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Difference between revisions of "Sphutartha"

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'''[[Clear Meaning Commentary]]''' (Skt. ''[[Sphuṭārthā]]''; [[Wyl.]] ''<nowiki>'</nowiki>[[grel pa don gsal]]'')  by [[Haribhadra]], the most celebrated commentary on [[Maitreya's]] ''[[Abhisamayalankara]]''. The actual title is '[[Commentary on the Abhisamayalankara]], the [[Shastra of Instructions on the Prajnaparamita]]' (Skt. ''[[Abhisamayālaṅkāra-nāma-prajñāpāramitopadeśaśāstravṛtti]]''; [[Wyl.]] ''[[shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan zhes bya ba'i 'grel pa]]''), but it is commonly known as the ''[[Sphutartha]]'' (literally 'blossomed or burst open meaning').
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'''[[Clear Meaning Commentary]]''' (Skt. ''[[Sphuṭārthā]]''; [[Wyl.]] ''<nowiki>'</nowiki>[[grel pa don gsal]]'')  by [[Haribhadra]], the most celebrated commentary on [[Maitreya's]] ''[[Abhisamayalankara]]''.  
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The actual title is '[[Commentary on the Abhisamayalankara]], the [[Shastra of Instructions on the Prajnaparamita]]' (Skt. ''[[Abhisamayālaṅkāra-nāma-prajñāpāramitopadeśaśāstravṛtti]]''; [[Wyl.]] ''[[shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan zhes bya ba'i 'grel pa]]''), but it is commonly known as the ''[[Sphutartha]]'' (literally 'blossomed or burst open meaning').
  
 
==Commentaries==
 
==Commentaries==
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===[[Indian]]===
 
===[[Indian]]===
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*[[Dharmamitra]], ''[[Explanatory Commentary Clarifying the Words]]''
 
*[[Dharmamitra]], ''[[Explanatory Commentary Clarifying the Words]]''
 
*[[Serlingpa]], ''[[Light on the Difficult-to-Comprehend]]''
 
*[[Serlingpa]], ''[[Light on the Difficult-to-Comprehend]]''
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===[[Tibetan]]===
 
===[[Tibetan]]===
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*[[Yaktön Sangye Pal]], ''[[Yak-tik]]'' or ''[[mngon rtogs rgyan 'grel pa rin chen bsam 'phel dbang rgyal]]''
 
*[[Yaktön Sangye Pal]], ''[[Yak-tik]]'' or ''[[mngon rtogs rgyan 'grel pa rin chen bsam 'phel dbang rgyal]]''
 
*[[Khenpo Shenga]], ''[[Shenpen Nangwa]]''
 
*[[Khenpo Shenga]], ''[[Shenpen Nangwa]]''
  
 
==Further Reading==
 
==Further Reading==
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*Hirofusa Amano, A Fragment from the [[Abhisamayālaṅkāra-namaprajñaparamitopadesa-sastravṛtti]], alias '[[Sphuṭartha]]' of [[Haribhadra]], Annual Report of the Tôhoku Research Institute of [[Buddhist]] {{Wiki|Culture}}, vol. 3 (1961), pp. 1-25 (in [[Japanese]]).
 
*Hirofusa Amano, A Fragment from the [[Abhisamayālaṅkāra-namaprajñaparamitopadesa-sastravṛtti]], alias '[[Sphuṭartha]]' of [[Haribhadra]], Annual Report of the Tôhoku Research Institute of [[Buddhist]] {{Wiki|Culture}}, vol. 3 (1961), pp. 1-25 (in [[Japanese]]).
*Hirofusa Amano, A Study on the [[Abhisamaya-Alaṅkara-Karika-Sastra-Vṛtti]] ({{Wiki|Tokyo}} 1975) 314 pp., [[Sanskrit]] and [[Tibetan]]. Reviewed by {{Wiki|J.W. de Jong}} in Indo-Iranian Journal, vol. 20 (1978), pp. 313-314.
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*Hirofusa Amano, A Study on the [[Abhisamaya-Alaṅkara-Karika-Sastra-Vṛtti]] ({{Wiki|Tokyo}} 1975) 314 pp., [[Sanskrit]] and [[Tibetan]]. Reviewed by {{Wiki|J.W. de Jong}} in [[Indo-Iranian Journal]], vol. 20 (1978), pp. 313-314.
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*K.H. Amano, On the Composite Purpose of the [[Abhisamayālaṅkāra-karika-sastra]]. [[Haribhadra's]] Way of Explaining, Journal of [[Indian]] and [[Buddhist Studies]], vol. 17, no. 2 (1969), pp. 59-69 (in [[Japanese]]).
 
