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Difference between revisions of "Nāma"

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(Created page with "thumb|250px| (lit. 'name'): 'mind', mentality. This term is generally used as a collective name for the 4 mental groups (arūpino khandha), viz. * feel...")
 
 
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(lit. 'name'): 'mind', mentality.
 
  
This term is generally used as a collective name for the 4 mental groups (arūpino khandha), viz.
 
  
*    feeling (vedanā),
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{{Seealso|Name}}
*    perception (saññā),
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(lit. '[[name]]'): '[[mind]]', [[mentality]].
*    mental formations (sankhāra) and
 
*    consciousness (viññāna).
 
  
Within the 4th link (nāma-rūpa) in the formula of the paticcasamuppāda, however, it applies only to karma-resultant (vipāka) feeling and perception and a few karma-resultant mental functions inseparable from any consciousness.
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This term is generally used as a collective [[name]] for the 4 [[mental groups]] ([[arūpino khandha]]), viz.
  
As it is said (M.9; D.15; S.XII.2): "Feeling (vedanā), perception (saññā), volition (cetanā), impression (phassa), mental advertence (manasikāra): this, o brother, is called mind (nāma)."
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*    [[feeling]] ([[vedanā]]),
 +
*    [[perception]] ([[saññā]]),
 +
*    [[mental formations]] ([[sankhāra]]) and
 +
*    [[consciousness]] ([[viññāna]]).
  
With the addition of 2 more mental factors, namely, mental vitality (jīvita) and concentration (samādhi), here 'stationary phase of mind' (cittatthiti), these 7 factors are said in the Abhidhammattha Sangaha to be the inseparable mental factors in any state of consciousness.
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Within the 4th link ([[nāma-rūpa]]) in the [[formula]] of the [[paticcasamuppāda]], however, it applies only to [[karma]]-resultant ([[vipāka]]) [[feeling]] and [[perception]] and a few [[karma]]-resultant [[mental]] functions [[inseparable]] from any [[consciousness]].
 +
 
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As it is said (M.9; D.15; S.XII.2): "[[Feeling]] ([[vedanā]]), [[perception]] ([[saññā]]), [[volition]] ([[cetanā]]), [[impression]] ([[phassa]]), [[mental]] [[advertence]] ([[manasikāra]]): this, o brother, is called [[mind]] ([[nāma]])."
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 +
With the addition of 2 more [[mental factors]], namely, [[mental]] {{Wiki|vitality}} ([[jīvita]]) and [[concentration]] ([[samādhi]]), here '[[stationary phase of mind]]' ([[cittatthiti]]), these 7 factors are said in the [[Abhidhammattha Sangaha]] to be the [[inseparable]] [[mental factors]] in any [[state]] of [[consciousness]].
  
 
{{R}}
 
{{R}}
 
[http://www.palikanon.com/english/wtb/n_r/naama.htm palikanon.com]
 
[http://www.palikanon.com/english/wtb/n_r/naama.htm palikanon.com]
  
[[Category:Pali terminology]]
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{{PaliTerminology}}
 
[[Category:Buddhist Terms]]
 
[[Category:Buddhist Terms]]
[[Category:Buddhist Philosophy]]
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[[Category:Mind]]

Latest revision as of 11:14, 21 December 2016

768ew.jpg


See also  :


(lit. 'name'): 'mind', mentality.

This term is generally used as a collective name for the 4 mental groups (arūpino khandha), viz.

Within the 4th link (nāma-rūpa) in the formula of the paticcasamuppāda, however, it applies only to karma-resultant (vipāka) feeling and perception and a few karma-resultant mental functions inseparable from any consciousness.

As it is said (M.9; D.15; S.XII.2): "Feeling (vedanā), perception (saññā), volition (cetanā), impression (phassa), mental advertence (manasikāra): this, o brother, is called mind (nāma)."

With the addition of 2 more mental factors, namely, mental vitality (jīvita) and concentration (samādhi), here 'stationary phase of mind' (cittatthiti), these 7 factors are said in the Abhidhammattha Sangaha to be the inseparable mental factors in any state of consciousness.

Source

palikanon.com