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Difference between revisions of "Anavarāgraśūnyatā"

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The [[Unreality of that which is Beginningless and Endless]] ([[anavarāgraśūnyatā]], [[無 始]] , [[無 終 的 不 實 本 質]]). This mode of [[Śūnyatā]] is similar in [[character]]. It applies to {{Wiki|distinctions}} in [[time]] such as beginning, the middle and the end. These {{Wiki|distinctions}} are subjective. We can say that nothing stands out rigidly on the beginning, the middle and the end, the times flow into each other. Consequent on the rejection of the beginning etc. the [[beginningless]] too turns out to be notional; and it should be recognised as [[relative]] or unreal on the account.
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The [[Unreality of that which is Beginningless and Endless]] ([[anavarāgraśūnyatā]], {{SanskritBig|[[अनवराग्रशून्यता]]}} [[無 始]] , [[無 終 的 不 實 本 質]]). This mode of [[Śūnyatā]] is similar in [[character]]. It applies to {{Wiki|distinctions}} in [[time]] such as beginning, the middle and the end. These {{Wiki|distinctions}} are subjective. We can say that nothing stands out rigidly on the beginning, the middle and the end, the times flow into each other. Consequent on the rejection of the beginning etc. the [[beginningless]] too turns out to be notional; and it should be recognised as [[relative]] or unreal on the account.
 
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Latest revision as of 21:35, 25 April 2014

Fd9d 2 ef.jpg

The Unreality of that which is Beginningless and Endless (anavarāgraśūnyatā, अनवराग्रशून्यता 無 始 , 無 終 的 不 實 本 質). This mode of Śūnyatā is similar in character. It applies to distinctions in time such as beginning, the middle and the end. These distinctions are subjective. We can say that nothing stands out rigidly on the beginning, the middle and the end, the times flow into each other. Consequent on the rejection of the beginning etc. the beginningless too turns out to be notional; and it should be recognised as relative or unreal on the account.