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Difference between revisions of "Anudhamma Sutta: In Accordance with the Dhamma (3)"

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(Created page with "{{DisplayImages|3001|542|1502|1861}} {{Centre|Saɱyutta Nikāya:<br/> III. Khandhā Vagga:<br/> 22: Khandhāsaɱyutta<br/> <big>Sutta 41</big><br/> <big><big>Anudh...")
 
 
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{{Centre|[[Saɱyutta Nikāya]]:<br/>
 
{{Centre|[[Saɱyutta Nikāya]]:<br/>
 
III. [[Khandhā Vagga]]:<br/>
 
III. [[Khandhā Vagga]]:<br/>
Line 5: Line 5:
 
<big>Sutta 41</big><br/>
 
<big>Sutta 41</big><br/>
 
<big><big>Anudhamma Sutta<br/>
 
<big><big>Anudhamma Sutta<br/>
In Accordance with the Dhamma (2)</big></big><br/>
+
In Accordance with the Dhamma (3)</big></big><br/>
 
translated from the Pali by<br/>
 
translated from the Pali by<br/>
 
[[Thanissaro Bhikkhu]]}}<br/><br/>
 
[[Thanissaro Bhikkhu]]}}<br/><br/>
  
 
<poem>
 
<poem>
[1-2] At Savatthi.
+
[1-2] At [[Savatthi]].
  
[3] "For a monk practicing the Dhamma
+
[3] "For a [[monk]] practicing the [[Dhamma]]
in accordance with the Dhamma,
+
in accordance with the [[Dhamma]],
what accords with the Dhamma is this:
+
what accords with the [[Dhamma]] is this:
that he keep focused on stress with regard to form, that he keep focused on stress with regard to feeling, that he keep focused on stress with regard to perception, that he keep focused on stress with regard to fabrications, that he keep focused on stress with regard to consciousness. As he keeps focusing on stress with regard to form... feeling... perception... fabrications... consciousness,
+
that he keep focused on [[stress]] with regard to [[form]], that he keep focused on [[stress]] with regard to [[feeling]], that he keep focused on [[stress]] with regard to [[perception]], that he keep focused on [[stress]] with regard to [[fabrications]], that he keep focused on [[stress]] with regard to [[consciousness]]. As he keeps focusing on [[stress]] with regard to [[form]]... [[feeling]]... [[perception]]... [[fabrications]]... [[consciousness]],
he comprehends form,
+
he comprehends [[form]],
he comprehends feeling,
+
he comprehends [[feeling]],
he comprehends perception,
+
he comprehends [[perception]],
he comprehends fabrications,
+
he comprehends [[fabrications]],
he comprehends consciousness.
+
he comprehends [[consciousness]].
  
[5] As he comprehends form,
+
[5] As he comprehends [[form]],
as he comprehends feeling,
+
as he comprehends [[feeling]],
as he comprehends perception,
+
as he comprehends [[perception]],
as he comprehends fabrications,
+
as he comprehends [[fabrications]],
as he comprehends consciousness,
+
as he comprehends [[consciousness]],
he is totally released from form,
+
he is totally released from [[form]],
he is totally released from feeling,
+
he is totally released from [[feeling]],
he is totally released from perception,
+
he is totally released from [[perception]],
he is totally released from fabrications,
+
he is totally released from [[fabrications]],
he is totally released from consciousness.
+
he is totally released from [[consciousness]].
  
 
He is totally released
 
He is totally released
 
from sorrows,
 
from sorrows,
lamentations, pains,
+
[[lamentations]], [[pains]],
 
distresses, and despairs.
 
distresses, and despairs.
  
 
He is totally released, I tell you,
 
He is totally released, I tell you,
from suffering and stress."
+
from [[suffering]] and [[stress]]."
 
</poem>
 
</poem>
  

Latest revision as of 15:56, 2 April 2014

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Saɱyutta Nikāya:
III. Khandhā Vagga:
22: Khandhāsaɱyutta
Sutta 41
Anudhamma Sutta
In Accordance with the Dhamma (3)

translated from the Pali by
Thanissaro Bhikkhu



[1-2] At Savatthi.

[3] "For a monk practicing the Dhamma
in accordance with the Dhamma,
what accords with the Dhamma is this:
that he keep focused on stress with regard to form, that he keep focused on stress with regard to feeling, that he keep focused on stress with regard to perception, that he keep focused on stress with regard to fabrications, that he keep focused on stress with regard to consciousness. As he keeps focusing on stress with regard to form... feeling... perception... fabrications... consciousness,
he comprehends form,
he comprehends feeling,
he comprehends perception,
he comprehends fabrications,
he comprehends consciousness.

[5] As he comprehends form,
as he comprehends feeling,
as he comprehends perception,
as he comprehends fabrications,
as he comprehends consciousness,
he is totally released from form,
he is totally released from feeling,
he is totally released from perception,
he is totally released from fabrications,
he is totally released from consciousness.

He is totally released
from sorrows,
lamentations, pains,
distresses, and despairs.

He is totally released, I tell you,
from suffering and stress."

Source

obo.genaud.net