Difference between revisions of "The Earth Store Sutra: Chapter IV: Karmic Retributions of Beings in Jambudvipa"
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{{Centre|<big><big><big>The Earth Store Sutra</big></big></big> <br/> | {{Centre|<big><big><big>The Earth Store Sutra</big></big></big> <br/> | ||
<big>Chapter 4</big><br/> | <big>Chapter 4</big><br/> | ||
<big><big>Karmic Retributions of Beings in Jambudvipa</big></big>}}<br/><br/> | <big><big>Karmic Retributions of Beings in Jambudvipa</big></big>}}<br/><br/> | ||
| − | At that time Earth Store Bodhisattva said to the Buddha, | + | At that [[time]] [[Earth Store Bodhisattva]] said to the [[Buddha]], “[[World Honored One]], because I receive the awesome [[spiritual]] strength of the [[Buddha]], [[Thus Come One]], I am able to divide my [[body]] and rescue [[beings]] who are undergoing [[karmic]] retributions everywhere in billions of [[worlds]]. If it were not for the great [[compassionate]] strength of the [[Thus Come One]], I would be unable to [[manifest]] such changes and transformations. Now the [[World Honored One]] has entrusted me with rescuing and liberating [[beings]] in the Six [[Paths]] until [[Ajita]] becomes a [[Buddha]]. I accept the entrustment, [[World Honored One]]. Please have no further [[concern]].” |
| − | Then the Buddha told Earth Store Bodhisattva, | + | Then the [[Buddha]] told [[Earth Store Bodhisattva]], “[[Beings]] who have not yet obtained [[liberation]] have unfixed natures and [[consciousnesses]]. Their bad [[habits]] reap bad [[karma]]; their good [[habits]] bring rewards. Reacting to situations by committing good or [[evil]] [[deeds]] [[causes]] them to turn in the [[Five Paths]] without a moment’s rest. Throughout [[eons]] as numerous as dust motes they remain confused, deluded, obstructed, and afflicted by difficulties. They are like {{Wiki|fish}} swimming through waters laced with nets. They may slip through and keep their freedom temporarily, but sooner or later they will be caught. I am concerned about such [[beings]]. But since you keep making extensive [[vows]] repeatedly throughout successive [[eons]] to take such offenders across, what further worries need I have?” |
| − | After that was said, a Bodhisattva Mahasattva in the assembly named Samadhi Self-Mastery King said to the Buddha, | + | After that was said, a [[Bodhisattva]] [[Mahasattva]] in the assembly named [[Samadhi]] Self-Mastery [[King]] said to the [[Buddha]], “[[World Honored One]], what [[vows]] has [[Earth Store Bodhisattva]] made during so many successive [[eons]] that now [[cause]] him to receive the [[World]] Honored One’s special praise? We {{Wiki|hope}} the [[World Honored One]] will tell us about this.” |
| − | Then the World Honored One replied to Samadhi Self-Mastery King, “Listen attentively, listen attentively, and reflect well on the examples I am about to give you. One time, limitless asamkhyeyas of nayutas of inexpressible eons ago, a Buddha named All-Knowledge-Accomplished Thus Come One, One Worthy of Offerings, One of Proper and Pervasive Knowledge, One Perfect in Clarity and Conduct, Well-Gone One, Unsurpassed Knight Who Understands the World, Taming and Subduing Hero, Teacher of Gods and People, Buddha, World Honored One, appeared in the world. That Buddha’s life span was sixty thousand eons. Before he became a monk, he was the king of a small country and was friendly with the king of a neighboring country. Both kings practiced the Ten Wholesome Deeds and benefited beings. Because the citizens of those two neighboring countries did many bad things, the two kings made a plan using far-reaching expedients. One king vowed to quickly become a Buddha and then rescue absolutely all the other beings. | + | Then the [[World Honored One]] replied to [[Samadhi]] Self-Mastery [[King]], “Listen attentively, listen attentively, and reflect well on the examples I am about to give you. One [[time]], {{Wiki|limitless}} [[asamkhyeyas]] of [[nayutas]] of inexpressible [[eons]] ago, a [[Buddha]] named All-Knowledge-Accomplished [[Thus Come One]], One [[Worthy]] of [[Offerings]], One of Proper and Pervasive [[Knowledge]], One Perfect in Clarity and Conduct, Well-Gone One, [[Unsurpassed]] Knight Who [[Understands]] the [[World]], Taming and Subduing [[Hero]], [[Teacher]] of [[Gods]] and [[People]], [[Buddha]], [[World Honored One]], appeared in the [[world]]. That [[Buddha’s]] [[life span]] was sixty thousand [[eons]]. Before he became a [[monk]], he was the [[king]] of a small country and was friendly with the [[king]] of a neighboring country. Both [[kings]] practiced the Ten [[Wholesome]] [[Deeds]] and benefited [[beings]]. Because the citizens of those two neighboring countries did many bad things, the two [[kings]] made a plan using far-reaching expedients. One [[king]] [[vowed]] to quickly become a [[Buddha]] and then rescue absolutely all the other [[beings]]. |
| − | “The other king vowed, ‘I do not want to become a Buddha until I first rescue all those who are suffering for their offenses, enabling them to find peace and finally to reach Bodhi.’” | + | “The other [[king]] [[vowed]], ‘I do not want to become a [[Buddha]] until I first rescue all those who are [[suffering]] for their offenses, enabling them to find [[peace]] and finally to reach [[Bodhi]].’” |
| − | The Buddha told the Bodhisattva Samadhi Self-Mastery King, “The king who vowed to quickly become a Buddha is All-Knowledge-Accomplished Thus Come One. The king who vowed to keep saving beings who are suffering for their offenses rather than become a Buddha is Earth Store Bodhisattva. | + | The [[Buddha]] told the [[Bodhisattva]] [[Samadhi]] Self-Mastery [[King]], “The [[king]] who [[vowed]] to quickly become a [[Buddha]] is All-Knowledge-Accomplished [[Thus Come One]]. The [[king]] who [[vowed]] to keep saving [[beings]] who are [[suffering]] for their offenses rather than become a [[Buddha]] is [[Earth Store Bodhisattva]]. |
| − | “Another time, limitless asamkhyeya eons ago, a Buddha named Pure-Lotus-Eyes Thus Come One appeared in the world. His life span was forty eons. In his Dharma-Image Age, an Arhat who had accumulated blessings from rescuing beings met a woman named Bright Eyes, who offered a meal to him once while he was teaching and transforming beings. | + | “Another [[time]], {{Wiki|limitless}} [[asamkhyeya]] [[eons]] ago, a [[Buddha]] named Pure-Lotus-Eyes [[Thus Come One]] appeared in the [[world]]. His [[life span]] was forty [[eons]]. In his [[Dharma-Image Age]], an [[Arhat]] who had [[accumulated]] [[blessings]] from rescuing [[beings]] met a woman named Bright [[Eyes]], who [[offered]] a meal to him once while he was [[teaching]] and [[transforming]] [[beings]]. |
