put on the armor of patience. | + | We shall put on the armor of [[patience]]. |
− | In order to speak this Sutra, | + | In order to speak this [[Sutra]], |
We shall endure all these difficulties. | We shall endure all these difficulties. | ||
− | Not cherishing body or life itself, | + | Not cherishing [[body]] or [[life]] itself, |
− | But caring only for the supreme path | + | But caring only for the supreme [[path]] |
We in the ages to come, | We in the ages to come, | ||
− | Will protect and uphold the Buddha’s entrustment. | + | Will {{Wiki|protect}} and uphold the [[Buddha’s]] entrustment. |
− | As the World Honored One himself knows, | + | As the [[World Honored One]] himself [[knows]], |
− | In the turbid age, evil Bhikshus, | + | In the turbid age, [[evil]] [[Bhikshus]], |
− | Not knowing of the Buddha’s expedients | + | Not [[knowing]] of the [[Buddha’s]] expedients |
− | Whereby the Dharma is spoken appropriately, | + | Whereby the [[Dharma]] is spoken appropriately, |
Will frown and speak ill of us, | Will frown and speak ill of us, | ||
Repeatedly banishing us | Repeatedly banishing us | ||
− | From stupas and temples. | + | From [[stupas]] and [[temples]]. |
− | So will be the host of evils, | + | So will be the host of [[evils]], |
− | And yet, recollecting the Buddha’s command, | + | And yet, recollecting the [[Buddha’s]] command, |
We shall bear up under these events. | We shall bear up under these events. | ||
− | If there are those who seek the Dharma, | + | If there are those who seek the [[Dharma]], |
In the villages, cities, and towns, | In the villages, cities, and towns, | ||
We will go to those places | We will go to those places | ||
− | To speak the Dharma entrusted | + | To speak the [[Dharma]] entrusted |
− | To us by the Buddha. | + | To us by the [[Buddha]]. |
− | We are the Buddha’s attendants | + | We are the [[Buddha’s]] attendants |
Dwelling fearlessly among the multitudes, | Dwelling fearlessly among the multitudes, | ||
− | We speak the Dharma skillfully, | + | We speak the [[Dharma]] skillfully, |
− | And hope the Buddha will remain at peace. | + | And {{Wiki|hope}} the [[Buddha]] will remain at [[peace]]. |
− | We in the presence of the World Honored One, | + | We in the presence of the [[World Honored One]], |
− | And before the Buddhas who have come from the ten directions, | + | And before the [[Buddhas]] who have come from the [[ten directions]], |
− | Make vows such as these, | + | Make [[vows]] such as these, |
− | And the Buddha himself knows our thoughts.” | + | And the [[Buddha]] himself [[knows]] our [[thoughts]].” |
</poem> | </poem> | ||
Latest revision as of 06:16, 9 February 2016
The Dharma Lotus Flower Sutra
Chapter 13
Exhortation to Maintain
At that time the Bodhisattva Mahasattva Medicine King, and the Bodhisattva Mahasattva Great Delight in Speaking, along with a retinue of twenty thousand Bodhisattvas came before the Buddha and made the following vow: “We only pray that the World Honored One will not be concerned. After the Buddha’s extinction, we will reverently maintain, read, recite, and explain this Sutra.”
“In the future evil ages, as their good roots diminish, living beings will become increasingly arrogant, greedy for benefits and offerings, of increasingly unwholesome roots, far removed from liberation, and difficult to teach and transform. Still, we shall give rise to the great power of patience, read, and recite this Sutra, maintain and speak it, write it out, and make various kinds of offerings to it, not sparing our very bodies and lives.”
Then, the five hundred Arhats in the assembly who had received predictions, spoke to the Buddha saying, “World Honored One, we too, vow to speak this Sutra extensively in other lands.”
Again, those still studying and those beyond study, eight thousand in number, who had received predictions, rose from their seats, placed their palms together, and facing the Buddha made this vow, “World Honored One, we too, will speak this Sutra extensively in other lands. Why? The people in the Saha World are for the most part evil, arrogant, of scanty merit and virtue, hateful, turbid, flattering, and deceitful, their hearts untrue.”
