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Difference between revisions of "Ten paramitas"

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The '''ten paramitas''' (Skt. ''[[daśa pāramitā]]''; Tib. {{BigTibetan|[[ཕ་རོལ་ཏུ་ཕྱིན་པ་བཅུ་]]}}, [[Wyl.]] ''[[pha rol tu phyin pa bcu]]'') are:
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The '''[[ten paramitas]]''' (Skt. ''[[daśa pāramitā]]''; Tib. {{BigTibetan|[[ཕ་རོལ་ཏུ་ཕྱིན་པ་བཅུ་]]}}, [[Wyl.]] ''[[pha rol tu phyin pa bcu]]'') are:
  
 
'''The [[six paramitas]]'''
 
'''The [[six paramitas]]'''
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{{:Six paramitas}}
 
{{:Six paramitas}}
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'''plus:'''  
 
'''plus:'''  
:7.  [[Skilful means]] (Skt. ''[[upāyakauśalapāramitā]]''; Tib. {{BigTibetan|[[ཐབས་ལ་མཁས་པ་]]}}, ''[[tap la khepa]]''; Wyl. ''[[thabs la mkhas pa]]''),
 
:8.  [[Strength]] (Skt. ''[[balapāramitā]]''; Tib. {{BigTibetan|[[སྟོབས་]]}}, ''top''; Wyl. ''[[stobs]]''),
 
:9.  [[Aspiration prayers]] (Skt. ''[[praṇidhānapāramitā]]''; Tib. {{BigTibetan|[[སྨོན་ལམ་]]}}, ''[[mönlam]]''; Wyl. ''[[smon lam]]'') and
 
:10. [[Primordial wisdom]] (Skt. ''[[jñānapāramitā]]''; Tib. {{BigTibetan|[[ཡེ་ཤེས་]]}}, ''[[yeshe]]''; Wyl. ''[[ye shes]]'').
 
  
These last four [[paramita]]s are '''aspects''' of the sixth paramita—the paramita of [[wisdom]]—and are not added to the first six. The way of dividing the paramitas into ten is particularly related to the teachings on the [[bhumi]]s which describe the progression of a [[bodhisattva]] where each of the paramitas are successively perfected on each of the [[ten bhumis]].  
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:7.  [[Skilful means]] (Skt. ''[[upāyakauśalapāramitā]]''; Tib. {{BigTibetan|[[ཐབས་ལ་མཁས་པ་]]}}, ''[[tap la khepa]]''; [[Wyl.]] ''[[thabs la mkhas pa]]''),
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:8.  [[Strength]] (Skt. ''[[balapāramitā]]''; Tib. {{BigTibetan|[[སྟོབས་]]}}, ''top''; [[Wyl.]] ''[[stobs]]''),
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:9.  [[Aspiration prayers]] (Skt. ''[[praṇidhānapāramitā]]''; Tib. {{BigTibetan|[[སྨོན་ལམ་]]}}, ''[[mönlam]]''; [[Wyl.]] ''[[smon lam]]'') and
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:10. [[Primordial wisdom]] (Skt. ''[[jñānapāramitā]]''; Tib. {{BigTibetan|[[ཡེ་ཤེས་]]}}, ''[[yeshe]]''; [[Wyl.]] ''[[ye shes]]'').
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These last four [[paramita]]s are '''aspects''' of the sixth paramita—the [[paramita]] of [[wisdom]]—and are not added to the first six. The way of dividing the [[paramitas]] into ten is particularly related to the teachings on the [[bhumi]]s which describe the progression of a [[bodhisattva]] where each of the [[paramitas]] are [[successively]] perfected on each of the [[ten bhumis]].  
  
 
{{RigpaWiki}}
 
{{RigpaWiki}}
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[[十波羅蜜]] (Jpn [[ju-haramitsu]] or [[jipparamitsu]] )
 
[[十波羅蜜]] (Jpn [[ju-haramitsu]] or [[jipparamitsu]] )
  
     Ten kinds of practice carried out by [[bodhisattvas]] for their own [[enlightenment]] as well as for the [[enlightenment]] of other [[people]]. The [[ten paramitas]] are the [[six paramitas]] ([[almsgiving]], keeping the [[precepts]], [[forbearance]], assiduousness, [[meditation]], and the obtaining of [[wisdom]])—plus the [[paramitas]] of [[expedient means]], the [[vow]], [[power]], and [[knowledge]]. The [[paramita]] of [[expedient means]] is to make full use of [[skillful means]] to [[benefit]] other [[people]], and the [[paramita]] of the [[vow]] is to pledge to lead other [[people]] to [[enlightenment]]. The [[paramita]] of power is the [[power]] of practice, and the [[paramita]] of [[knowledge]], the [[perfection]] of [[knowledge]] for the purpose of leading other [[people]] to [[enlightenment]]. These four practices are regarded as auxiliary to the [[six paramitas]].  
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     Ten kinds of practice carried out by [[bodhisattvas]] for their [[own]] [[enlightenment]] as well as for the [[enlightenment]] of other [[people]]. The [[ten paramitas]] are the [[six paramitas]] ([[almsgiving]], keeping the [[precepts]], [[forbearance]], assiduousness, [[meditation]], and the obtaining of [[wisdom]])—plus the [[paramitas]] of [[expedient means]], the [[vow]], [[power]], and [[knowledge]]. The [[paramita]] of [[expedient means]] is to make full use of [[skillful means]] to [[benefit]] other [[people]], and the [[paramita]] of the [[vow]] is to pledge to lead other [[people]] to [[enlightenment]]. The [[paramita]] of power is the [[power]] of practice, and the [[paramita]] of [[knowledge]], the [[perfection]] of [[knowledge]] for the {{Wiki|purpose}} of leading other [[people]] to [[enlightenment]]. These four practices are regarded as auxiliary to the [[six paramitas]].  
  