| − | “‘What is your wish?’ asked the Arhat. | + | “‘What is your wish?’ asked the [[Arhat]]. |
| − | “Bright Eyes replied, ‘On the day of my mother’s death I performed meritorious deeds to rescue her, but I do not know where my mother is now.’ | + | “Bright [[Eyes]] replied, ‘On the day of my mother’s [[death]] I performed [[meritorious]] [[deeds]] to rescue her, but I do not know where my mother is now.’ |
| − | “Sympathizing with her, the Arhat entered samadhi to contemplate and saw that Bright | + | “Sympathizing with her, the [[Arhat]] entered [[samadhi]] to [[contemplate]] and saw that Bright [[Eyes]]’ mother had fallen into a bad [[destiny]] where she was undergoing extreme [[suffering]]. The [[Arhat]] asked, ‘Bright [[Eyes]], what [[unwholesome]] [[karma]] did your mother create while alive that makes her now have to undergo such terrible [[suffering]] in a bad [[destiny]]?’ |
| − | “Bright Eyes replied, ‘My mother enjoyed eating fish, turtles, and other sea creatures. She especially liked to fry or broil fish and turtle eggs. Every time she ate those she took thousands of lives. Oh, Venerable One, please be compassionate and tell me how she can be saved!’ | + | “Bright [[Eyes]] replied, ‘My mother enjoyed eating {{Wiki|fish}}, turtles, and other sea creatures. She especially liked to fry or broil {{Wiki|fish}} and [[turtle]] eggs. Every [[time]] she ate those she took thousands of [[lives]]. Oh, [[Venerable One]], please be [[compassionate]] and tell me how she can be saved!’ |
| − | “The Arhat took pity on Bright Eyes and used his skillful means. He urged Bright Eyes thus, ‘With sincere resolve, be mindful of Pure-Lotus-Eyes Thus Come One and also make carved and painted images of him. When you do so, both the living and the dead will be rewarded.’ | + | “The [[Arhat]] took [[pity]] on Bright [[Eyes]] and used his [[skillful means]]. He urged Bright [[Eyes]] thus, ‘With {{Wiki|sincere}} resolve, be [[mindful]] of Pure-Lotus-Eyes [[Thus Come One]] and also make carved and painted images of him. When you do so, both the living and the [[dead]] will be rewarded.’ |
| − | “Bright Eyes heard that, quickly renounced everything she loved, and swiftly commissioned painted images of the Buddha. Then she made offerings before them. The reverence she felt moved her to tears and she wept in grief as she beheld and bowed to the Buddha. Suddenly near the end of the night, in a dream, she saw that Buddha’s body, dazzling gold in color and as large as Mount Sumeru, emitting great light. | + | “Bright [[Eyes]] heard that, quickly renounced everything she loved, and swiftly commissioned painted images of the [[Buddha]]. Then she made [[offerings]] before them. The reverence she felt moved her to {{Wiki|tears}} and she wept in [[grief]] as she beheld and [[bowed]] to the [[Buddha]]. Suddenly near the end of the night, in a [[dream]], she saw that [[Buddha’s]] [[body]], dazzling {{Wiki|gold}} in {{Wiki|color}} and as large as [[Mount Sumeru]], emitting great {{Wiki|light}}. |
| − | “He said to Bright Eyes, ‘Your mother will be born in your household before long and as soon as that infant can feel hunger and cold, he will speak.’ | + | “He said to Bright [[Eyes]], ‘Your mother will be born in your household before long and as soon as that {{Wiki|infant}} can [[feel]] hunger and cold, he will speak.’ |
| − | “Shortly thereafter, a maidservant in the house bore a son who spoke before he was three days old. Lowering his head and weeping, he said to Bright Eyes, ‘The karmic conditions we create during our lives and deaths result in retributions that we ourselves must undergo. I am your mother and have been in darkness for a long time. Since you and I parted, I have repeatedly fallen into the great hells. Upon receiving the power of your blessings, I have been reborn as a servant’s child with a short life span. Thirteen years from now, I will fall into the evil paths again. Do you have some way to free me so that I can avoid them?’ | + | “Shortly thereafter, a maidservant in the house bore a son who spoke before he was three days old. Lowering his head and weeping, he said to Bright [[Eyes]], ‘The [[karmic]] [[conditions]] we create during our [[lives]] and [[deaths]] result in retributions that we ourselves must undergo. I am your mother and have been in {{Wiki|darkness}} for a long [[time]]. Since you and I parted, I have repeatedly fallen into the great [[hells]]. Upon receiving the power of your [[blessings]], I have been [[reborn]] as a servant’s child with a short [[life span]]. Thirteen years from now, I will fall into the [[evil paths]] again. Do you have some way to free me so that I can avoid them?’ |
| − | “When Bright Eyes heard those words, she knew without a doubt that they were her mother’s. Choked with sobs, she said to the servant’s child, ‘Since you were my mother, you should know your own past offenses. What unwholesome karma did you create that made you fall into the Evil Paths?’ | + | “When Bright [[Eyes]] heard those words, she knew without a [[doubt]] that they were her mother’s. Choked with sobs, she said to the servant’s child, ‘Since you were my mother, you should know your [[own]] {{Wiki|past}} offenses. What [[unwholesome]] [[karma]] did you create that made you fall into the [[Evil Paths]]?’ |
| − | “The maidservant’s son answered, ‘I am undergoing retribution for two kinds of karma: killing and slandering. Had I not received the blessings you earned to rescue me from difficulty, I would not yet be released from that karma.’ | + | “The maidservant’s son answered, ‘I am undergoing retribution for two kinds of [[karma]]: {{Wiki|killing}} and [[slandering]]. Had I not received the [[blessings]] you earned to rescue me from difficulty, I would not yet be released from that [[karma]].’ |
| − | “Bright Eyes asked, ‘What happens in the hells when beings undergo retribution for their offenses? | + | “Bright [[Eyes]] asked, ‘What happens in the [[hells]] when [[beings]] undergo retribution for their offenses? |
| − | ’“The maidservant’s son answered, ‘I can’t bear to speak of the ways in which beings suffer for their offenses. Even if I were to live for a hundred thousand years, I would find it hard to talk about.“ | + | ’“The maidservant’s son answered, ‘I can’t bear to speak of the ways in which [[beings]] [[suffer]] for their offenses. Even if I were to live for a hundred thousand years, I would find it hard to talk about.“ |
