Difference between revisions of "Vinaya"
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| − | The [[Vinaya]] (a [[word]] in [[Pāli]] as well as in [[Sanskrit]], with literal meaning 'leading out', '[[education]]', '[[discipline]]') is the regulatory framework for the [[Buddhist]] [[monastic community]], or [[Sangha]], based on the {{Wiki|canonical}} texts called [[Vinaya Pitaka]]. The teachings of the [[Gautama Buddha|Buddha]], or [[Buddhadharma]] can be divided into two broad categories: '[[Dharma]]' or [[doctrine]], and '[[Vinaya]]', or [[discipline]]. Another term for [[Buddhism]] is ''dharmavinaya''. | + | The [[Vinaya]] (a [[word]] in [[Pāli]] as well as in [[Sanskrit]], with literal meaning 'leading out', '[[education]]', '[[discipline]]') is the regulatory framework for the [[Buddhist]] [[monastic community]], or [[Sangha]], based on the {{Wiki|canonical}} texts called [[Vinaya Pitaka]]. |
| + | |||
| + | The teachings of the [[Gautama Buddha|Buddha]], or [[Buddhadharma]] can be divided into two broad categories: '[[Dharma]]' or [[doctrine]], and '[[Vinaya]]', or [[discipline]]. | ||
| + | |||
| + | Another term for [[Buddhism]] is ''[[dharmavinaya]]''. | ||
| + | |||
| + | |||
[[File:Monk exams.jpg|thumb|250px|]] | [[File:Monk exams.jpg|thumb|250px|]] | ||
| − | Extant [[vinaya]] texts | + | Extant [[vinaya]] texts [[including]] the [[Theravāda Vinaya]], [[Mahāsāṃghika Vinaya]], [[Mahīśāsaka Vinaya]], [[Dharmaguptaka Vinaya]], [[Sarvāstivāda Vinaya]], and the [[Mūlasarvāstivāda Vinaya]]. |
| + | |||
==Overview== | ==Overview== | ||
| − | At the [[heart]] of the '''[[Vinaya]]''' is a set of rules known as [[Patimokkha]] ([[Pāli]]), or [[Pratimoksha]] ([[Sanskrit]]). The [[Vinaya]] was orally passed down from The [[Buddha]] to his [[disciples]]. Eventually, numerous different [[Vinayas]] arose in [[Buddhism]], based upon geographical or {{Wiki|cultural}} differences and the different [[Buddhist]] schools that developed. Three of these are still in use. The [[Vinayas]] are the same in [[substance]] and have only minor differences. | + | |
| + | |||
| + | At the [[heart]] of the '''[[Vinaya]]''' is a set of {{Wiki|rules}} known as [[Patimokkha]] ([[Pāli]]), or [[Pratimoksha]] ([[Sanskrit]]). | ||
| + | |||
| + | The [[Vinaya]] was orally passed down from The [[Buddha]] to his [[disciples]]. | ||
| + | |||
| + | Eventually, numerous different [[Vinayas]] arose in [[Buddhism]], based upon geographical or {{Wiki|cultural}} differences and the different [[Buddhist]] schools that developed. | ||
| + | |||
| + | Three of these are still in use. | ||
| + | |||
| + | The [[Vinayas]] are the same in [[substance]] and have only minor differences. | ||
| + | |||
==Texts== | ==Texts== | ||
| − | The [[Prātimokṣa]] is [[traditionally]] a section of the [[Vinaya]]. The [[Theravada | + | |
| + | |||
| + | The [[Prātimokṣa]] is [[traditionally]] a section of the [[Vinaya]]. | ||
| + | |||
| + | The [[Theravada Vinaya]] is preserved in the [[Pali Canon]], in the [[Vinaya Piṭaka]] section. | ||
| + | |||
| + | The [[Mūlasarvāstivāda Vinaya]] is preserved in both the [[Tibetan Buddhist canon]] in the [[Kangyur]], in a {{Wiki|Chinese}} edition, and in an incomplete [[Sanskrit]] {{Wiki|manuscript}}. | ||
| + | |||
| + | Some other complete [[vinaya]] texts are preserved in the [[Chinese Buddhist canon]] (see: [[Taisho Tripitaka|Taishō Tripiṭaka]]), and these include: | ||
| + | |||
| + | |||
* [[Mahīśāsaka Vinaya]] (T. 1421) | * [[Mahīśāsaka Vinaya]] (T. 1421) | ||
* [[Mahāsāṃghika Vinaya]] (T. 1425) | * [[Mahāsāṃghika Vinaya]] (T. 1425) | ||
