Difference between revisions of "Animals said to have spiritual experiences"
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A neurologist and other [[scientists]] argue [[animals]] are capable of having [[spiritual]] [[experiences]]. | A neurologist and other [[scientists]] argue [[animals]] are capable of having [[spiritual]] [[experiences]]. | ||
The researchers hold that [[spiritual]] [[experiences]] originate within primitive parts of the [[human]] {{Wiki|brain}}, structures shared by [[animals]]. | The researchers hold that [[spiritual]] [[experiences]] originate within primitive parts of the [[human]] {{Wiki|brain}}, structures shared by [[animals]]. | ||
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The challenge lies in proving what [[animals]] [[experience]]. [[Spiritual]] [[experiences]] originate within primitive parts of the [[human]] {{Wiki|brain}}, structures shared by [[animals]], like {{Wiki|dogs}}. [[experiences]], according to a prominent neurologist who has analyzed the {{Wiki|processes}} of [[spiritual]] [[sensation]] for over three decades. | The challenge lies in proving what [[animals]] [[experience]]. [[Spiritual]] [[experiences]] originate within primitive parts of the [[human]] {{Wiki|brain}}, structures shared by [[animals]], like {{Wiki|dogs}}. [[experiences]], according to a prominent neurologist who has analyzed the {{Wiki|processes}} of [[spiritual]] [[sensation]] for over three decades. | ||
− | Research suggests that [[spiritual]] [[experiences]] originate deep within primitive areas of the [[human]] {{Wiki|brain}} -- areas shared by other [[animals]] with {{Wiki|brain}} structures like our own. | + | Research suggests that [[spiritual]] [[experiences]] originate deep within primitive areas of the [[human]] {{Wiki|brain}} -- areas shared by other [[animals]] with {{Wiki|brain}} structures like our [[own]]. |
The trick, of course, lies in proving [[animals]]' [[experiences]]. | The trick, of course, lies in proving [[animals]]' [[experiences]]. | ||
− | "Since only [[humans]] are capable of [[language]] that can {{Wiki|communicate}} the richness of [[spiritual experience]], it is unlikely we will ever know with certainty what an [[animal]] subjectively [[experiences]]," Kevin Nelson, a {{Wiki|professor}} of {{Wiki|neurology}} at the {{Wiki|University}} of Kentucky, told Discovery News. | + | "Since only [[humans]] are capable of [[language]] that can {{Wiki|communicate}} the richness of [[spiritual experience]], it is unlikely we will ever know with {{Wiki|certainty}} what an [[animal]] subjectively [[experiences]]," Kevin Nelson, a {{Wiki|professor}} of {{Wiki|neurology}} at the {{Wiki|University}} of Kentucky, told Discovery News. |
"Despite this limitation, it is still reasonable to conclude that since the most primitive areas of our {{Wiki|brain}} happen to be the [[spiritual]], then we can expect that [[animals]] are also capable of [[spiritual]] [[experiences]]," added Nelson, author of the [[book]] "The [[Spiritual]] Doorway in the {{Wiki|Brain}}," which will be published in January 2011. | "Despite this limitation, it is still reasonable to conclude that since the most primitive areas of our {{Wiki|brain}} happen to be the [[spiritual]], then we can expect that [[animals]] are also capable of [[spiritual]] [[experiences]]," added Nelson, author of the [[book]] "The [[Spiritual]] Doorway in the {{Wiki|Brain}}," which will be published in January 2011. | ||
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"In [[humans]], we know that if we disrupt the ({{Wiki|brain}}) region where [[vision]], [[sense]] of {{Wiki|motion}}, orientation in the [[Earth's]] gravitational field, and [[knowing]] the position of our [[body]] all come together, then out-of-body [[experiences]] can be [[caused]] literally by the flip of a switch," he said. "There is absolutely no [[reason]] to believe it is any different for a {{Wiki|dog}}, {{Wiki|cat}}, or primate’s {{Wiki|brain}}." | "In [[humans]], we know that if we disrupt the ({{Wiki|brain}}) region where [[vision]], [[sense]] of {{Wiki|motion}}, orientation in the [[Earth's]] gravitational field, and [[knowing]] the position of our [[body]] all come together, then out-of-body [[experiences]] can be [[caused]] literally by the flip of a switch," he said. "There is absolutely no [[reason]] to believe it is any different for a {{Wiki|dog}}, {{Wiki|cat}}, or primate’s {{Wiki|brain}}." | ||
