Difference between revisions of "9th Panchen Lama"
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[[File:9thPanchen.jpg|thumb|Thubten Chökyi Nyima, the 9th Panchen Lama]] | [[File:9thPanchen.jpg|thumb|Thubten Chökyi Nyima, the 9th Panchen Lama]] | ||
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| − | In [[China]], the | + | |
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| + | [[Thubten Choekyi Nyima]] ([[Tibetan]]: {{BigTibetan|[[ཐུབ་བསྟན་ཆོས་ཀྱི་ཉི་མ་]]}}, [[Wylie]]: [[Thub-bstan Chos-kyi Nyi-ma]], ZYPY: [[Tubdain Qoigyi Nyima]]) (1883 – 1937), often referred to as [[Choekyi Nyima]], was the [[9th Panchen Lama]] of [[Tibet]]. | ||
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| + | In 1901, [[Choekyi Nyima]] was visited by the {{Wiki|Mongolian}} [[Lama]], [[Agvan Dorzhiev]]. Although he only stayed for two days at {{Wiki|Tashilhunpo}}, [[Dorzhiev]] received some [[secret teachings]] from the [[Panchen Lama]], as well as readings of the [[Prayer]] of [[Shambhala]], written by [[Lobsang Palden Yeshe]]e sixth (or third) [[Panchen Lama]], concerning the [[Buddhist]] {{Wiki|kingdom}} of [[Shambhala]], which were of great importance to [[Dorzhiev's]] developing [[understanding]] of the [[Kalachakra]] ('[[Wheel of Time]]') [[tantric teachings]]. [[Choekyi Nyima]] also gave [[Dorzhiev]] gifts [[including]] some golden [[statues]]. | ||
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| + | In 1906, [[Sir Charles Alfred Bells]] invited to visit the [[9th Panchen Lama]] at {{Wiki|Tashilhunpo}}, where they had friendly discussions on the {{Wiki|political}} situation. | ||
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| + | He fled to {{Wiki|Inner Mongolia}}, [[China]] in 1924 after a dispute with the [[thirteenth Dalai Lama]] when he [[sensed]] that he might face threat after his [[own]] [[monastery’s]] [[monks]] were prohibited from [[holding]] any office in the {{Wiki|Central}} [[Tibetan government]] and his officials were locked up in {{Wiki|Lhasa}}. The [[Dalai Lama]] was attempting to collect revenue from the [[Panchen Lama's]] estate to cover a fourth of [[Tibet's]] {{Wiki|military}} expenses, and to reduce the [[power]] of the [[Panchen Lama]], who at the [[time]] enjoyed {{Wiki|rule}} over an effectively autonomous region around {{Wiki|Shigatse}}. | ||
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| + | In [[China]], the [[ninth Panchen Lama]] worked on plans to develop [[Tibet]] along {{Wiki|modern}} lines. He also held a position in the {{Wiki|Mongolian}} and [[Tibetan]] Affairs Commission. | ||
The [[Panchen Lama]] was considered extremely "pro {{Wiki|Chinese}}". | The [[Panchen Lama]] was considered extremely "pro {{Wiki|Chinese}}". | ||
| − | Choekyi adopted the [[ideas]] of | + | Choekyi adopted the [[ideas]] of [[Sun Yatsen]] like the [[Kham]] {{Wiki|revolutionary}} [[Pandatsang Rapga]]. It has been suggested he read the works of [[Sun Yatsen]] which were translated by [[Rapga]]. |
| − | In 1937, he [[died]] in Gyêgu ([[Tibetan]]: Jyekundo; {{Wiki|Chinese}}: Yushu) in {{Wiki|Qinghai}} Province. | + | In 1937, he [[died]] in [[Gyêgu]] ([[Tibetan]]: [[Jyekundo]]; {{Wiki|Chinese}}: [[Yushu]]) in {{Wiki|Qinghai}} Province. |
| − | The tombs of the fifth through the ninth [[Panchen | + | The tombs of the fifth through the ninth [[Panchen Lamas]] were destroyed during the {{Wiki|Cultural Revolution}} and have been rebuilt by the [[tenth Panchen Lama]] with a huge tomb at [[Tashilhunpo Monastery]] in {{Wiki|Shigatse}}, known as the [[Tashi Langyar]]. |
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[[Wikipedia:Thubten Chökyi Nyima, the 9th Panchen Lama]] | [[Wikipedia:Thubten Chökyi Nyima, the 9th Panchen Lama]] | ||
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[[Category:Panchen Lamas|*]]{{BuddhismbyNumber}} | [[Category:Panchen Lamas|*]]{{BuddhismbyNumber}} | ||
| + | [[Category:Buddhist Terms]] | ||
| + | [[Category:Tibetan Buddhism]] | ||
| + | [[Category:Buddhism]] | ||
Latest revision as of 11:40, 17 September 2023
Thubten Choekyi Nyima (Tibetan: ཐུབ་བསྟན་ཆོས་ཀྱི་ཉི་མ་, Wylie: Thub-bstan Chos-kyi Nyi-ma, ZYPY: Tubdain Qoigyi Nyima) (1883 – 1937), often referred to as Choekyi Nyima, was the 9th Panchen Lama of Tibet.
In 1901, Choekyi Nyima was visited by the Mongolian Lama, Agvan Dorzhiev. Although he only stayed for two days at Tashilhunpo, Dorzhiev received some secret teachings from the Panchen Lama, as well as readings of the Prayer of Shambhala, written by Lobsang Palden Yeshee sixth (or third) Panchen Lama, concerning the Buddhist kingdom of Shambhala, which were of great importance to Dorzhiev's developing understanding of the Kalachakra ('Wheel of Time') tantric teachings. Choekyi Nyima also gave Dorzhiev gifts including some golden statues.
In 1906, Sir Charles Alfred Bells invited to visit the 9th Panchen Lama at Tashilhunpo, where they had friendly discussions on the political situation.
He fled to Inner Mongolia, China in 1924 after a dispute with the thirteenth Dalai Lama when he sensed that he might face threat after his own monastery’s monks were prohibited from holding any office in the Central Tibetan government and his officials were locked up in Lhasa. The Dalai Lama was attempting to collect revenue from the Panchen Lama's estate to cover a fourth of Tibet's military expenses, and to reduce the power of the Panchen Lama, who at the time enjoyed rule over an effectively autonomous region around Shigatse.
In China, the ninth Panchen Lama worked on plans to develop Tibet along modern lines. He also held a position in the Mongolian and Tibetan Affairs Commission.
The Panchen Lama was considered extremely "pro Chinese".
Choekyi adopted the ideas of Sun Yatsen like the Kham revolutionary Pandatsang Rapga. It has been suggested he read the works of Sun Yatsen which were translated by Rapga.
In 1937, he died in Gyêgu (Tibetan: Jyekundo; Chinese: Yushu) in Qinghai Province.
The tombs of the fifth through the ninth Panchen Lamas were destroyed during the Cultural Revolution and have been rebuilt by the tenth Panchen Lama with a huge tomb at Tashilhunpo Monastery in Shigatse, known as the Tashi Langyar.