| − | “When Bright Eyes heard that, she wept bitterly and spoke into the air, saying, ‘I vow that my mother will be released from the hells forever. At the end of these thirteen years, she will be done with her heavy offenses and will not go back to the Evil Paths. O Buddhas of the Ten Directions, with your compassion and sympathy, please listen to the vast and mighty vow that I am making for the sake of my mother. If my mother never again enters the Three Evil Paths, is never again born into low stations, and will never again be female, then here before the image of Pure-Lotus-Eyes Thus Come One, I vow that from this day on, throughout millions of billions of eons I will respond to all beings who are undergoing suffering for their offenses in the hells or the Three Evil Paths of any world. I vow to rescue them from the bad destinies of the hells, hungry ghosts, animals, and the like. Only after beings with such retributions have all become Buddhas will I myself achieve Proper Enlightenment.’ | + | “When Bright [[Eyes]] heard that, she wept [[bitterly]] and spoke into the [[air]], saying, ‘I [[vow]] that my mother will be released from the [[hells]] forever. At the end of these thirteen years, she will be done with her heavy offenses and will not go back to the [[Evil Paths]]. O [[Buddhas of the Ten Directions]], with your [[compassion]] and [[sympathy]], please listen to the vast and mighty [[vow]] that I am making for the sake of my mother. If my mother never again enters the [[Three Evil Paths]], is never again born into low stations, and will never again be {{Wiki|female}}, then here before the image of Pure-Lotus-Eyes [[Thus Come One]], I [[vow]] that from this day on, throughout millions of billions of [[eons]] I will respond to all [[beings]] who are undergoing [[suffering]] for their offenses in the [[hells]] or the [[Three Evil Paths]] of any [[world]]. I [[vow]] to rescue them from the bad destinies of the [[hells]], [[hungry ghosts]], [[animals]], and the like. Only after [[beings]] with such retributions have all become [[Buddhas]] will I myself achieve Proper [[Enlightenment]].’ |
| − | “After making that vow, she clearly heard Pure-Lotus-Eyes Thus Come One say to her, ‘Bright Eyes, your own great compassion and sympathy will reach your mother through this mighty vow that you are making. My contemplation shows me that after thirteen years your mother will be done with this retribution and will be born as a Brahman with a life span of one hundred years. After that retribution, she will be born in the Land of No Concern with a life span of uncountable eons. Later she will realize the fruition of Buddhahood and save people and gods as numerous as sand grains in the Ganges.’” | + | “After making that [[vow]], she clearly heard Pure-Lotus-Eyes [[Thus Come One]] say to her, ‘Bright [[Eyes]], your [[own]] [[great compassion]] and [[sympathy]] will reach your mother through this mighty [[vow]] that you are making. My contemplation shows me that after thirteen years your mother will be done with this retribution and will be born as a [[Brahman]] with a [[life span]] of one hundred years. After that retribution, she will be born in the Land of No [[Concern]] with a [[life span]] of uncountable [[eons]]. Later she will realize the [[fruition]] of [[Buddhahood]] and save [[people]] and [[gods]] as numerous as sand grains in the [[Ganges]].’” |
| − | Shakyamuni Buddha told Samadhi Self-Mastery King, “The Arhat whose blessings helped Bright Eyes then is now Inexhaustible Intention Bodhisattva. The mother of Bright Eyes is now Liberation Bodhisattva. Bright Eyes herself is now Earth Store Bodhisattva. He has been extending his compassion and sympathy like that from distant eons onward by making vows as many as | + | [[Shakyamuni Buddha]] told [[Samadhi]] Self-Mastery [[King]], “The [[Arhat]] whose [[blessings]] helped Bright [[Eyes]] then is now Inexhaustible [[Intention]] [[Bodhisattva]]. The mother of Bright [[Eyes]] is now [[Liberation]] [[Bodhisattva]]. Bright [[Eyes]] herself is now [[Earth Store Bodhisattva]]. He has been extending his [[compassion]] and [[sympathy]] like that from distant [[eons]] onward by [[making vows]] as many as [[Ganges]]’ sands to rescue vast numbers of [[beings]]. |
| − | “Men and women in the future may fail to do good deeds and only do evil; may not believe in cause and effect; may indulge in sexual misconduct and false speech; may use divisive and harsh speech; and may slander the Great Vehicle. Beings with karma like that should certainly fall into bad destinies. But if they encounter Good and Wise Advisors who exhort them and lead them to quickly take refuge with Earth Store Bodhisattva, then those beings will just as quickly be released from their retributions in the Three Evil Paths. If those beings are determined and respectful, if they behold, bow to, and praise the Bodhisattva, and if they make offerings of flowers, incense, clothing, jewels, food, and drink to him, they will enjoy supremely wonderful bliss in the heavens for millions of billions of eons. When their blessings in the heavens end and they are born as people, throughout hundreds of thousands of eons they will have the potential to be national leaders able to remember all aspects of causes and effects from previous lives. O Samadhi Self-Mastery King, Earth Store Bodhisattva has such inconceivably great awesome spiritual power that he uses expansively for the benefit of beings. All of you Bodhisattvas should remember this sutra, and proclaim and spread it far and wide.” | + | “Men and women in the {{Wiki|future}} may fail to do [[good deeds]] and only do [[evil]]; may not believe in [[cause and effect]]; may indulge in {{Wiki|sexual}} {{Wiki|misconduct}} and false [[speech]]; may use divisive and harsh [[speech]]; and may [[slander]] the [[Great Vehicle]]. [[Beings]] with [[karma]] like that should certainly fall into bad destinies. But if they encounter Good and [[Wise]] Advisors who exhort them and lead them to quickly [[take refuge]] with [[Earth Store Bodhisattva]], then those [[beings]] will just as quickly be released from their retributions in the [[Three Evil Paths]]. If those [[beings]] are determined and respectful, if they behold, [[bow]] to, and praise the [[Bodhisattva]], and if they make [[offerings]] of [[flowers]], [[incense]], clothing, [[jewels]], [[food]], and drink to him, they will enjoy supremely wonderful [[bliss]] in the [[heavens]] for millions of billions of [[eons]]. When their [[blessings]] in the [[heavens]] end and they are born as [[people]], throughout hundreds of thousands of [[eons]] they will have the potential to be national leaders able to remember all aspects of [[causes]] and effects from previous [[lives]]. O [[Samadhi]] Self-Mastery [[King]], [[Earth Store Bodhisattva]] has such inconceivably great awesome [[spiritual]] power that he uses expansively for the [[benefit]] of [[beings]]. All of you [[Bodhisattvas]] should remember this [[sutra]], and proclaim and spread it far and wide.” |