− | Other {{Wiki|mammals}} also probably have near-death [[experiences]] comparable to those reported by certain [[humans]], he believes. Such [[people]] often say they saw a light and felt as though they were moving down a tunnel. | + | Other {{Wiki|mammals}} also probably have near-death [[experiences]] comparable to those reported by certain [[humans]], he believes. Such [[people]] often say they saw a {{Wiki|light}} and felt as though they were moving down a tunnel. |
The tunnel [[phenomenon]] "is [[caused]] by the eye's susceptibility to the low {{Wiki|blood}} flow that occurs with fainting or cardiac arrest," he said. "As {{Wiki|blood}} flow {{Wiki|diminishes}}, [[vision]] fails peripherally first. There is no [[reason]] to believe that other [[animals]] are any different from us." | The tunnel [[phenomenon]] "is [[caused]] by the eye's susceptibility to the low {{Wiki|blood}} flow that occurs with fainting or cardiac arrest," he said. "As {{Wiki|blood}} flow {{Wiki|diminishes}}, [[vision]] fails peripherally first. There is no [[reason]] to believe that other [[animals]] are any different from us." | ||
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Nelson added, "What they make of the tunnel is another {{Wiki|matter}}." | Nelson added, "What they make of the tunnel is another {{Wiki|matter}}." | ||
− | The light aspect of near-death [[experiences]] can be explained by how the [[visual]] system defines REM (rapid [[eye]] {{Wiki|movement}}) [[consciousness]], he believes. | + | The {{Wiki|light}} aspect of near-death [[experiences]] can be explained by how the [[visual]] system defines REM (rapid [[eye]] {{Wiki|movement}}) [[consciousness]], he believes. |
"In fact," he said, "the link between REM and the {{Wiki|physiological}} crises causing near-death [[experience]] are most strongly linked in [[animals]], like cats and rats, which we can study in the laboratory." | "In fact," he said, "the link between REM and the {{Wiki|physiological}} crises causing near-death [[experience]] are most strongly linked in [[animals]], like cats and rats, which we can study in the laboratory." | ||
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Marc Bekoff, a {{Wiki|professor}} {{Wiki|emeritus}} of {{Wiki|ecology}} and evolutionary {{Wiki|biology}} at the {{Wiki|University of Colorado}}, Boulder, also believes [[animals]] have [[spiritual]] [[experiences]], which he defines as [[experiences]] that are nonmaterial, intangible, introspective and comparable to what [[humans]] have. | Marc Bekoff, a {{Wiki|professor}} {{Wiki|emeritus}} of {{Wiki|ecology}} and evolutionary {{Wiki|biology}} at the {{Wiki|University of Colorado}}, Boulder, also believes [[animals]] have [[spiritual]] [[experiences]], which he defines as [[experiences]] that are nonmaterial, intangible, introspective and comparable to what [[humans]] have. | ||
− | Both he and primatologist Jane Goodall have observed chimpanzees [[dancing]] with total abandon at waterfalls that emerge after heavy rains. Some of the chimps even appear to dance themselves into a trance-like state, as some [[humans]] do during [[religious]] and {{Wiki|cultural}} [[rituals]]. | + | Both he and primatologist Jane Goodall have observed chimpanzees [[dancing]] with total abandon at waterfalls that emerge after heavy rains. Some of the chimps even appear to [[dance]] themselves into a trance-like [[state]], as some [[humans]] do during [[religious]] and {{Wiki|cultural}} [[rituals]]. |
− | Goodall wondered, "Is it not possible that these (chimpanzee) performances are stimulated by [[feelings]] akin to wonder and awe? After a waterfall display the performer may sit on a rock, his [[eyes]] following the falling [[water]]. What is it, this [[water]]?" | + | Goodall wondered, "Is it not possible that these (chimpanzee) performances are stimulated by [[feelings]] akin to [[wonder]] and awe? After a waterfall display the performer may sit on a rock, his [[eyes]] following the falling [[water]]. What is it, this [[water]]?" |
"Perhaps numerous [[animals]] engage in these [[rituals]], but we haven't been [[lucky]] enough to see them," Bekoff wrote in a {{Wiki|Psychology}} Today report. | "Perhaps numerous [[animals]] engage in these [[rituals]], but we haven't been [[lucky]] enough to see them," Bekoff wrote in a {{Wiki|Psychology}} Today report. |
Latest revision as of 10:09, 6 January 2024
By Jennifer Viegas
A neurologist and other scientists argue animals are capable of having spiritual experiences.