The Buddha’s foster mother, the Bhikshuni Mahaprajapati, together with six thousand Bhikshunis, both those still studying and those beyond study, rose from their seats, singlemindedly joined their palms, and gazed at the Honored One’s countenance without removing their eyes for an instant. The World Honored One then spoke to Gautami saying, “Why do you stare at the Thus Come One with such a worried expression? Are you not thinking of saying that I have not mentioned your name in connection with receiving a prediction for anuttarasamyaksambodhi? Gautami, I included all of you when previously I conferred predictions upon all of the Hearers. Now you wish to know about your prediction. In the future, within the Dharma of sixty-eight billion Buddhas, you shall be a great Dharma Master. You and the six thousand Bhikshunis who are studying and who are beyond study shall all become Dharma Masters. In this way you shall gradually perfect the Bodhisattva Path and become a Buddha by the name of “Thus Come One Upon Whom All Beings Look With Delight,” One Worthy of Offerings, of Right and Universal Knowledge, Perfect in Clarity and Conduct, Well-gone One Who Understands the World, Supreme Lord, Regulating Hero, Teacher of Gods and Humans, Buddha, World Honored One. Gautami! The Buddha Upon Whom All Beings Look With Delight and the six thousand Bodhisattvas will successively confer predictions for anuttarasamyaksambodhi upon one another.”
The Bhikshuni Yashodhara, Rahula’s mother, then thought, “When conferring predictions, The World Honored One never mentioned my name.”
The Buddha told Yashodhara, “In a future age, within the Dharma of hundreds of thousands of ten thousands of millions of Buddhas, you shall cultivate the Bodhisattva conduct as a great Dharma Master, gradually perfecting the Buddha Path. In the world ‘wholesome’ you shall become a Buddha by the name of ‘The Thus Come One Complete With Tens of Thousands of Radiant Marks.’ One Worthy of Offerings, of Right and Universal Knowledge, Perfect in Clarity and Conduct, Well-gone One Who Understands the World, Supreme Lord, Regulating Hero, Teacher of Gods and Humans, Buddha, World Honored One. As a Buddha your life span will be limitless asamkhyeyaeons.”
At that time, the Bhikshuni Mahaprajapati and the Bhikshuni Yashodhara, together with their retinues, all rejoiced greatly, having gained what they never had. They spoke these verses in the presence of the Buddha:
“The World Honored One, our leader,
Brings tranquility to gods and humans;
Hearing this prediction
Our hearts know perfect peace.”
When they had finished speaking this verse, the Bhikshunis said to the Buddha, “World Honored One, we too shall extensively proclaim this Sutra in other lands.”
At that time, the World Honored One looked upon the eighty billion nayutas of Bodhisattva Mahasattvas.
All of these Bodhisattvas were Avaivartikas who turned the irreversible Dharma-wheel and who had attained all of the dharanis. They immediately rose from their seats, went before the Buddha, singlemindedly with palms joined, and thought, “If the World Honored One were to command us to maintain and speak this Sutra, we would follow the Buddha’s instruction and vastly proclaim this Dharma.”
They further thought: “The Buddha is silent now and gives no command. What should we do?”
Then all the Bodhisattvas, reverently complying with the Buddha’s will, and wishing to fulfill their own past vows, went directly before the Buddha, and uttered the lion’s roar, proclaiming this vow: “World Honored One, after the Thus Come One’s extinction, we shall circulate throughout the ten directions to lead living beings to copy out this Sutra. To receive, maintain, read and recite, and explain its meaning, to cultivate in accord with Dharma, and to keep it properly in mind—all through the awesome power of the Buddha. We only pray that the World Honored One although dwelling in another direction will lend us his protection from afar.”
At that time, all the Bodhisattvas in unison raised their voices to speak verses saying:
“Pray do not be concerned,
For after the Buddha’s extinction,
In the frightening evil age,
We will vastly preach.
There are ignorant people with evil mouths will revile us,
Or even beat us with knives or staves,
But we will endure it all.
Bhikshus in the evil age
With deviant knowledge and flattering, crooked minds,
Who claim to have gained what they have not,
Have minds filled with arrogance.
Some may appear to be aranyakas,
For they wear rags and dwell in the wilds.
But although they claim to be on the true path,
They scorn those who live among people.
Coveting profit and offerings,
They will speak Dharma to the white-robed
And be held in reverence by the world
As Arhats with the Six Penetrations.
These people harbor evil thoughts,
Always thinking of vulgar, worldly matters.
Falsely calling themselves aranyakas,
They will take delight in pointing out our faults,
Saying things like,
“All of these Bhikshus are greedy for profit and offerings,”
And so they preach externalist doctrines.
They have written the sutras themselves
To deceive and confuse worldly people
All for the sake of reputation.
They will single out this Sutra
And in the midst of the multitudes slander us
Before the kings, ministers, Brahmans, and lay people
And even to other Bhikshus.
Attempting to defame us, they will say,
“These are people of deviant views
Who preach an externalist doctrine.”
