Difference between revisions of "Monlam Prayer Festival"
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[[Monlam]] also known as The [[Great Prayer Festival]], falls on 4th -11th day of the 1st [[Tibetan]] month in [[Tibetan Buddhism]]. | [[Monlam]] also known as The [[Great Prayer Festival]], falls on 4th -11th day of the 1st [[Tibetan]] month in [[Tibetan Buddhism]]. | ||
| − | [[File:1016_Lhasa_Barkhor.jpg|thumb|250px|Pilgrims at [[Jokhang]], {{Wiki|Lhasa}} during [[Monlam]]] | + | [[File:1016_Lhasa_Barkhor.jpg|thumb|250px|Pilgrims at [[Jokhang]], {{Wiki|Lhasa}} during [[Monlam]])] |
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=={{Wiki|History}}== | =={{Wiki|History}}== | ||
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[[File:Amoghasiddhi Aloka.JPG|thumb|250px|]] | [[File:Amoghasiddhi Aloka.JPG|thumb|250px|]] | ||
| − | The event of [[Monlam]] in [[Tibet]] was established in 1409 by [[Tsong Khapa]], the founder of the [[Geluk | + | The event of [[Monlam]] in [[Tibet]] was established in 1409 by [[Tsong Khapa]], the founder of the [[Geluk tradition]]. |
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| + | As the greatest [[religious]] {{Wiki|festival}} in [[Tibet]], thousands of [[monks]] (of the three main [[monasteries]] of [[Drepung]], [[Sera]] and [[Ganden]]) [[gathered]] for [[chanting]] [[prayers]] and performing [[religious]] [[rituals]] at the [[Jokhang Temple]] in {{Wiki|Lhasa}}. | ||
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| + | In 1517, [[Gedun Gyatso]] became the [[abbot]] of [[Drepung monastery]] and in the following year, he revived the [[Monlam Chenmo]], the [[Great Prayer Festival]] and presided over the events with [[monks]] from [[Sera]], [[Drepung]] and [[Gaden]], the three great [[monastic]] {{Wiki|Universities}} of the [[Gelugpa]] Sect. | ||
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| + | : "The main [[purpose]] of the [[Great Prayer Festival]] is to pray for the long [[life]] of all the {{Wiki|holy}} [[Gurus]] of all [[traditions]], for the survival and spreading of the [[Dharma]] in the [[minds]] of all [[sentient beings]], and for [[world]] [[peace]]. | ||
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| + | The communal [[prayers]], [[offered]] with strong [[faith]] and [[devotion]], help to overcome {{Wiki|obstacles}} to [[peace]] and generate conducive [[conditions]] for everyone to [[live]] in [[harmony]]." | ||
| − | + | The celebration of [[Monlam]] in the {{Wiki|Lhasa}} [[Jokhang]] was forbidden during the {{Wiki|Cultural Revolution}} (1966–1976), although it had not been practiced there since 1959, and would not be hosted in {{Wiki|Lhasa}} again until 1986. | |
| − | + | During the late 1980s, anti-Chinese organizers used [[Monlam]] and post-[[Monlam]] {{Wiki|ceremonies}} for {{Wiki|political}} demonstrations. | |
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| + | During [[Monlam]], [[monk]]s stood on platforms to pray for the long [[life]] of the [[14th Dalai Lama]], boys threw rocks at observing police, and [[symbols]] advocating [[Tibetan]] {{Wiki|independence}} and {{Wiki|theocracy}} were displayed. | ||
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| + | When these demonstrations failed to produce results, [[monks]] even suggested boycotting [[Monlam]] to show their [[displeasure]] with the government. | ||
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| + | Since {{Wiki|security}} forces were prohibited from breaking up the demonstrations as "they were ostensibly [purely] [[religious]]", the city government suspended the [[Monlam]] in 1990. | ||
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In the newly established [[Tibetan Buddhist]] [[monasteries]] in [[India]], the [[monlam festival]] is also practiced. | In the newly established [[Tibetan Buddhist]] [[monasteries]] in [[India]], the [[monlam festival]] is also practiced. | ||
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==Practices== | ==Practices== | ||
| − | Examinations for the [[highest]] '[[Lharampa Geshe]]' [[degree]] (a [[degree]] in [[Buddhist philosophy]] in the [[Geluk tradition]]) were held during the week-long {{Wiki|festival}}. [[Monks]] would perform [[traditional]] [[Tibetan Buddhist]] dances ([[cham]]) and huge [[ritual]] [[offering]] cakes ([[ | + | Examinations for the [[highest]] '[[Lharampa Geshe]]' [[degree]] (a [[degree]] in [[Buddhist philosophy]] in the [[Geluk tradition]]) were held during the week-long {{Wiki|festival}}. |
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| + | [[Monks]] would perform [[traditional]] [[Tibetan Buddhist]] dances ([[cham]]) and huge [[ritual]] [[offering]] cakes ([[tormas]]) were made, that were adorned with very elaborate butter sculptures. | ||