| − | Samadhi Self-Mastery King Bodhisattva said to the Buddha, | + | [[Samadhi]] Self-Mastery [[King]] [[Bodhisattva]] said to the [[Buddha]], “[[World Honored One]], please do not be concerned. We thousands of billions of [[Bodhisattvas]] [[Mahasattvas]], based on the [[Buddha’s]] awesome [[spiritual]] strength, will certainly proclaim this [[sutra]] widely throughout [[Jambudvipa]] for the [[benefit]] of [[beings]].” |
| − | Having spoken thus to the World Honored One, Samadhi Self-Mastery King Bodhisattva put his palms together respectfully, bowed, and withdrew. | + | Having spoken thus to the [[World Honored One]], [[Samadhi]] Self-Mastery [[King]] [[Bodhisattva]] put his palms together respectfully, [[bowed]], and withdrew. |
| − | At that time the Four Heavenly Kings rose from their seats, put their palms together respectfully, and said to the Buddha, | + | At that [[time]] the [[Four Heavenly Kings]] rose from their seats, put their palms together respectfully, and said to the [[Buddha]], “[[World Honored One]], [[Earth Store Bodhisattva]] has been making such great [[vows]] from distant [[eons]] {{Wiki|past}} until now. Why is it that even now he has not yet finished taking [[beings]] across? Why does he continue to renew his vast and mighty [[vows]]? Please, [[World Honored One]], explain that for us.” |
| − | The Buddha told the Four Heavenly Kings, | + | The [[Buddha]] told the [[Four Heavenly Kings]], “{{Wiki|Excellent}}, {{Wiki|excellent}}. Now, to [[benefit]] you and to extend that [[benefit]] to [[people]] and [[gods]] of the {{Wiki|present}} and {{Wiki|future}}, I will speak about how [[Earth Store Bodhisattva]] out of [[compassion]] and [[pity]] uses expedient devices, within the [[paths]] of [[birth]] and [[death]] in [[Jambudvipa]] in the [[Saha world]] to rescue, take across, and {{Wiki|liberate}} [[beings]] who are undergoing [[suffering]] for their offenses.” |
| − | The Four Heavenly Kings replied, “Please, World Honored One, we would like to hear about his work.” | + | The [[Four Heavenly Kings]] replied, “Please, [[World Honored One]], we would like to hear about his work.” |
| − | The Buddha told the Four Heavenly Kings, “From distant eons past up to the present, Earth Store Bodhisattva has been rescuing and liberating beings. Since his vows are still not fulfilled, he continues with compassion and sympathy to help beings suffering for their offenses in this world. Moreover, he sees the ceaseless tangle of their causes extending on through infinite future eons. Because of that he renews his vows. Thus, in this Saha world, on the continent of Jambudvipa, this Bodhisattva teaches and transforms beings by means of millions of billions of expedient devices. | + | The [[Buddha]] told the [[Four Heavenly Kings]], “From distant [[eons]] {{Wiki|past}} up to the {{Wiki|present}}, [[Earth Store Bodhisattva]] has been rescuing and liberating [[beings]]. Since his [[vows]] are still not fulfilled, he continues with [[compassion]] and [[sympathy]] to help [[beings]] [[suffering]] for their offenses in this [[world]]. Moreover, he sees the ceaseless tangle of their [[causes]] extending on through [[infinite]] {{Wiki|future}} [[eons]]. Because of that he renews his [[vows]]. Thus, in this [[Saha world]], on the continent of [[Jambudvipa]], this [[Bodhisattva]] teaches and transforms [[beings]] by means of millions of billions of expedient devices. |
| − | “O Four Heavenly Kings! To killers, Earth Store Bodhisattva says that short life spans will be the retribution. To robbers, he says that poverty and acute suffering will be the retribution. To those who indulge in improper sex, he says that rebirth as pigeons or as mandarin drakes or ducks will be the retribution. To those who use harsh speech, he says that quarrelling families will be the retribution. | + | “O [[Four Heavenly Kings]]! To killers, [[Earth Store Bodhisattva]] says that short [[life]] spans will be the retribution. To {{Wiki|robbers}}, he says that {{Wiki|poverty}} and acute [[suffering]] will be the retribution. To those who indulge in improper {{Wiki|sex}}, he says that [[rebirth]] as pigeons or as mandarin drakes or ducks will be the retribution. To those who use harsh [[speech]], he says that quarrelling families will be the retribution. |
| − | “To those who slander, he says that being tongueless and having cankerous mouths will be the retribution. To the hateful, he says that being ugly and crippled will be the retribution. To the stingy, he says that not getting what they seek will be the retribution. To gluttons, he says that hunger, thirst and sicknesses of the throat will be the retribution. To hunters, he says that a frightening insanity that destroys one’s life will be the retribution. | + | “To those who [[slander]], he says that being tongueless and having cankerous mouths will be the retribution. To the hateful, he says that being ugly and {{Wiki|crippled}} will be the retribution. To the stingy, he says that not getting what they seek will be the retribution. To gluttons, he says that hunger, [[thirst]] and sicknesses of the {{Wiki|throat}} will be the retribution. To {{Wiki|hunters}}, he says that a frightening [[insanity]] that destroys one’s [[life]] will be the retribution. |
| − | “To those who oppose their parents, he says that being killed in natural disasters will be the retribution. To arsonists who burn mountains and forests, he says that trying to take their own lives in the confusion of insanity will be the retribution. | + | “To those who oppose their [[parents]], he says that being killed in natural {{Wiki|disasters}} will be the retribution. To arsonists who burn [[mountains]] and forests, he says that trying to take their [[own]] [[lives]] in the {{Wiki|confusion}} of [[insanity]] will be the retribution. |