*K.H. Amano, On the Composite Purpose of the [[Abhisamayālaṅkāra-karika-sastra]]. [[Haribhadra's]] Way of Explaining, Journal of [[Indian]] and [[Buddhist Studies]], vol. 17, no. 2 (1969), pp. 59-69 (in [[Japanese]]).
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*Hirofusa Amano, [[Sanskrit]] {{Wiki|Manuscript}} of the [[Abhisamayalaṅkara-vṛtti]]. In six parts: Bulletin of the Hijiyama Women's Junior {{Wiki|College}}, vol. 7 (1983), pp. 1-15. Bulletin of the Faculty of [[Education]] of {{Wiki|Shimane}} {{Wiki|University}}, vol. 19 (1985), pp. 124-138; 20 (1986), pp. 67-86; 21 (1987), pp. 39-51; 22 (1988), pp. 10-25; 23 (1989), pp. 1-7.
 
*Hirofusa Amano, [[Sanskrit]] {{Wiki|Manuscript}} of the [[Abhisamayalaṅkara-vṛtti]]. In six parts: Bulletin of the Hijiyama Women's Junior {{Wiki|College}}, vol. 7 (1983), pp. 1-15. Bulletin of the Faculty of [[Education]] of {{Wiki|Shimane}} {{Wiki|University}}, vol. 19 (1985), pp. 124-138; 20 (1986), pp. 67-86; 21 (1987), pp. 39-51; 22 (1988), pp. 10-25; 23 (1989), pp. 1-7.
*David P. Jackson, ed., ''Rong-ston on the [[Prajñāpāramitā]] [[Philosophy]] of the  [[Abhisamayālaṃkāra]], His [[Sub-commentary]] on [[Haribhadra's]] "[[Sphuṭārthā]]": A Facsimile Reproduction of the Earliest Known Blockprint Edition, from an Exemplar Preserved in the {{Wiki|Tibet House}}'', {{Wiki|New Delhi}}, Nagata Bunshodo ({{Wiki|Kyoto}} 1988)
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*[[David P. Jackson]], ed., ''[[Rong-ston]] on the [[Prajñāpāramitā]] [[Philosophy]] of the  [[Abhisamayālaṃkāra]], His [[Sub-commentary]] on [[Haribhadra's]] "[[Sphuṭārthā]]": A Facsimile Reproduction of the Earliest Known Blockprint Edition, from an Exemplar Preserved in the {{Wiki|Tibet House}}'', {{Wiki|New Delhi}}, Nagata Bunshodo ({{Wiki|Kyoto}} 1988)
 
{{RigpaWiki}}
 
{{RigpaWiki}}
 
[[Category:Prajna Paramita]]
 
[[Category:Prajna Paramita]]
 
[[Category:Abhisamayalankara]]
 
[[Category:Abhisamayalankara]]
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{{SanskritTerminology}}

Latest revision as of 12:25, 17 February 2017

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Clear Meaning Commentary (Skt. Sphuṭārthā; Wyl. 'grel pa don gsal) by Haribhadra, the most celebrated commentary on Maitreya's Abhisamayalankara.

The actual title is 'Commentary on the Abhisamayalankara, the Shastra of Instructions on the Prajnaparamita' (Skt. Abhisamayālaṅkāra-nāma-prajñāpāramitopadeśaśāstravṛtti; Wyl. shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan zhes bya ba'i 'grel pa), but it is commonly known as the Sphutartha (literally 'blossomed or burst open meaning').

Commentaries

Indian

Tibetan

Further Reading

Source

RigpaWiki:Sphutartha