Difference between revisions of "Vipallāsa"
m (Text replacement - "Category:Pali terminology" to "{{PaliTerminology}}") |
|||
(2 intermediate revisions by the same user not shown) | |||
Line 1: | Line 1: | ||
[[File:Gician Philip.jpg|thumb|250px|]] | [[File:Gician Philip.jpg|thumb|250px|]] | ||
+ | {{WIKISeealso|Perversion}}{{WIKISeealso|Distortion}} | ||
'[[perversions]]' or '[[distortions]]'. - | '[[perversions]]' or '[[distortions]]'. - | ||
Line 26: | Line 27: | ||
[http://www.palikanon.com/english/wtb/u_v/vipallaasa.htm palikanon.com] | [http://www.palikanon.com/english/wtb/u_v/vipallaasa.htm palikanon.com] | ||
− | + | {{PaliTerminology}} | |
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] |
Latest revision as of 12:48, 27 April 2014
- See Also in Wikipedia :
- See Also in Wikipedia :
'perversions' or 'distortions'. -
There are 4 perversions which may be either:
- of perception (saññā-vipallāsa),
- of consciousness (citta v.)
- or of views (ditthi-v.).
And which are these four? To regard:
- what is impermanent (anicca) as permanent;
- what is painful (dukkha) as pleasant (or happiness-yielding);
- what is without a self (anattā) as a self;
- what is impure (ugly: asubha) as pure or beautiful
(A.IV.49). - See Manual of Insight, by Ledi Sayadaw (WHEEL 31/32). p.5.
"Of the perversions, the following are eliminated by the 1st path-knowledge (sotāpatti): the perversions of perception, consciousness and views, that the impermanent is permanent and what is not a self is a self; further, the perversion of views that the painful is pleasant, and the impure is pure.
By the 3rd path-knowledge (anāgāmitā) are eliminated: the perversions of perception and consciousness that the impure is pure.
By the 4th path-knowledge (arahatta) are eliminated the perversions of perception and consciousness that the painful is pleasant" (Vis.M. XXII, 68).