| − | “To cruel parents or step-parents, he says that being flogged in future lives will be the retribution. To those who net and trap young animals, he says that being separated from one’s own children will be the retribution. To those who slander the Triple Jewel, he says that being blind, deaf, or mute will be the retribution. To those who slight the Dharma and regard the teachings with arrogance, he says that remaining in the bad paths forever will be the retribution. To those who destroy or misuse possessions of the Eternally Dwelling, he says that revolving in the hells for hundreds of millions of eons will be the retribution. To those who defile the pure conduct of others and bear false witness against members of the Sangha, he says that remaining in the animal realm forever will be the retribution. To those who scald, burn, behead, maim, or otherwise harm beings, he says that undergoing the very same suffering will be the retribution. | + | “To {{Wiki|cruel}} [[parents]] or step-parents, he says that being flogged in {{Wiki|future}} [[lives]] will be the retribution. To those who net and trap young [[animals]], he says that being separated from one’s [[own]] children will be the retribution. To those who [[slander]] the [[Triple Jewel]], he says that [[being blind]], [[deaf]], or mute will be the retribution. To those who slight the [[Dharma]] and regard the teachings with [[arrogance]], he says that remaining in the bad [[paths]] forever will be the retribution. To those who destroy or {{Wiki|misuse}} possessions of the Eternally Dwelling, he says that revolving in the [[hells]] for hundreds of millions of [[eons]] will be the retribution. To those who defile the [[pure conduct]] of others and bear false {{Wiki|witness}} against members of the [[Sangha]], he says that remaining in the [[animal realm]] forever will be the retribution. To those who scald, burn, behead, maim, or otherwise harm [[beings]], he says that undergoing the very same [[suffering]] will be the retribution. |
| − | “To those who violate precepts and the regulations of pure eating, he says that being born as birds or beasts that must suffer from hunger and thirst will be the retribution. To those who make unprincipled and destructive use of things, he says that being unable to ever obtain what they seek will be the retribution. To the arrogant and haughty, he says that being servile and of low station will be the retribution. To those who use backbiting to cause discord among others, he says that being tongueless or having speech impediments will be the retribution. To those with deviant views, he says that being reborn in backward regions will be the retribution. | + | “To those who violate [[precepts]] and the regulations of [[pure]] eating, he says that being born as birds or {{Wiki|beasts}} that must [[suffer]] from hunger and [[thirst]] will be the retribution. To those who make unprincipled and {{Wiki|destructive}} use of things, he says that being unable to ever obtain what they seek will be the retribution. To the [[arrogant]] and haughty, he says that being servile and of low station will be the retribution. To those who use backbiting to [[cause]] discord among others, he says that being tongueless or having [[speech]] impediments will be the retribution. To those with deviant [[views]], he says that being [[reborn]] in backward regions will be the retribution. |
| − | “The bad habits involving body, mouth, and mind karma that beings of Jambudvipa perpetuate, result in hundreds of thousands of retributions like those. I have only listed a few examples here. Since the varying karma created by beings of Jambudvipa brings about different responses, Earth Store Bodhisattva uses hundreds of thousands of expedient means to teach and transform beings. Those beings must first undergo retributions such as those, and then fall into the hells, where they pass through eons without being able to escape. You should therefore protect people and nations. Do not allow the accumulation of karma to confuse beings.” | + | “The bad [[habits]] involving [[body]], {{Wiki|mouth}}, and [[mind]] [[karma]] that [[beings]] of [[Jambudvipa]] perpetuate, result in hundreds of thousands of retributions like those. I have only listed a few examples here. Since the varying [[karma]] created by [[beings]] of [[Jambudvipa]] brings about different responses, [[Earth Store Bodhisattva]] uses hundreds of thousands of [[expedient means]] to teach and [[transform]] [[beings]]. Those [[beings]] must first undergo retributions such as those, and then fall into the [[hells]], where they pass through [[eons]] without being able to escape. You should therefore {{Wiki|protect}} [[people]] and nations. Do not allow the [[accumulation]] of [[karma]] to confuse [[beings]].” |
| − | Upon hearing that, the Four Heavenly Kings wept in sorrow, placed their palms together, and withdrew. | + | Upon hearing that, the [[Four Heavenly Kings]] wept in [[sorrow]], placed their palms together, and withdrew. |
| − | End of Part One of Sutra of the Past Vows of Earth Store Bodhisattva. | + | End of Part One of [[Sutra]] of the Past [[Vows]] of [[Earth Store Bodhisattva]]. |
<poem> | <poem> | ||
| − | The True Words of Seven Buddhas for Eradicating Offenses | + | The True Words of Seven [[Buddhas]] for Eradicating Offenses |
| − | li | + | [[li po]] [[li po]] di, qiu he qiu he di, tuo luo ni di, ni he la di, pi li ni di, mo he qie di, |
| − | zhen ling qian di, suo po he. (3x) | + | [[zhen]] ling qian di, suo po he. (3x) |
| − | Spirit Mantra for Rebirth in the Pure Land | + | [[Spirit]] [[Mantra]] for [[Rebirth]] in the [[Pure Land]] |
na mo e mi duo po ye, duo tuo qie duo ye, duo di ye tuo, e mi li du po pi, e mi li duo, | na mo e mi duo po ye, duo tuo qie duo ye, duo di ye tuo, e mi li du po pi, e mi li duo, | ||
| Line 90: | Line 90: | ||
qie qie nuo, zhi duo jia li, suo po he. (3x) | qie qie nuo, zhi duo jia li, suo po he. (3x) | ||
| − | Mantra for Patching the Flaws in Recitation | + | [[Mantra]] for Patching the Flaws in Recitation |
na mo he la da na, duo la ye ye, | na mo he la da na, duo la ye ye, | ||
| Line 98: | Line 98: | ||
Praise: | Praise: | ||
| − | The Thus Come One, out of kindness and pity, | + | The [[Thus Come One]], out of [[kindness]] and [[pity]], |
| − | Turns the great Dharma Wheel; | + | Turns the great [[Dharma Wheel]]; |