| − | * [[Dharmaguptaka | + | * [[Dharmaguptaka Vinaya]] (T. 1428) |
| − | * [[Sarvāstivāda | + | * [[Sarvāstivāda Vinaya]] (T. 1435) |
* [[Mūlasarvāstivāda Vinaya]] (T. 1442) | * [[Mūlasarvāstivāda Vinaya]] (T. 1442) | ||
| + | |||
| + | |||
==[[Traditions]]== | ==[[Traditions]]== | ||
| + | |||
| + | |||
| + | |||
| + | |||
===[[Theravada]]=== | ===[[Theravada]]=== | ||
| + | |||
{{see}}[[Vinaya Pitaka]] | {{see}}[[Vinaya Pitaka]] | ||
| + | |||
[[File:Monks.jpg|thumb|250px|]] | [[File:Monks.jpg|thumb|250px|]] | ||
| − | [[Buddhists]] in [[Burma]], [[Cambodia]], [[Laos]], [[Sri Lanka]], and [[Thailand]] follow the [[Theravadin | + | [[Buddhists]] in [[Burma]], [[Cambodia]], [[Laos]], [[Sri Lanka]], and [[Thailand]] follow the [[Theravadin Vinaya]], which has 227 {{Wiki|rules}} for the [[Bhikkhus]] and 311 for the [[bhikkhunis]]. |
| + | |||
==={{Wiki|East Asian}} [[Buddhism]]=== | ==={{Wiki|East Asian}} [[Buddhism]]=== | ||
| − | [[Buddhists]] in [[China]], [[Korea]], {{Wiki|Taiwan}} and [[Vietnam]] follow the [[Dharmaguptaka]] [[Vinaya]] ([[四分律]]), which has 250 rules for the [[Bhikkhus]] and 348 rules for the [[bhikkhunis]]. Some schools in [[Japan]] technically follows this, but many [[monks]] there are married, which can be considered a violation of the rules. Other [[Japanese]] [[monks]] follow the [[Bodhisattva Precepts]] only. | + | |
| + | [[Buddhists]] in [[China]], [[Korea]], {{Wiki|Taiwan}} and [[Vietnam]] follow the [[Dharmaguptaka]] [[Vinaya]] ([[四分律]]), which has 250 {{Wiki|rules}} for the [[Bhikkhus]] and 348 {{Wiki|rules}} for the [[bhikkhunis]]. Some schools in [[Japan]] technically follows this, but many [[monks]] there are [[married]], which can be considered a {{Wiki|violation}} of the {{Wiki|rules}}. | ||
| + | |||
| + | Other [[Japanese]] [[monks]] follow the [[Bodhisattva Precepts]] only. | ||
| + | |||
===[[Tibetan Buddhism]]=== | ===[[Tibetan Buddhism]]=== | ||
| − | [[Buddhists]] in [[Tibet]] and [[Mongolia]] follow the [[Mūlasarvāstivāda Vinaya]], which has 253 rules for the [[bhikshus]] and 364 rules for [[bhikshunis]]. (While the [[Dalai Lama]] has authorized followers of the [[Tibetan tradition]] to be [[ordained]] as [[nuns]] the issue {{Wiki|remains}} {{Wiki|theoretical}} as the {{Wiki|female}} [[order]] has never been introduced in [[Tibet]].) In addition to these [[patimokkha]] rules there are many supplementary rules. | + | |
| + | [[Buddhists]] in [[Tibet]] and [[Mongolia]] follow the [[Mūlasarvāstivāda Vinaya]], which has 253 {{Wiki|rules}} for the [[bhikshus]] and 364 {{Wiki|rules}} for [[bhikshunis]]. | ||
| + | |||
| + | (While the [[Dalai Lama]] has authorized followers of the [[Tibetan tradition]] to be [[ordained]] as [[nuns]] the issue {{Wiki|remains}} {{Wiki|theoretical}} as the {{Wiki|female}} [[order]] has never been introduced in [[Tibet]].) | ||
| + | |||
| + | In addition to these [[patimokkha]] {{Wiki|rules}} there are many supplementary {{Wiki|rules}}. | ||
| + | |||
| + | |||
==Interpretation== | ==Interpretation== | ||
| − | |||
| − | |||
| − | + | The [[Buddha]] constantly reminds his hearers that it is the [[spirit]] of the {{Wiki|rules}} that counts. On the other hand, the {{Wiki|rules}} themselves are designed to assure a satisfying [[life]], and provide a {{Wiki|perfect}} springboard for the higher [[attainments]]. | |
| + | |||
| + | [[Monastics]] are instructed by The [[Buddha]] to [[live]] as "islands unto themselves". In this [[sense]], living [[life]] as the [[vinaya]] prescribes it is, as one [[scholar]] puts it: "more than merely a means to an end: it is very nearly the end in itself." | ||
