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Difference between revisions of "Dhammayuttika Nikaya"

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[[File:Mongkut_in_the_Sangha.jpeg|thumb|250px|Vajirañāṇo Bhikkhu (later King {{Wiki|Mongkut}} of Siam), the founder of Dhammayuttika Nikaya]]
 
[[File:Mongkut_in_the_Sangha.jpeg|thumb|250px|Vajirañāṇo Bhikkhu (later King {{Wiki|Mongkut}} of Siam), the founder of Dhammayuttika Nikaya]]
The '''[[Dhammayuttika Nikaya]]''' or '''[[Thammayut Nikaya]]''' ([[Thai]]: [[ธรรมยุติกนิกาย, ธรรมยุต]]; Khmer: [[ធម្មយុត្តិក និកាយ]]) is an [[order]] of [[Theravada]] [[Buddhist]] [[monks]] in {{Wiki|Thailand}} and {{Wiki|Cambodia}}. Its [[name]] is derived from the [[Pali]] [[dhamma]] ("teachings of the [[Buddha]]") + yutti (in accordance with) + ka (group).
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The [[Dhammayuttika Nikaya]] or [[Thammayut Nikaya]] ([[Thai]]: [[ธรรมยุติกนิกาย, ธรรมยุต]]; {{Wiki|Khmer}}: [[ធម្មយុត្តិក និកាយ]]) is an [[order]] of [[Theravada]] [[Buddhist]] [[monks]] in {{Wiki|Thailand}} and {{Wiki|Cambodia}}. Its [[name]] is derived from the [[Pali]] [[dhamma]] ("[[teachings of the Buddha]]") + [[yutti]] (in accordance with) + ka (group).
  
 
==Founding in [[Thailand]] ==
 
==Founding in [[Thailand]] ==
  
The [[Dhammayuttika Nikaya]], or simply Thammayut, began in 1833 as a reform {{Wiki|movement}} led by {{Wiki|Prince}} {{Wiki|Mongkut}}, a son of [[King]] [[Wikipedia:Buddha Loetla Nabhalai|Rama II]]. Thammayut remained a reform {{Wiki|movement}} until passage of the [[Sangha]] Act of 1902, which formally [[recognized]] it as the [[lesser]] of Thailand's two [[Theravada]] denominations.  
+
The [[Dhammayuttika Nikaya]], or simply [[Thammayut]], began in 1833 as a reform {{Wiki|movement}} led by {{Wiki|Prince}} {{Wiki|Mongkut}}, a son of [[King]] [[Wikipedia:Buddha Loetla Nabhalai|Rama II]]. [[Thammayut]] remained a reform {{Wiki|movement}} until passage of the [[Sangha]] Act of 1902, which formally [[recognized]] it as the [[lesser]] of [[Thailand's]] two [[Theravada]] denominations.  
  
{{Wiki|Prince}} {{Wiki|Mongkut}} was a [[bhikkhu]] ([[ordination]] [[name]]: Vajirañāṇo) for 27 years (1824–1851) before becoming the [[King]] of {{Wiki|Siam}} (1851–1868). In 1836 he became the first [[abbot]] of Wat Bowonniwet. After the then 20-year-old {{Wiki|prince}} entered [[monastic]] [[life]] in 1824, he noticed what he saw as serious discrepancies between the rules given in the [[Pali Canon]] and the actual practices of [[Thai]] [[monks]], and sought to upgrade [[monastic]] [[discipline]] to make it more {{Wiki|orthodox}}. {{Wiki|Mongkut}} also made an [[effort]] to remove all non-Buddhist, {{Wiki|folk}} [[religious]], and superstitious [[elements]] which over the years had become part of [[Thai Buddhism]]. Thammayut [[monks]] were expected to eat only one meal a day (not two) and the meal was to be gathered during a [[traditional]] [[alms]] round.
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{{Wiki|Prince}} {{Wiki|Mongkut}} was a [[bhikkhu]] ([[ordination]] [[name]]: [[Vajirañāṇo]]) for 27 years (1824–1851) before becoming the [[King]] of {{Wiki|Siam}} (1851–1868). In 1836 he became the first [[abbot]] of [[Wikipedia:Wat Bowonniwet Vihara|Wat Bowonniwet]] . After the then 20-year-old {{Wiki|prince}} entered [[monastic]] [[life]] in 1824, he noticed what he saw as serious discrepancies between the {{Wiki|rules}} given in the [[Pali Canon]] and the actual practices of [[Thai]] [[monks]], and sought to upgrade [[monastic]] [[discipline]] to make it more {{Wiki|orthodox}}. {{Wiki|Mongkut}} also made an [[effort]] to remove all [[non-Buddhist]], {{Wiki|folk}} [[religious]], and {{Wiki|superstitious}} [[elements]] which over the years had become part of [[Thai Buddhism]]. [[Thammayut]] [[monks]] were expected to eat only one meal a day (not two) and the meal was to be [[gathered]] during a [[traditional]] [[alms]] round.
  