| − | The Brahma woman kindly saves her kin; | + | The [[Brahma]] woman kindly saves her kin; |
| − | Enlightenment Flower takes beings across the stream of confusion; | + | [[Enlightenment]] [[Flower]] takes [[beings]] across the {{Wiki|stream}} of {{Wiki|confusion}}; |
| − | And Lady Maya asks Earth Store Bodhisattva about causes. | + | And [[Lady Maya]] asks [[Earth Store Bodhisattva]] about [[causes]]. |
| − | Homage to Earth Store Bodhisattva, Mahasattva. | + | Homage to [[Earth Store Bodhisattva]], [[Mahasattva]]. |
| − | Earth Store Bodhisattva Praise: | + | [[Earth Store Bodhisattva]] Praise: |
| − | Earth Store Bodhisattva, wonderful beyond compare; | + | [[Earth Store Bodhisattva]], wonderful beyond compare; |
| − | Gold-hued in his transformation body he appears. | + | Gold-hued in his [[transformation body]] he appears. |
| − | Wondrous Dharma-sounds throughout the Three Paths and Six Realms; | + | Wondrous Dharma-sounds throughout the [[Three Paths]] and [[Six Realms]]; |
| − | Four Births and Ten Kinds of Beings gain his kindly grace. | + | Four [[Births]] and Ten Kinds of [[Beings]] gain his kindly grace. |
| − | His pearl, shining brightly, lights the way to heaven’s halls; | + | His {{Wiki|pearl}}, shining brightly, lights the way to [[heaven’s]] halls; |
| − | Six-ringed golden staff shakes open wide the gates of hell. | + | Six-ringed golden [[staff]] shakes open wide the gates of [[hell]]. |
| − | Leads on those with causes garnered life and life again; | + | Leads on those with [[causes]] garnered [[life]] and [[life]] again; |
| − | To bow at the Nine-flowered Terrace of the Honored One. | + | To [[bow]] at the Nine-flowered Terrace of the [[Honored One]]. |
| − | Namo Earth Store Great Vows and Compassion | + | [[Namo]] [[Earth Store]] Great [[Vows]] and [[Compassion]] |
| − | Bodhisattva of the dark and dismal worlds; | + | [[Bodhisattva]] of the dark and dismal [[worlds]]; |
| − | On Nine Flower Mountain, Most Honored One, | + | On Nine [[Flower]] Mountain, [[Most Honored One]], |
| − | With Ten Wheels of power you rescue all the suffering ones. | + | With Ten [[Wheels]] of power you rescue all the [[suffering]] ones. |
| − | Homage to Earth Store Bodhisattva. | + | Homage to [[Earth Store Bodhisattva]]. |
</poem> | </poem> | ||
Latest revision as of 13:26, 31 January 2016
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The Earth Store Sutra
Chapter 4
Karmic Retributions of Beings in Jambudvipa
At that time Earth Store Bodhisattva said to the Buddha, “World Honored One, because I receive the awesome spiritual strength of the Buddha, Thus Come One, I am able to divide my body and rescue beings who are undergoing karmic retributions everywhere in billions of worlds. If it were not for the great compassionate strength of the Thus Come One, I would be unable to manifest such changes and transformations. Now the World Honored One has entrusted me with rescuing and liberating beings in the Six Paths until Ajita becomes a Buddha. I accept the entrustment, World Honored One. Please have no further concern.”
Then the Buddha told Earth Store Bodhisattva, “Beings who have not yet obtained liberation have unfixed natures and consciousnesses. Their bad habits reap bad karma; their good habits bring rewards. Reacting to situations by committing good or evil deeds causes them to turn in the Five Paths without a moment’s rest. Throughout eons as numerous as dust motes they remain confused, deluded, obstructed, and afflicted by difficulties. They are like fish swimming through waters laced with nets. They may slip through and keep their freedom temporarily, but sooner or later they will be caught. I am concerned about such beings. But since you keep making extensive vows repeatedly throughout successive eons to take such offenders across, what further worries need I have?”
After that was said, a Bodhisattva Mahasattva in the assembly named Samadhi Self-Mastery King said to the Buddha, “World Honored One, what vows has Earth Store Bodhisattva made during so many successive eons that now cause him to receive the World Honored One’s special praise? We hope the World Honored One will tell us about this.”
Then the World Honored One replied to Samadhi Self-Mastery King, “Listen attentively, listen attentively, and reflect well on the examples I am about to give you. One time, limitless asamkhyeyas of nayutas of inexpressible eons ago, a Buddha named All-Knowledge-Accomplished Thus Come One, One Worthy of Offerings, One of Proper and Pervasive Knowledge, One Perfect in Clarity and Conduct, Well-Gone One, Unsurpassed Knight Who Understands the World, Taming and Subduing Hero, Teacher of Gods and People, Buddha, World Honored One, appeared in the world. That Buddha’s life span was sixty thousand eons. Before he became a monk, he was the king of a small country and was friendly with the king of a neighboring country. Both kings practiced the Ten Wholesome Deeds and benefited beings. Because the citizens of those two neighboring countries did many bad things, the two kings made a plan using far-reaching expedients. One king vowed to quickly become a Buddha and then rescue absolutely all the other beings.
“The other king vowed, ‘I do not want to become a Buddha until I first rescue all those who are suffering for their offenses, enabling them to find peace and finally to reach Bodhi.’”
The Buddha told the Bodhisattva Samadhi Self-Mastery King, “The king who vowed to quickly become a Buddha is All-Knowledge-Accomplished Thus Come One. The king who vowed to keep saving beings who are suffering for their offenses rather than become a Buddha is Earth Store Bodhisattva.
“Another time, limitless asamkhyeya eons ago, a Buddha named Pure-Lotus-Eyes Thus Come One appeared in the world. His life span was forty eons. In his Dharma-Image Age, an Arhat who had accumulated blessings from rescuing beings met a woman named Bright Eyes, who offered a meal to him once while he was teaching and transforming beings.
“‘What is your wish?’ asked the Arhat.
“Bright Eyes replied, ‘On the day of my mother’s death I performed meritorious deeds to rescue her, but I do not know where my mother is now.’
“Sympathizing with her, the Arhat entered samadhi to contemplate and saw that Bright Eyes’ mother had fallen into a bad destiny where she was undergoing extreme suffering. The Arhat asked, ‘Bright Eyes, what unwholesome karma did your mother create while alive that makes her now have to undergo such terrible suffering in a bad destiny?’
