Difference between revisions of "Ayya"
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| − | It is most commonly used as a [[veneration]] in addressing or referring to an [[ordained]] {{Wiki|female}} [[Buddhist monk]], most often of the [[Theravadan]] [[tradition]] in {{Wiki|southeast}} {{Wiki|Asia}}. It is sometimes mistaken as {{Wiki|equivalent}} to {{Wiki|Christian}} use of the [[word]], "[[sister]]." [[Ayya]] can refer to either a [[Bhikkhuni]] (fully [[ordained]] and usually wearing orange or yellow [[robes]] in {{Wiki|southeast}} {{Wiki|Asia}}) or a [[Samaneri]] ([[shramanerika]]) [[ten-precept]] [[novice]] renunciant or a [[Sikkhamana]] (wearing white, brown or sometimes pink), but not to non-ordained precept-holders. | + | |
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| + | It is most commonly used as a [[veneration]] in addressing or referring to an [[ordained]] {{Wiki|female}} [[Buddhist monk]], most often of the [[Theravadan]] [[tradition]] in {{Wiki|southeast}} {{Wiki|Asia}}. It is sometimes mistaken as {{Wiki|equivalent}} to {{Wiki|Christian}} use of the [[word]], "[[sister]]." [[Ayya]] can refer to either a [[Bhikkhuni]] (fully [[ordained]] and usually wearing | ||
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| + | orange or [[yellow]] [[robes]] in {{Wiki|southeast}} {{Wiki|Asia}}) or a [[Samaneri]] ([[shramanerika]]) [[ten-precept]] [[novice]] renunciant or a [[Sikkhamana]] (wearing white, brown or sometimes pink), but not to non-ordained precept-holders. | ||
[[File:Nuns_AFB.jpg|thumb|250px|]] | [[File:Nuns_AFB.jpg|thumb|250px|]] | ||
| − | Generally for [[bhikkhunis]], [[robes]] would be maroon with yellow in [[Tibet]]; gray (for Mahayanans) or orange/yellow (for [[Theravadans]]) in [[Vietnam]]; gray in [[Korea]]; gray or black in [[China]] and {{Wiki|Taiwan}}; black in [[Japan]]; orange or yellow in [[Thailand]], [[Sri Lanka]], [[Nepal]], [[Laos]], [[Cambodia]] and [[Burma]]. The {{Wiki|colour}} of [[robes]] distinguishes both level of [[ordination]] and [[tradition]], with white (usually worn by a {{Wiki|male}} renunciant before [[ordination]]) or pink symbolising a [[state]] of {{Wiki|ambiguity}}, {{Wiki|being}} on the threshold of a [[decision]], no longer {{Wiki|secular}} and not yet [[monastic]]. A key exception to this is in the countries where women are not allowed to wear [[robes]] that signify full [[ordination]], [[Cambodia]], [[Laos]], [[Thailand]] and ([[Theravadans]] in) [[Vietnam]]. So, the majority of Ayyas wear orange/yellow or white/pink. | + | |
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| + | Generally for [[bhikkhunis]], [[robes]] would be maroon with [[yellow]] in [[Tibet]]; gray (for Mahayanans) or orange/yellow (for [[Theravadans]]) in [[Vietnam]]; gray in [[Korea]]; gray or black in [[China]] and {{Wiki|Taiwan}}; black in [[Japan]]; orange or [[yellow]] in [[Thailand]], [[Sri Lanka]], [[Nepal]], [[Laos]], [[Cambodia]] and [[Burma]]. The {{Wiki|colour}} of [[robes]] distinguishes both level of | ||
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| + | [[ordination]] and [[tradition]], with white (usually worn by a {{Wiki|male}} renunciant before [[ordination]]) or pink symbolising a [[state]] of {{Wiki|ambiguity}}, {{Wiki|being}} on the threshold of a [[decision]], no longer {{Wiki|secular}} and not yet [[monastic]]. A key exception to this is in the countries where women are not allowed to wear [[robes]] that signify full [[ordination]], [[Cambodia]], [[Laos]], [[Thailand]] and ([[Theravadans]] in) [[Vietnam]]. So, the majority of Ayyas wear orange/yellow or white/pink. | ||
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==Re-establishment of [[Bhikkhuni]] [[Lineage]]== | ==Re-establishment of [[Bhikkhuni]] [[Lineage]]== | ||
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| − | As [[awareness]] of the need for [[ordained]] women to study and practice grows, so does the support for {{Wiki|female}} [[monks]]. There are very few places for an [[Ayya]] to reside, once she ordains. The number of [[monasteries]] and [[viharas]] for women is still very small but beginning to {{Wiki|increase}}. | + | There are very few fully [[ordained]] ([[Bhikkhuni]]) Ayyas in the 21st century because the [[Theravadan]] [[nuns]]' [[lineage]] was lost in most of {{Wiki|southeast}} {{Wiki|Asia}}, over the last 1,000 years. The [[Theravadan]] [[Bhikkhuni]] [[lineage]] was reinstated in 1996 at [[Sarnath]], [[India]], by a quorum of [[Theravada]] [[monks]] and [[Korean]] [[nuns]]. Eleven {{Wiki|Sinhalese}} [[dasa]] sil mata |