 
See also; [[six paramitas]].
 
See also; [[six paramitas]].
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{{R}}
 
{{R}}
 
[http://www.sgilibrary.org/search_dict.php?SearchSelect=dict&p=6&m=1&in=2&q=Meditation www.sgilibrary.org]
 
[http://www.sgilibrary.org/search_dict.php?SearchSelect=dict&p=6&m=1&in=2&q=Meditation www.sgilibrary.org]
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;[[Ten Paramita]]
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: 1. Giving or [[generosity]]
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: 2. [[Virtue]], [[ethics]], [[morality]]
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: 3. [[Renunciation]], [[letting go]], not [[grasping]]
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: 4. [[Wisdom]] and [[insight]]
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: 5. [[Energy]], [[vigour]], [[vitality]], [[diligence]]
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: 6. [[Patience]] or [[forbearance]]
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: 7. [[Truthfulness]]
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: 8. Resolution, [[determination]], [[intention]]
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: 9. [[Kindness]], [[love]], [[friendliness]]
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: 10. [[Equanimity]]
  
 
[[Category:10 Paramitas]]
 
[[Category:10 Paramitas]]
 
[[Category:Bodhicitta]]
 
[[Category:Bodhicitta]]
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{{BuddhismbyNumber}}{{BuddhismbyNumber}}

Latest revision as of 20:19, 1 April 2024

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The ten paramitas (Skt. daśa pāramitā; Tib. ཕ་རོལ་ཏུ་ཕྱིན་པ་བཅུ་, Wyl. pha rol tu phyin pa bcu) are:

The six paramitas


  1. Generosity (Skt. dāna; Tib. སྦྱིན་པ་, jinpa): to cultivate the attitude of generosity.
  2. Discipline (Skt. śīla; Tib. ཚུལ་ཁྲིམས་, tsultrim): refraining from harm.
  3. Patience (Skt. kṣānti; Tib. བཟོད་པ་, zöpa): the ability not to be perturbed by anything.
  4. Diligence (Skt. vīrya; Tib. བརྩོན་འགྲུས་, tsöndrü): to find joy in what is virtuous, positive or wholesome.
  5. Meditative concentration (Skt. dhyāna; Tib. བསམ་གཏན་, samten): not to be distracted.
  6. Wisdom (Skt. prajñā; Tib. ཤེས་རབ་, sherab): the perfect discrimination of phenomena, all knowable things.


plus:


7.  Skilful means (Skt. upāyakauśalapāramitā; Tib. ཐབས་ལ་མཁས་པ་, tap la khepa; Wyl. thabs la mkhas pa),
8.  Strength (Skt. balapāramitā; Tib. སྟོབས་, top; Wyl. stobs),
9.  Aspiration prayers (Skt. praṇidhānapāramitā; Tib. སྨོན་ལམ་, mönlam; Wyl. smon lam) and
10. Primordial wisdom (Skt. jñānapāramitā; Tib. ཡེ་ཤེས་, yeshe; Wyl. ye shes).

These last four paramitas are aspects of the sixth paramita—the paramita of wisdom—and are not added to the first six. The way of dividing the paramitas into ten is particularly related to the teachings on the bhumis which describe the progression of a bodhisattva where each of the paramitas are successively perfected on each of the ten bhumis.

Source

RigpaWiki:Ten paramitas







ten paramitas
十波羅蜜 (Jpn ju-haramitsu or jipparamitsu )

    Ten kinds of practice carried out by bodhisattvas for their own enlightenment as well as for the enlightenment of other people. The ten paramitas are the six paramitas (almsgiving, keeping the precepts, forbearance, assiduousness, meditation, and the obtaining of wisdom)—plus the paramitas of expedient means, the vow, power, and knowledge. The paramita of expedient means is to make full use of skillful means to benefit other people, and the paramita of the vow is to pledge to lead other people to enlightenment. The paramita of power is the power of practice, and the paramita of knowledge, the perfection of knowledge for the purpose of leading other people to enlightenment. These four practices are regarded as auxiliary to the six paramitas.

See also; six paramitas.

Source

www.sgilibrary.org





Ten Paramita
1. Giving or generosity
2. Virtue, ethics, morality
3. Renunciation, letting go, not grasping
4. Wisdom and insight
5. Energy, vigour, vitality, diligence
6. Patience or forbearance
7. Truthfulness
8. Resolution, determination, intention
9. Kindness, love, friendliness
10. Equanimity