Because we revere the Buddha,
We will endure all of this evil.
For this we will be mocked
And people will flippantly say,
“All of you are Buddhas.”
All such words of ridicule
We will patiently endure.
In the turbid eon, in the evil age
When there will be much to fear,
Evil ghosts will possess others
In order to slander and insult us.
But revering and trusting the Buddha,
We shall put on the armor of patience.
In order to speak this Sutra,
We shall endure all these difficulties.
Not cherishing body or life itself,
But caring only for the supreme path
We in the ages to come,
Will protect and uphold the Buddha’s entrustment.
As the World Honored One himself knows,
In the turbid age, evil Bhikshus,
Not knowing of the Buddha’s expedients
Whereby the Dharma is spoken appropriately,
Will frown and speak ill of us,
Repeatedly banishing us
From stupas and temples.
So will be the host of evils,
And yet, recollecting the Buddha’s command,
We shall bear up under these events.
If there are those who seek the Dharma,
In the villages, cities, and towns,
We will go to those places
To speak the Dharma entrusted
To us by the Buddha.
We are the Buddha’s attendants
Dwelling fearlessly among the multitudes,
We speak the Dharma skillfully,
And hope the Buddha will remain at peace.
We in the presence of the World Honored One,
And before the Buddhas who have come from the ten directions,
Make vows such as these,
And the Buddha himself knows our thoughts.”
Continue Reading
- The Wonderful Dharma Lotus Flower Sutra: Chapter 1- Introduction
- The Wonderful Dharma Lotus Flower Sutra: Chapter 2 - Expedient Devices
- The Wonderful Dharma Lotus Flower Sutra: Chapter 3 - A Parable
- The Wonderful Dharma Lotus Flower Sutra: Chapter 4 - Belief and Understanding
- The Wonderful Dharma Lotus Flower Sutra: Chapter 5 - Medicinal Herbs
- The Wonderful Dharma Lotus Flower Sutra: Chapter 6 - Conferring Predictions
- The Wonderful Dharma Lotus Flower Sutra: Chapter 7 - The Analogy of the Transformed City
- The Wonderful Dharma Lotus Flower Sutra: Chapter 8 - Five Hundred Disciples Receive Predictions
- The Wonderful Dharma Lotus Flower Sutra: Chapter 9 - Bestowing Predictions Upon Those Studying and Those Beyond Study
- The Wonderful Dharma Lotus Flower Sutra: Chapter 10 - Masters of the Dharma
- The Wonderful Dharma Lotus Flower Sutra: Chapter 11 - Vision of the Jeweled Stupa
- The Wonderful Dharma Lotus Flower Sutra: Chapter 12 - Devadatta
- The Wonderful Dharma Lotus Flower Sutra: Chapter 13 - Exhortation to Maintain
- The Wonderful Dharma Lotus Flower Sutra: Chapter 14 - Happily Dwelling Conduct
- The Wonderful Dharma Lotus Flower Sutra: Chapter 15 - Welling forth from the Earth
- The Wonderful Dharma Lotus Flower Sutra: Chapter 16 - The Thus Come One's Life Span
- The Wonderful Dharma Lotus Flower Sutra: Chapter 17 - Discrimination of Merit and Virtue
- The Wonderful Dharma Lotus Flower Sutra: Chapter 18 - Rejoicing in Accord with Merit and Virtue
- The Wonderful Dharma Lotus Flower Sutra: Chapter 19 - The Merit and Virtue of a Dharma Master
- The Wonderful Dharma Lotus Flower Sutra: Chapter 20 - Never-Slighting Bodhisattva
- The Wonderful Dharma Lotus Flower Sutra: Chapter 21 - The Spiritual Powers of the Thus Come One
- The Wonderful Dharma Lotus Flower Sutra: Chapter 22 - The Entrustment
- The Wonderful Dharma Lotus Flower Sutra: Chapter 23 - The Former Deeds of Medicine King Bodhisattva
- The Wonderful Dharma Lotus Flower Sutra: Chapter 24 - The Bodhisattva Wondrous Sound
- The Wonderful Dharma Lotus Flower Sutra: Chapter 25 - The Universal Door Of Guanshiyin Bodhisattva
- The Wonderful Dharma Lotus Flower Sutra: Chapter 26 - Dharani
- The Wonderful Dharma Lotus Flower Sutra: Chapter 27 - The Past Deeds Of The King Wonderful Adornment
- The Wonderful Dharma Lotus Flower Sutra: Chapter 28 - The Encouragement Of The Bodhisattva Universal Worthy