Difference between revisions of "Vipallāsa"
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[[File:Gician Philip.jpg|thumb|250px|]] | [[File:Gician Philip.jpg|thumb|250px|]] | ||
| − | 'perversions' or 'distortions'. - | + | {{WIKISeealso|Perversion}}{{WIKISeealso|Distortion}} |
| + | '[[perversions]]' or '[[distortions]]'. - | ||
''There are 4 perversions which may be either: | ''There are 4 perversions which may be either: | ||
| − | * of perception (saññā-vipallāsa), | + | * of [[perception]] ([[saññā-vipallāsa]]), |
| − | * of consciousness (citta v.) | + | * of [[consciousness]] ([[citta]] v.) |
| − | * or of views (ditthi-v.). | + | * or of [[views]] ([[ditthi]]-v.). |
And which are these four? To regard: | And which are these four? To regard: | ||
| − | * what is impermanent (anicca) as permanent; | + | * what is [[impermanent]] ([[anicca]]) as [[permanent]]; |
| − | * what is painful (dukkha) as pleasant (or happiness-yielding); | + | * what is [[painful]] ([[dukkha]]) as [[pleasant]] (or happiness-yielding); |
| − | * what is without a self (anattā) as a self; | + | * what is without a [[self]] ([[anattā]]) as a [[self]]; |
| − | * what is impure (ugly: asubha) as pure or beautiful'' | + | * what is impure (ugly: [[asubha]]) as [[pure]] or beautiful'' |
| − | (A.IV.49). - See Manual of Insight, by Ledi Sayadaw (WHEEL 31/32). p.5. | + | (A.IV.49). - See Manual of [[Insight]], by [[Ledi Sayadaw]] (WHEEL 31/32). p.5. |
| − | "Of the perversions, the following are eliminated by the 1st path-knowledge (sotāpatti): the perversions of perception, consciousness and views, that the impermanent is permanent and what is not a self is a self; further, the perversion of views that the painful is pleasant, and the impure is pure. | + | "Of the perversions, the following are eliminated by the 1st [[path-knowledge]] ([[sotāpatti]]): the perversions of [[perception]], [[consciousness]] and [[views]], that the [[impermanent]] is [[permanent]] and what is not a [[self]] is a [[self]]; further, the perversion of [[views]] that the [[painful]] is [[pleasant]], and the impure is [[pure]]. |
| − | By the 3rd path-knowledge (anāgāmitā) are eliminated: the perversions of perception and consciousness that the impure is pure. | + | By the 3rd [[path-knowledge]] ([[anāgāmitā]]) are eliminated: the perversions of [[perception]] and [[consciousness]] that the impure is [[pure]]. |
| − | By the 4th path-knowledge (arahatta) are eliminated the perversions of perception and consciousness that the painful is pleasant" (Vis.M. XXII, 68). | + | By the 4th [[path-knowledge]] ([[arahatta]]) are eliminated the perversions of [[perception]] and [[consciousness]] that the [[painful]] is [[pleasant]]" (Vis.M. XXII, 68). |
{{R}} | {{R}} | ||
[http://www.palikanon.com/english/wtb/u_v/vipallaasa.htm palikanon.com] | [http://www.palikanon.com/english/wtb/u_v/vipallaasa.htm palikanon.com] | ||
| − | + | {{PaliTerminology}} | |
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
Latest revision as of 12:48, 27 April 2014
- See Also in Wikipedia :
- See Also in Wikipedia :
'perversions' or 'distortions'. -
There are 4 perversions which may be either:
- of perception (saññā-vipallāsa),
- of consciousness (citta v.)
- or of views (ditthi-v.).
And which are these four? To regard:
- what is impermanent (anicca) as permanent;
- what is painful (dukkha) as pleasant (or happiness-yielding);
- what is without a self (anattā) as a self;
- what is impure (ugly: asubha) as pure or beautiful
(A.IV.49). - See Manual of Insight, by Ledi Sayadaw (WHEEL 31/32). p.5.
"Of the perversions, the following are eliminated by the 1st path-knowledge (sotāpatti): the perversions of perception, consciousness and views, that the impermanent is permanent and what is not a self is a self; further, the perversion of views that the painful is pleasant, and the impure is pure.
By the 3rd path-knowledge (anāgāmitā) are eliminated: the perversions of perception and consciousness that the impure is pure.
By the 4th path-knowledge (arahatta) are eliminated the perversions of perception and consciousness that the painful is pleasant" (Vis.M. XXII, 68).