The researchers hold that spiritual experiences originate within primitive parts of the human brain, structures shared by animals.
The challenge lies in proving what animals experience. Spiritual experiences originate within primitive parts of the human brain, structures shared by animals, like dogs. experiences, according to a prominent neurologist who has analyzed the processes of spiritual sensation for over three decades.
Research suggests that spiritual experiences originate deep within primitive areas of the human brain -- areas shared by other animals with brain structures like our own.
The trick, of course, lies in proving animals' experiences.
"Since only humans are capable of language that can communicate the richness of spiritual experience, it is unlikely we will ever know with certainty what an animal subjectively experiences," Kevin Nelson, a professor of neurology at the University of Kentucky, told Discovery News.
"Despite this limitation, it is still reasonable to conclude that since the most primitive areas of our brain happen to be the spiritual, then we can expect that animals are also capable of spiritual experiences," added Nelson, author of the book "The Spiritual Doorway in the Brain," which will be published in January 2011.
The finding is an extension of his research on humans, which has been published in many peer-reviewed journals. A Neurology journal study, for example, determined that out-of-body experiences in humans are likely caused by the brain's arousal system, which regulates different states of consciousness.
"In humans, we know that if we disrupt the (brain) region where vision, sense of motion, orientation in the Earth's gravitational field, and knowing the position of our body all come together, then out-of-body experiences can be caused literally by the flip of a switch," he said. "There is absolutely no reason to believe it is any different for a dog, cat, or primate’s brain."
Other mammals also probably have near-death experiences comparable to those reported by certain humans, he believes. Such people often say they saw a light and felt as though they were moving down a tunnel.
The tunnel phenomenon "is caused by the eye's susceptibility to the low blood flow that occurs with fainting or cardiac arrest," he said. "As blood flow diminishes, vision fails peripherally first. There is no reason to believe that other animals are any different from us."
Nelson added, "What they make of the tunnel is another matter."
The light aspect of near-death experiences can be explained by how the visual system defines REM (rapid eye movement) consciousness, he believes.
"In fact," he said, "the link between REM and the physiological crises causing near-death experience are most strongly linked in animals, like cats and rats, which we can study in the laboratory."
Mystical experiences -- moments that inspire a sense of mystery and wonderment -- arise within the limbic system, he said. When specific parts of this system are removed from animal brains, mind-altering drugs like LSD have no effect.
Since other animals, such as non-human primates, horses, cats and dogs, also possess similar brain structures, it is possible that they too experience mystical moments, and may even have a sense of spiritual oneness, according to Nelson.
Marc Bekoff, a professor emeritus of ecology and evolutionary biology at the University of Colorado, Boulder, also believes animals have spiritual experiences, which he defines as experiences that are nonmaterial, intangible, introspective and comparable to what humans have.
Both he and primatologist Jane Goodall have observed chimpanzees dancing with total abandon at waterfalls that emerge after heavy rains. Some of the chimps even appear to dance themselves into a trance-like state, as some humans do during religious and cultural rituals.
Goodall wondered, "Is it not possible that these (chimpanzee) performances are stimulated by feelings akin to wonder and awe? After a waterfall display the performer may sit on a rock, his eyes following the falling water. What is it, this water?"
"Perhaps numerous animals engage in these rituals, but we haven't been lucky enough to see them," Bekoff wrote in a Psychology Today report.
"For now, let's keep the door open to the idea that animals can be spiritual beings and let's consider the evidence for such a claim," he added.
"Meager as it is, available evidence says, 'Yes, animals can have spiritual experiences,' and we need to conduct further research and engage in interdisciplinary discussions before we say that animals cannot and do not experience