The [[Thammayut Nikaya]] has produced two particularly highly revered {{Wiki|forest}} [[monks]]: Phra [[Ajahn Sao Kantasilo Mahathera]] (1861–1941) and Phra [[Ajahn Mun Bhuridatta]] (1870–1949). After their cremations, the bone fragments were distributed to various [[people]] and [[Thai]] provinces and have since, according to their followers, [[transformed]] into crystal-like [[relics]] ([[Pali]]: śarīra-dhātu) in various hues of translucency and opacity.
+
The [[Thammayut Nikaya]] has produced two particularly highly revered {{Wiki|forest}} [[monks]]: [[Phra]] [[Ajahn Sao Kantasilo Mahathera]] (1861–1941) and [[Phra]] [[Ajahn Mun Bhuridatta]] (1870–1949). After their cremations, the bone fragments were distributed to various [[people]] and [[Thai]] provinces and have since, according to their followers, [[transformed]] into [[crystal-like relics]] ([[Pali]]: [[śarīra-dhātu]]) in various hues of translucency and opacity.
  
The current [[Supreme Patriarch of Thailand]], Somdet Phra [[Nyanasamvara Suvaddhana]], is a member of the [[Thammayut Nikaya]].
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The current [[Supreme Patriarch of Thailand]], [[Wikipedia:Nyanasamvara Suvaddhana|Somdet Phra Nyanasamvara Suvaddhana]], is a member of the [[Thammayut Nikaya]].
 
== [[Dhammayuttika Nikaya]] in [[Cambodia]] ==
 
== [[Dhammayuttika Nikaya]] in [[Cambodia]] ==
 
[[File:Bour_kry.jpg‎|thumb|left|250px|Samdech Preah Sanghareach Bour Kry, the current Supreme Patriarch of the Dhammayuttika order of Cambodia.]]  
 
[[File:Bour_kry.jpg‎|thumb|left|250px|Samdech Preah Sanghareach Bour Kry, the current Supreme Patriarch of the Dhammayuttika order of Cambodia.]]  
In 1855, the Khmer [[King]] Norodom invited Preah Saukonn Pan, also referred to as Maha Pan, a Khmer [[monk]] educated in the [[order]] of Thailand's now [[King]] {{Wiki|Mongkut}}, to establish a branch of the [[Dhammayuttika order]] in [[Cambodia]]. aha Pan became the first Supreme Patriarch of the Cambodian [[Dhammayuttika]] lineage, residing at Wat Botum Vaddey, a new [[temple]] erected by the [[king]] specifically for the [[Dhammayuttika]] [[monks]].  The [[Dhammayuttika Nikaya]] in [[Cambodia]] benefited from {{Wiki|royal}} patronage, but it was also sometimes regarded with [[suspicion]] due to its ties to the [[Thai]] monarchy.  
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In 1855, the {{Wiki|Khmer}} [[King]] {{Wiki|Norodom}}  invited [[Preah Saukonn Pan]], also referred to as [[Maha Pan]], a {{Wiki|Khmer}} [[monk]] educated in the [[order]] of [[Thailand's]] now [[King]] {{Wiki|Mongkut}}, to establish a branch of the [[Dhammayuttika order]] in [[Cambodia]]. [[Maha Pan]] became the first [[Supreme Patriarch of the Cambodian]]  [[Dhammayuttika lineage]], residing at [[Wat Botum Vaddey]], a new [[temple]] erected by the [[king]] specifically for the [[Dhammayuttika]] [[monks]].  The [[Dhammayuttika Nikaya]] in [[Cambodia]] benefited from {{Wiki|royal}} {{Wiki|patronage}}, but it was also sometimes regarded with [[suspicion]] due to its ties to the [[Thai]] {{Wiki|monarchy}}.  
  
The [[Dhammayuttika order]] in [[Cambodia]] [[suffered]] greatly under the {{Wiki|Khmer Rouge}}, {{Wiki|being}} particularly targeted because to its [[perceived]] ties to monarchy and a foreign nation, in addition to the Khmer Rouge's general repression of the [[Buddhist]] {{Wiki|hierarchy}} in [[Cambodia]]. Between 1981 and 1991, the [[Dhammayuttika Nikaya]] was combined with the Cambodian Mohanikay in a unified [[sangha]] system established under [[Vietnamese]] domination. In 1991 [[King]] {{Wiki|Sihanouk}} returned from exile and appointed the first new [[Dhammayuttika]] [[sangharaja]] in ten years, effectively ending the policy of official unification. The [[Dhammayuttika]] continues to [[exist]] in [[Cambodia]], though its [[monks]] constitute a very small minority. On issues such as the role of [[monks]] in {{Wiki|HIV}}/{{Wiki|AIDS}} treatment and [[education]], the current [[sangharaja]], [[Bour Kry]] has adopted a more liberal position than the Mohanikay {{Wiki|head}} [[Tep Vong]], but is less radical than that of certain [[Engaged Buddhist]] [[elements]] of the [[Mohanikay order]].
+
The [[Dhammayuttika order]] in [[Cambodia]] [[suffered]] greatly under the {{Wiki|Khmer Rouge}}, {{Wiki|being}} particularly targeted because to its [[perceived]] ties to {{Wiki|monarchy}} and a foreign {{Wiki|nation}}, in addition to the {{Wiki|Khmer}} Rouge's general repression of the [[Buddhist]] {{Wiki|hierarchy}} in [[Cambodia]]. Between 1981 and 1991, the [[Dhammayuttika Nikaya]] was combined with the [[Cambodian]] [[Mohanikay]] in a unified [[sangha]] system established under [[Vietnamese]] {{Wiki|domination}}. In 1991 [[King]] {{Wiki|Sihanouk}} returned from exile and appointed the first new [[Dhammayuttika sangharaja]] in ten years, effectively ending the policy of official unification. The [[Dhammayuttika]] continues to [[exist]] in [[Cambodia]], though its [[monks]] constitute a very small minority. On issues such as the role of [[monks]] in {{Wiki|HIV}}/{{Wiki|AIDS}} treatment and [[education]], the current [[sangharaja]], [[Bour Kry]] has adopted a more liberal position than the [[Mohanikay]] {{Wiki|head}} {{Wiki|Tep Vong}}, but is less radical than that of certain [[Engaged Buddhist]] [[elements]] of the [[Mohanikay order]].
  
