Difference between revisions of "The Residents of the Pure Land"
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− | The mind of the disciples, bodhisattvas, devas, and human beings in the Pure Land is clear and far-reaching. Their appearance in body and attire are not to be distinguished one from another. Only because of conformity with convention are the various names given. | + | The [[mind]] of the [[disciples]], [[bodhisattvas]], [[devas]], and [[human beings]] in the [[Pure Land]] is clear and far-reaching. Their appearance in [[body]] and attire are not to be distinguished one from another. Only [[because of]] conformity with convention are the various names given. |
− | Their affect is serene and dignified; there is no one to compare with them. Their exquisite beauty in form is neither divine nor human. | + | Their affect is serene and dignified; there is no one to compare with them. Their exquisite [[beauty]] in [[form]] is neither [[divine]] nor [[human]]. |
− | Their bodies are of emptiness; they know no limitations. Therefore, we reverently bow to the power of Oneness. | + | Their [[bodies]] are of [[emptiness]]; they [[know]] no limitations. Therefore, we reverently bow to the [[power]] of [[Oneness]]. |
− | —Larger Pure Land Sutra | + | —Larger [[Pure Land]] [[Sutra]] |
{{R}} | {{R}} | ||
[http://greatmiddleway.wordpress.com/2013/01/21/the-residents-of-the-pure-land/ greatmiddleway.wordpress.com] | [http://greatmiddleway.wordpress.com/2013/01/21/the-residents-of-the-pure-land/ greatmiddleway.wordpress.com] |
Latest revision as of 16:11, 17 September 2013
The mind of the disciples, bodhisattvas, devas, and human beings in the Pure Land is clear and far-reaching. Their appearance in body and attire are not to be distinguished one from another. Only because of conformity with convention are the various names given.
Their affect is serene and dignified; there is no one to compare with them. Their exquisite beauty in form is neither divine nor human.
Their bodies are of emptiness; they know no limitations. Therefore, we reverently bow to the power of Oneness.