“Bright Eyes replied, ‘My mother enjoyed eating fish, turtles, and other sea creatures. She especially liked to fry or broil fish and turtle eggs. Every time she ate those she took thousands of lives. Oh, Venerable One, please be compassionate and tell me how she can be saved!’
“The Arhat took pity on Bright Eyes and used his skillful means. He urged Bright Eyes thus, ‘With sincere resolve, be mindful of Pure-Lotus-Eyes Thus Come One and also make carved and painted images of him. When you do so, both the living and the dead will be rewarded.’
“Bright Eyes heard that, quickly renounced everything she loved, and swiftly commissioned painted images of the Buddha. Then she made offerings before them. The reverence she felt moved her to tears and she wept in grief as she beheld and bowed to the Buddha. Suddenly near the end of the night, in a dream, she saw that Buddha’s body, dazzling gold in color and as large as Mount Sumeru, emitting great light.
“He said to Bright Eyes, ‘Your mother will be born in your household before long and as soon as that infant can feel hunger and cold, he will speak.’
“Shortly thereafter, a maidservant in the house bore a son who spoke before he was three days old. Lowering his head and weeping, he said to Bright Eyes, ‘The karmic conditions we create during our lives and deaths result in retributions that we ourselves must undergo. I am your mother and have been in darkness for a long time. Since you and I parted, I have repeatedly fallen into the great hells. Upon receiving the power of your blessings, I have been reborn as a servant’s child with a short life span. Thirteen years from now, I will fall into the evil paths again. Do you have some way to free me so that I can avoid them?’
“When Bright Eyes heard those words, she knew without a doubt that they were her mother’s. Choked with sobs, she said to the servant’s child, ‘Since you were my mother, you should know your own past offenses. What unwholesome karma did you create that made you fall into the Evil Paths?’
“The maidservant’s son answered, ‘I am undergoing retribution for two kinds of karma: killing and slandering. Had I not received the blessings you earned to rescue me from difficulty, I would not yet be released from that karma.’
“Bright Eyes asked, ‘What happens in the hells when beings undergo retribution for their offenses?
’“The maidservant’s son answered, ‘I can’t bear to speak of the ways in which beings suffer for their offenses. Even if I were to live for a hundred thousand years, I would find it hard to talk about.“
“When Bright Eyes heard that, she wept bitterly and spoke into the air, saying, ‘I vow that my mother will be released from the hells forever. At the end of these thirteen years, she will be done with her heavy offenses and will not go back to the Evil Paths. O Buddhas of the Ten Directions, with your compassion and sympathy, please listen to the vast and mighty vow that I am making for the sake of my mother. If my mother never again enters the Three Evil Paths, is never again born into low stations, and will never again be female, then here before the image of Pure-Lotus-Eyes Thus Come One, I vow that from this day on, throughout millions of billions of eons I will respond to all beings who are undergoing suffering for their offenses in the hells or the Three Evil Paths of any world. I vow to rescue them from the bad destinies of the hells, hungry ghosts, animals, and the like. Only after beings with such retributions have all become Buddhas will I myself achieve Proper Enlightenment.’
“After making that vow, she clearly heard Pure-Lotus-Eyes Thus Come One say to her, ‘Bright Eyes, your own great compassion and sympathy will reach your mother through this mighty vow that you are making. My contemplation shows me that after thirteen years your mother will be done with this retribution and will be born as a Brahman with a life span of one hundred years. After that retribution, she will be born in the Land of No Concern with a life span of uncountable eons. Later she will realize the fruition of Buddhahood and save people and gods as numerous as sand grains in the Ganges.’”
Shakyamuni Buddha told Samadhi Self-Mastery King, “The Arhat whose blessings helped Bright Eyes then is now Inexhaustible Intention Bodhisattva. The mother of Bright Eyes is now Liberation Bodhisattva. Bright Eyes herself is now Earth Store Bodhisattva. He has been extending his compassion and sympathy like that from distant eons onward by making vows as many as Ganges’ sands to rescue vast numbers of beings.
“Men and women in the future may fail to do good deeds and only do evil; may not believe in cause and effect; may indulge in sexual misconduct and false speech; may use divisive and harsh speech; and may slander the Great Vehicle. Beings with karma like that should certainly fall into bad destinies. But if they encounter Good and Wise Advisors who exhort them and lead them to quickly take refuge with Earth Store Bodhisattva, then those beings will just as quickly be released from their retributions in the Three Evil Paths. If those beings are determined and respectful, if they behold, bow to, and praise the Bodhisattva, and if they make offerings of flowers, incense, clothing, jewels, food, and drink to him, they will enjoy supremely wonderful bliss in the heavens for millions of billions of eons. When their blessings in the heavens end and they are born as people, throughout hundreds of thousands of eons they will have the potential to be national leaders able to remember all aspects of causes and effects from previous lives. O Samadhi Self-Mastery King, Earth Store Bodhisattva has such inconceivably great awesome spiritual power that he uses expansively for the benefit of beings. All of you Bodhisattvas should remember this sutra, and proclaim and spread it far and wide.”
Samadhi Self-Mastery King Bodhisattva said to the Buddha, “World Honored One, please do not be concerned. We thousands of billions of Bodhisattvas Mahasattvas, based on the Buddha’s awesome spiritual strength, will certainly proclaim this sutra widely throughout Jambudvipa for the benefit of beings.”
Having spoken thus to the World Honored One, Samadhi Self-Mastery King Bodhisattva put his palms together respectfully, bowed, and withdrew.
At that time the Four Heavenly Kings rose from their seats, put their palms together respectfully, and said to the Buddha, “World Honored One, Earth Store Bodhisattva has been making such great vows from distant eons past until now. Why is it that even now he has not yet finished taking beings across? Why does he continue to renew his vast and mighty vows? Please, World Honored One, explain that for us.”
The Buddha told the Four Heavenly Kings, “Excellent, excellent. Now, to benefit you and to extend that benefit to people and gods of the present and future, I will speak about how Earth Store Bodhisattva out of compassion and pity uses expedient devices, within the paths of birth and death in Jambudvipa in the Saha world to rescue, take across, and liberate beings who are undergoing suffering for their offenses.”