 
{{W}}
 
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[[Category:Thailand]]  
 
[[Category:Thailand]]  
 
[[Category:Cambodia]]
 
[[Category:Cambodia]]
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[[Category:Supreme Patriarch]]

Latest revision as of 16:34, 5 February 2015

Vajirañāṇo Bhikkhu (later King Mongkut of Siam), the founder of Dhammayuttika Nikaya

The Dhammayuttika Nikaya or Thammayut Nikaya (Thai: ธรรมยุติกนิกาย, ธรรมยุต; Khmer: ធម្មយុត្តិក និកាយ) is an order of Theravada Buddhist monks in Thailand and Cambodia. Its name is derived from the Pali dhamma ("teachings of the Buddha") + yutti (in accordance with) + ka (group).

Founding in Thailand

The Dhammayuttika Nikaya, or simply Thammayut, began in 1833 as a reform movement led by Prince Mongkut, a son of King Rama II. Thammayut remained a reform movement until passage of the Sangha Act of 1902, which formally recognized it as the lesser of Thailand's two Theravada denominations.

Prince Mongkut was a bhikkhu (ordination name: Vajirañāṇo) for 27 years (1824–1851) before becoming the King of Siam (1851–1868). In 1836 he became the first abbot of Wat Bowonniwet . After the then 20-year-old prince entered monastic life in 1824, he noticed what he saw as serious discrepancies between the rules given in the Pali Canon and the actual practices of Thai monks, and sought to upgrade monastic discipline to make it more orthodox. Mongkut also made an effort to remove all non-Buddhist, folk religious, and superstitious elements which over the years had become part of Thai Buddhism. Thammayut monks were expected to eat only one meal a day (not two) and the meal was to be gathered during a traditional alms round.

The Thammayut Nikaya has produced two particularly highly revered forest monks: Phra Ajahn Sao Kantasilo Mahathera (1861–1941) and Phra Ajahn Mun Bhuridatta (1870–1949). After their cremations, the bone fragments were distributed to various people and Thai provinces and have since, according to their followers, transformed into crystal-like relics (Pali: śarīra-dhātu) in various hues of translucency and opacity.

The current Supreme Patriarch of Thailand, Somdet Phra Nyanasamvara Suvaddhana, is a member of the Thammayut Nikaya.

Dhammayuttika Nikaya in Cambodia

Samdech Preah Sanghareach Bour Kry, the current Supreme Patriarch of the Dhammayuttika order of Cambodia.

In 1855, the Khmer King Norodom invited Preah Saukonn Pan, also referred to as Maha Pan, a Khmer monk educated in the order of Thailand's now King Mongkut, to establish a branch of the Dhammayuttika order in Cambodia. Maha Pan became the first Supreme Patriarch of the Cambodian Dhammayuttika lineage, residing at Wat Botum Vaddey, a new temple erected by the king specifically for the Dhammayuttika monks. The Dhammayuttika Nikaya in Cambodia benefited from royal patronage, but it was also sometimes regarded with suspicion due to its ties to the Thai monarchy.

The Dhammayuttika order in Cambodia suffered greatly under the Khmer Rouge, being particularly targeted because to its perceived ties to monarchy and a foreign nation, in addition to the Khmer Rouge's general repression of the Buddhist hierarchy in Cambodia. Between 1981 and 1991, the Dhammayuttika Nikaya was combined with the Cambodian Mohanikay in a unified sangha system established under Vietnamese domination. In 1991 King Sihanouk returned from exile and appointed the first new Dhammayuttika sangharaja in ten years, effectively ending the policy of official unification. The Dhammayuttika continues to exist in Cambodia, though its monks constitute a very small minority. On issues such as the role of monks in HIV/AIDS treatment and education, the current sangharaja, Bour Kry has adopted a more liberal position than the Mohanikay head Tep Vong, but is less radical than that of certain Engaged Buddhist elements of the Mohanikay order.

Source

Wikipedia:Dhammayuttika Nikaya