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| + | [[nuns]] took full [[Bhikkhuni]] ordaination in that {{Wiki|ceremony}}, reviving the [[Theravada]] [[Bhikkhuni]] [[Order]] after 980 years of {{Wiki|decline}} and dissipation. [[Theravadan]] [[ordination]] is available for women (as of 2006) in [[Sri Lanka]], where many of the current [[bhikkhunis]] have been [[ordained]]. The [[Sangha#Ordination process|ordination process]] has several stages, which can begin | ||
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| + | with [[Anagarika]] (non-ordained) [[precepts]] and wearing white [[robes]], but is as far as many women are allowed to take their [[practice]]. In [[Thailand]], where it is illegal for women to take [[ordination]], nearly all {{Wiki|female}} [[monastics]] are known as mae chees (also spelled "[[Mae ji]])," regardless of their level of [[attainment]]. | ||
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| + | As [[awareness]] of the need for [[ordained]] women to study and [[practice]] grows, so does the support for {{Wiki|female}} [[monks]]. There are very few places for an [[Ayya]] to reside, once she ordains. The number of [[monasteries]] and [[viharas]] for women is still very small but beginning to {{Wiki|increase}}. | ||
{{W}} | {{W}} | ||
Latest revision as of 18:26, 4 March 2024
It is most commonly used as a veneration in addressing or referring to an ordained female Buddhist monk, most often of the Theravadan tradition in southeast Asia. It is sometimes mistaken as equivalent to Christian use of the word, "sister." Ayya can refer to either a Bhikkhuni (fully ordained and usually wearing
orange or yellow robes in southeast Asia) or a Samaneri (shramanerika) ten-precept novice renunciant or a Sikkhamana (wearing white, brown or sometimes pink), but not to non-ordained precept-holders.
Generally for bhikkhunis, robes would be maroon with yellow in Tibet; gray (for Mahayanans) or orange/yellow (for Theravadans) in Vietnam; gray in Korea; gray or black in China and Taiwan; black in Japan; orange or yellow in Thailand, Sri Lanka, Nepal, Laos, Cambodia and Burma. The colour of robes distinguishes both level of
ordination and tradition, with white (usually worn by a male renunciant before ordination) or pink symbolising a state of ambiguity, being on the threshold of a decision, no longer secular and not yet monastic. A key exception to this is in the countries where women are not allowed to wear robes that signify full ordination, Cambodia, Laos, Thailand and (Theravadans in) Vietnam. So, the majority of Ayyas wear orange/yellow or white/pink.
Re-establishment of Bhikkhuni Lineage
There are very few fully ordained (Bhikkhuni) Ayyas in the 21st century because the Theravadan nuns' lineage was lost in most of southeast Asia, over the last 1,000 years. The Theravadan Bhikkhuni lineage was reinstated in 1996 at Sarnath, India, by a quorum of Theravada monks and Korean nuns. Eleven Sinhalese dasa sil mata
nuns took full Bhikkhuni ordaination in that ceremony, reviving the Theravada Bhikkhuni Order after 980 years of decline and dissipation. Theravadan ordination is available for women (as of 2006) in Sri Lanka, where many of the current bhikkhunis have been ordained. The ordination process has several stages, which can begin
with Anagarika (non-ordained) precepts and wearing white robes, but is as far as many women are allowed to take their practice. In Thailand, where it is illegal for women to take ordination, nearly all female monastics are known as mae chees (also spelled "Mae ji)," regardless of their level of attainment.
As awareness of the need for ordained women to study and practice grows, so does the support for female monks. There are very few places for an Ayya to reside, once she ordains. The number of monasteries and viharas for women is still very small but beginning to increase.