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| + | On the fifteenth day the highlight of [[Monlam Chenmo]] in {{Wiki|Lhasa}} would be the "[[Butter Lamp Festival]]" ([[Chunga Chopa]]), during which the [[Dalai Lama]] would come to the [[Jokhang Temple]] and perform the great [[Buddhist]] service. [[Barkhor Square]] in front of the [[Jokhang]] would be turned into a grand exhibition site for the huge [[tormas]]. | ||
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| + | At the end of the {{Wiki|festival}}, these [[tormas]] would be burned in a large [[bon-fire]]. | ||
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| + | [[Traditionally]], from [[New Year's]] Day until the end of '[[Monlam]]', lay [[Tibetans]] would make merry. | ||
| − | + | Many [[pilgrims]] from all over [[Tibet]] would join the [[prayers]] and teachings, and make {{Wiki|donations}} to the [[monks and nuns]]. | |
Many other [[monasteries]] would hold special [[prayer]] sessions and perform [[religious]] [[rituals]], for example some [[monasteries]] would unfold huge [[religious]] scroll-paintings ([[thangka]]s) for all to see. | Many other [[monasteries]] would hold special [[prayer]] sessions and perform [[religious]] [[rituals]], for example some [[monasteries]] would unfold huge [[religious]] scroll-paintings ([[thangka]]s) for all to see. | ||
Latest revision as of 19:40, 4 April 2016
Monlam also known as The Great Prayer Festival, falls on 4th -11th day of the 1st Tibetan month in Tibetan Buddhism. [[File:1016_Lhasa_Barkhor.jpg|thumb|250px|Pilgrims at Jokhang, Lhasa during Monlam)]
History
The event of Monlam in Tibet was established in 1409 by Tsong Khapa, the founder of the Geluk tradition.
As the greatest religious festival in Tibet, thousands of monks (of the three main monasteries of Drepung, Sera and Ganden) gathered for chanting prayers and performing religious rituals at the Jokhang Temple in Lhasa.
In 1517, Gedun Gyatso became the abbot of Drepung monastery and in the following year, he revived the Monlam Chenmo, the Great Prayer Festival and presided over the events with monks from Sera, Drepung and Gaden, the three great monastic Universities of the Gelugpa Sect.
- "The main purpose of the Great Prayer Festival is to pray for the long life of all the holy Gurus of all traditions, for the survival and spreading of the Dharma in the minds of all sentient beings, and for world peace.
The communal prayers, offered with strong faith and devotion, help to overcome obstacles to peace and generate conducive conditions for everyone to live in harmony."
The celebration of Monlam in the Lhasa Jokhang was forbidden during the Cultural Revolution (1966–1976), although it had not been practiced there since 1959, and would not be hosted in Lhasa again until 1986.
During the late 1980s, anti-Chinese organizers used Monlam and post-Monlam ceremonies for political demonstrations.
During Monlam, monks stood on platforms to pray for the long life of the 14th Dalai Lama, boys threw rocks at observing police, and symbols advocating Tibetan independence and theocracy were displayed.
When these demonstrations failed to produce results, monks even suggested boycotting Monlam to show their displeasure with the government.
Since security forces were prohibited from breaking up the demonstrations as "they were ostensibly [purely] religious", the city government suspended the Monlam in 1990.
In the newly established Tibetan Buddhist monasteries in India, the monlam festival is also practiced.
Practices
Examinations for the highest 'Lharampa Geshe' degree (a degree in Buddhist philosophy in the Geluk tradition) were held during the week-long festival.
Monks would perform traditional Tibetan Buddhist dances (cham) and huge ritual offering cakes (tormas) were made, that were adorned with very elaborate butter sculptures.
On the fifteenth day the highlight of Monlam Chenmo in Lhasa would be the "Butter Lamp Festival" (Chunga Chopa), during which the Dalai Lama would come to the Jokhang Temple and perform the great Buddhist service. Barkhor Square in front of the Jokhang would be turned into a grand exhibition site for the huge tormas.
At the end of the festival, these tormas would be burned in a large bon-fire.
Traditionally, from New Year's Day until the end of 'Monlam', lay Tibetans would make merry.
Many pilgrims from all over Tibet would join the prayers and teachings, and make donations to the monks and nuns.
Many other monasteries would hold special prayer sessions and perform religious rituals, for example some monasteries would unfold huge religious scroll-paintings (thangkas) for all to see.