The Four Heavenly Kings replied, “Please, World Honored One, we would like to hear about his work.”
The Buddha told the Four Heavenly Kings, “From distant eons past up to the present, Earth Store Bodhisattva has been rescuing and liberating beings. Since his vows are still not fulfilled, he continues with compassion and sympathy to help beings suffering for their offenses in this world. Moreover, he sees the ceaseless tangle of their causes extending on through infinite future eons. Because of that he renews his vows. Thus, in this Saha world, on the continent of Jambudvipa, this Bodhisattva teaches and transforms beings by means of millions of billions of expedient devices.
“O Four Heavenly Kings! To killers, Earth Store Bodhisattva says that short life spans will be the retribution. To robbers, he says that poverty and acute suffering will be the retribution. To those who indulge in improper sex, he says that rebirth as pigeons or as mandarin drakes or ducks will be the retribution. To those who use harsh speech, he says that quarrelling families will be the retribution.
“To those who slander, he says that being tongueless and having cankerous mouths will be the retribution. To the hateful, he says that being ugly and crippled will be the retribution. To the stingy, he says that not getting what they seek will be the retribution. To gluttons, he says that hunger, thirst and sicknesses of the throat will be the retribution. To hunters, he says that a frightening insanity that destroys one’s life will be the retribution.
“To those who oppose their parents, he says that being killed in natural disasters will be the retribution. To arsonists who burn mountains and forests, he says that trying to take their own lives in the confusion of insanity will be the retribution.
“To cruel parents or step-parents, he says that being flogged in future lives will be the retribution. To those who net and trap young animals, he says that being separated from one’s own children will be the retribution. To those who slander the Triple Jewel, he says that being blind, deaf, or mute will be the retribution. To those who slight the Dharma and regard the teachings with arrogance, he says that remaining in the bad paths forever will be the retribution. To those who destroy or misuse possessions of the Eternally Dwelling, he says that revolving in the hells for hundreds of millions of eons will be the retribution. To those who defile the pure conduct of others and bear false witness against members of the Sangha, he says that remaining in the animal realm forever will be the retribution. To those who scald, burn, behead, maim, or otherwise harm beings, he says that undergoing the very same suffering will be the retribution.
“To those who violate precepts and the regulations of pure eating, he says that being born as birds or beasts that must suffer from hunger and thirst will be the retribution. To those who make unprincipled and destructive use of things, he says that being unable to ever obtain what they seek will be the retribution. To the arrogant and haughty, he says that being servile and of low station will be the retribution. To those who use backbiting to cause discord among others, he says that being tongueless or having speech impediments will be the retribution. To those with deviant views, he says that being reborn in backward regions will be the retribution.
“The bad habits involving body, mouth, and mind karma that beings of Jambudvipa perpetuate, result in hundreds of thousands of retributions like those. I have only listed a few examples here. Since the varying karma created by beings of Jambudvipa brings about different responses, Earth Store Bodhisattva uses hundreds of thousands of expedient means to teach and transform beings. Those beings must first undergo retributions such as those, and then fall into the hells, where they pass through eons without being able to escape. You should therefore protect people and nations. Do not allow the accumulation of karma to confuse beings.”
Upon hearing that, the Four Heavenly Kings wept in sorrow, placed their palms together, and withdrew.
End of Part One of Sutra of the Past Vows of Earth Store Bodhisattva.
The True Words of Seven Buddhas for Eradicating Offenses
li po li po di, qiu he qiu he di, tuo luo ni di, ni he la di, pi li ni di, mo he qie di,
zhen ling qian di, suo po he. (3x)
Spirit Mantra for Rebirth in the Pure Land
na mo e mi duo po ye, duo tuo qie duo ye, duo di ye tuo, e mi li du po pi, e mi li duo,
xi dan po pi, e mi li duo, pi jia lan di,
e mi li duo, pi jia lan duo, qie mi li,
qie qie nuo, zhi duo jia li, suo po he. (3x)
Mantra for Patching the Flaws in Recitation
na mo he la da na, duo la ye ye,
qie la qie la, ju zhu ju zhu, mo la mo la,
hu la, hong, he he su da na, hong, po mo nu, suo po he. (3x)
Praise:
The Thus Come One, out of kindness and pity,
Turns the great Dharma Wheel;
The Brahma woman kindly saves her kin;
Enlightenment Flower takes beings across the stream of confusion;
And Lady Maya asks Earth Store Bodhisattva about causes.
Homage to Earth Store Bodhisattva, Mahasattva.
Earth Store Bodhisattva Praise:
Earth Store Bodhisattva, wonderful beyond compare;
Gold-hued in his transformation body he appears.
Wondrous Dharma-sounds throughout the Three Paths and Six Realms;
Four Births and Ten Kinds of Beings gain his kindly grace.
His pearl, shining brightly, lights the way to heaven’s halls;
Six-ringed golden staff shakes open wide the gates of hell.
Leads on those with causes garnered life and life again;
To bow at the Nine-flowered Terrace of the Honored One.
Namo Earth Store Great Vows and Compassion
Bodhisattva of the dark and dismal worlds;
On Nine Flower Mountain, Most Honored One,
With Ten Wheels of power you rescue all the suffering ones.
Homage to Earth Store Bodhisattva.
Continue Reading
- The Earth Store Sutra: Chapter I: Spiritual Penetrations in the Palace of the Trayastrimsha Heaven
- The Earth Store Sutra: Chapter II: The Division Bodies Gather
- The Earth Store Sutra: Chapter III: Contemplating the Karmic Conditions of Beings
- The Earth Store Sutra: Chapter IV: Karmic Retributions of Beings in Jambudvipa
- The Earth Store Sutra: Chapter V: The Names of the Hells
- The Earth Store Sutra: Chapter VI: The Thus Come One’s Praises
- The Earth Store Sutra: Chapter VII: Benefiting the Living and the Dead
- The Earth Store Sutra: Chapter VIII: Praises of Lord Yama and His Followers
- The Earth Store Sutra: Chapter IX: The Names of Buddhas
- The Earth Store Sutra: Chapter X: The Conditions and Comparative Merit and Virtue of Giving
- The Earth Store Sutra: Chapter XI: The Dharma Protection of an Earth Spirit
- The Earth Store Sutra: Chapter XII: Benefits Derived from Seeing and Hearing
- The Earth Store Sutra: Chapter XIII: The Entrustment of People and Gods