| + | |||
| + | |||
| + | Surrounding the {{Wiki|rules}} is a range of texts. | ||
| + | |||
| + | Some of these explain the origins of the {{Wiki|rules}} - it is possible to trace the [[development]] of the {{Wiki|rules}} from responses to specific situations or [[actions]] to a {{Wiki|general}} codification. | ||
| + | |||
| + | There are also a number of [[Sūtra|sutta]]-like texts that are more {{Wiki|general}} statements about [[Buddhist doctrine]], or that give biographical details of some of the [[great disciples]] and their [[Enlightenment]]. Other [[sections]] detail how the {{Wiki|rules}} are to be applied, how breaches are to be dealt with, and how [[disputes]] amongst the [[monks]] are handled. | ||
| + | |||
| + | It is [[thought]] that originally there were no {{Wiki|rules}} and The [[Buddha]] and his [[disciples]] just lived in [[harmony]] when they were together. | ||
| − | It seems that initially these were quite flexible and were adapted to the situation. By the [[time]] of The [[Buddha]]'s [[death]] there would have been a [[body]] of rules [[Bhikkhus]] were expected to follow. In the [[Mahaparinibbana | + | Most of the [[time]] they would have been wandering alone, but every year, during the {{Wiki|monsoon}} season when traveling became impossible, the [[Bhikkhus]] would come together for a few months. |
| + | |||
| + | As [[The Sangha]] became bigger and started accepting [[people]] of lesser ability who remained unenlightened, it became necessary to begin having {{Wiki|rules}}. | ||
| + | |||
| + | |||
| + | |||
| + | It seems that initially these were quite flexible and were adapted to the situation. By the [[time]] of The [[Buddha]]'s [[death]] there would have been a [[body]] of {{Wiki|rules}} [[Bhikkhus]] were expected to follow. | ||
| + | |||
| + | In the [[Mahaparinibbana Sutta]] The [[Buddha]], as part of his last [[teaching]], tells the [[Bhikkhus]] that they can abandon some minor {{Wiki|rules}}, but that they should stick to the major ones, but there appears to have been some {{Wiki|confusion}} over which was which. It was therefore decided that they would keep all of the {{Wiki|rules}}. | ||
| + | |||
| + | Immediately after The [[Buddha]]'s [[death]] there was a {{Wiki|council}}, at which all of the teachings were recited, collected, and sorted. | ||
| + | |||
| + | Legend has it that the huge volume of teachings was recited from [[memory]], with [[Ananda]] reciting the [[Dhamma]] and [[Upali]] reciting the [[Vinaya]]. | ||
{{W}} | {{W}} | ||
| + | {{NewSourceBreak}} | ||
| + | '''[[Vinaya]]''' (Skt.; Tib. {{BigTibetan|[[འདུལ་བ་]]}}, ''[[dulwa]]''; [[Wyl.]] ''[[‘dul ba]]'') — one of the [[three pitakas]] or [[collections of the Buddhist scriptures]], concerned primarily with [[monastic discipline]]. | ||
| + | |||
| + | ==External Links== | ||
| + | {{84000|http://read.84000.co/#!Section/O4JW3334JW334|Discipline}} | ||
| + | {{RigpaWiki}} | ||
| + | |||
| + | {{R}} | ||
[[Category:Vinaya Pitaka]] | [[Category:Vinaya Pitaka]] | ||
| − | |||
[[Category:Sangha]] | [[Category:Sangha]] | ||
| − | |||
{{PaliTerminology}} | {{PaliTerminology}} | ||
{{SanskritTerminology}} | {{SanskritTerminology}} | ||
Latest revision as of 10:53, 22 April 2021
The Vinaya (a word in Pāli as well as in Sanskrit, with literal meaning 'leading out', 'education', 'discipline') is the regulatory framework for the Buddhist monastic community, or Sangha, based on the canonical texts called Vinaya Pitaka.
The teachings of the Buddha, or Buddhadharma can be divided into two broad categories: 'Dharma' or doctrine, and 'Vinaya', or discipline.
Another term for Buddhism is dharmavinaya.
Extant vinaya texts including the Theravāda Vinaya, Mahāsāṃghika Vinaya, Mahīśāsaka Vinaya, Dharmaguptaka Vinaya, Sarvāstivāda Vinaya, and the Mūlasarvāstivāda Vinaya.
Overview
At the heart of the Vinaya is a set of rules known as Patimokkha (Pāli), or Pratimoksha (Sanskrit).
The Vinaya was orally passed down from The Buddha to his disciples.
Eventually, numerous different Vinayas arose in Buddhism, based upon geographical or cultural differences and the different Buddhist schools that developed.
Three of these are still in use.
The Vinayas are the same in substance and have only minor differences.
Texts
The Prātimokṣa is traditionally a section of the Vinaya.
The Theravada Vinaya is preserved in the Pali Canon, in the Vinaya Piṭaka section.
The Mūlasarvāstivāda Vinaya is preserved in both the Tibetan Buddhist canon in the Kangyur, in a Chinese edition, and in an incomplete Sanskrit manuscript.
Some other complete vinaya texts are preserved in the Chinese Buddhist canon (see: Taishō Tripiṭaka), and these include:
- Mahīśāsaka Vinaya (T. 1421)
- Mahāsāṃghika Vinaya (T. 1425)
- Dharmaguptaka Vinaya (T. 1428)
- Sarvāstivāda Vinaya (T. 1435)
- Mūlasarvāstivāda Vinaya (T. 1442)
Traditions
Theravada
- See also:Vinaya Pitaka
Buddhists in Burma, Cambodia, Laos, Sri Lanka, and Thailand follow the Theravadin Vinaya, which has 227 rules for the Bhikkhus and 311 for the bhikkhunis.
East Asian Buddhism
Buddhists in China, Korea, Taiwan and Vietnam follow the Dharmaguptaka Vinaya (四分律), which has 250 rules for the Bhikkhus and 348 rules for the bhikkhunis. Some schools in Japan technically follows this, but many monks there are married, which can be considered a violation of the rules.
Other Japanese monks follow the Bodhisattva Precepts only.
Tibetan Buddhism
Buddhists in Tibet and Mongolia follow the Mūlasarvāstivāda Vinaya, which has 253 rules for the bhikshus and 364 rules for bhikshunis.
(While the Dalai Lama has authorized followers of the Tibetan tradition to be ordained as nuns the issue remains theoretical as the female order has never been introduced in Tibet.)
In addition to these patimokkha rules there are many supplementary rules.
Interpretation
The Buddha constantly reminds his hearers that it is the spirit of the rules that counts. On the other hand, the rules themselves are designed to assure a satisfying life, and provide a perfect springboard for the higher attainments.
Monastics are instructed by The Buddha to live as "islands unto themselves". In this sense, living life as the vinaya prescribes it is, as one scholar puts it: "more than merely a means to an end: it is very nearly the end in itself."
Surrounding the rules is a range of texts.
Some of these explain the origins of the rules - it is possible to trace the development of the rules from responses to specific situations or actions to a general codification.
There are also a number of sutta-like texts that are more general statements about Buddhist doctrine, or that give biographical details of some of the great disciples and their Enlightenment. Other sections detail how the rules are to be applied, how breaches are to be dealt with, and how disputes amongst the monks are handled.
It is thought that originally there were no rules and The Buddha and his disciples just lived in harmony when they were together.
Most of the time they would have been wandering alone, but every year, during the monsoon season when traveling became impossible, the Bhikkhus would come together for a few months.
As The Sangha became bigger and started accepting people of lesser ability who remained unenlightened, it became necessary to begin having rules.
It seems that initially these were quite flexible and were adapted to the situation. By the time of The Buddha's death there would have been a body of rules Bhikkhus were expected to follow.
In the Mahaparinibbana Sutta The Buddha, as part of his last teaching, tells the Bhikkhus that they can abandon some minor rules, but that they should stick to the major ones, but there appears to have been some confusion over which was which. It was therefore decided that they would keep all of the rules.
Immediately after The Buddha's death there was a council, at which all of the teachings were recited, collected, and sorted.
Legend has it that the huge volume of teachings was recited from memory, with Ananda reciting the Dhamma and Upali reciting the Vinaya.
Source
Vinaya (Skt.; Tib. འདུལ་བ་, dulwa; Wyl. ‘dul ba) — one of the three pitakas or collections of the Buddhist scriptures, concerned primarily with monastic discipline.
