Difference between revisions of "Buddhist traditions"
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− | A more critical problem for many in the West is finding a teacher or community of any tradition near where they live. There may be informal groups in your community who meditate and study together. There might also be Buddhist centers close enough to visit in a "day trip." Buddhanet's World Buddhist Directory is a good resource for finding groups and temples in your state or province. | + | There are many different [[schools of Buddhism]] with a huge diversity of teachings and practices. How do you know which one is right for you? |
+ | |||
+ | Here is a very basic guide to the major {{Wiki|sectarian}} {{Wiki|distinctions}} in [[Buddhism]] This article provides advice about how find your [[path]] within all this diversity. | ||
+ | Many Doors to One [[Dharma]] | ||
+ | |||
+ | The many [[schools of Buddhism]] employ different [[skillful means]] ([[upaya]]) to help [[people]] realize [[enlightenment]], and they explain [[Buddhism]] in many different ways. Some [[traditions]] {{Wiki|emphasize}} [[reason]]; others [[devotion]]; others [[mysticism]]; most combine all of that, somehow. There are [[traditions]] that [[stress]] [[meditation]] as the most important practice, but in other [[traditions]] [[people]] don't [[meditate]] at all. | ||
+ | |||
+ | This can be confusing, and in the beginning it might seem all these schools are [[teaching]] entirely different things. However, many of us find that as our [[understanding]] grows, the differences seem less significant. | ||
+ | |||
+ | That said, there are [[doctrinal]] disagreements among the schools. Is that important? Until you've practiced for awhile, it's probably unproductive to {{Wiki|worry}} about fine points of [[doctrine]]. Your [[understanding]] of [[doctrine]] will change over time, anyway, so don't be too quick to [[judge]] whether a school is "right" or "wrong" until you've spent some time with it. | ||
+ | |||
+ | Instead, consider how a particular [[sangha]] [[feels]] to you. Is it welcoming and supportive? Do the talks and liturgy "speak" to you, even if on a {{Wiki|subtle}} level? Does the [[teacher]] have a good reputation? (See also "Finding Your [[Teacher]].") | ||
+ | |||
+ | A more critical problem for many in the [[West]] is finding a [[teacher]] or {{Wiki|community}} of any [[tradition]] near where they live. There may be informal groups in your {{Wiki|community}} who [[meditate]] and study together. There might also be [[Buddhist]] centers close enough to visit in a "day trip." Buddhanet's [[World]] [[Buddhist]] Directory is a good resource for finding groups and [[temples]] in your [[state]] or province. | ||
Start Where You Are | Start Where You Are | ||
− | The dharma center near you may be of a different school from the one you've read about that caught your interest. However, practicing with others is a much more valuable experience than reading about Buddhism from books. At least, give it a try. | + | The [[dharma]] center near you may be of a different school from the one you've read about that caught your [[interest]]. However, practicing with others is a much more valuable [[experience]] than reading about [[Buddhism]] from [[books]]. At least, give it a try. |
− | Many people are shy about going to a Buddhist temple for the first time. Further, some dharma centers prefer that people receive beginner instruction before they attend services. So, call first, or at least check the center's website for their beginner policies before you show up at the door. | + | Many [[people]] are shy about going to a [[Buddhist temple]] for the first time. Further, some [[dharma]] centers prefer that [[people]] receive beginner instruction before they attend services. So, call first, or at least check the center's website for their beginner policies before you show up at the door. |
[[File:Pic1.jpg|thumb|250px|]] | [[File:Pic1.jpg|thumb|250px|]] | ||
− | You may have friends urging you join their dharma center and practice as they do. That's great, but don't let yourself be pressured into joining something that doesn't feel right for you. It may be that the practice that works for your friend is all wrong for you. | + | You may have friends urging you join their [[dharma]] center and practice as they do. That's great, but don't let yourself be pressured into joining something that doesn't [[feel]] right for you. It may be that the practice that works for your [[friend]] is all wrong for you. |
− | If you have to travel, look for a monastery or center offering beginner-level retreats with overnight accommodations. | + | If you have to travel, look for a [[monastery]] or center [[offering]] beginner-level [[retreats]] with overnight accommodations. |
Can't I Do This By Myself? | Can't I Do This By Myself? | ||
− | Often people resist becoming part of a Buddhist community. They read books about Buddhism, learn meditation from videos, and practice solo. There's a problem with a purely solo practice, however. | + | Often [[people]] resist becoming part of a [[Buddhist community]]. They read [[books]] about [[Buddhism]], learn [[meditation]] from videos, and practice solo. There's a problem with a purely solo practice, however. |
− | One of the foundational teachings of Buddhism is anatta, or not-self. The Buddha taught that what we think of as "I" is an illusion, and our dissatisfaction or unhappiness (dukkha) comes from clinging to that illusion. A stubborn refusal to practice with others is symptomatic of self-clinging. | + | One of the foundational teachings of [[Buddhism]] is [[anatta]], or {{Wiki|not-self}}. The [[Buddha]] [[taught]] that what we think of as "I" is an [[illusion]], and our [[dissatisfaction]] or [[unhappiness]] ([[dukkha]]) comes from [[clinging]] to that [[illusion]]. A stubborn refusal to practice with others is symptomatic of [[self-clinging]]. |
− | That said, many people find themselves practicing alone because they live far away from a temple or teacher. If you can manage even one weekend retreat a year, go. It can make all the difference. Also, some teachers are willing to work with long-distance students through email or Skype. | + | That said, many [[people]] find themselves practicing alone because they live far away from a [[temple]] or [[teacher]]. If you can manage even one weekend [[retreat]] a year, go. It can make all the difference. Also, some [[teachers]] are willing to work with long-distance students through email or Skype. |
Why Do I Have to Choose? | Why Do I Have to Choose? | ||
− | Maybe there are many dharma centers in your area. Why not just sample the wisdom of all of them? | + | Maybe there are many [[dharma]] centers in your area. Why not just sample the [[wisdom]] of all of them? |
− | That's fine for awhile, as you explore and learn, but eventually it's better to choose one practice and stick to it. Vipassana teacher Jack Kornfield wrote in his book, A Path With Heart: | + | That's fine for awhile, as you explore and learn, but eventually it's better to choose one practice and stick to it. [[Vipassana]] [[teacher]] [[Jack Kornfield]] wrote in his [[book]], A [[Path]] With [[Heart]]: |
[[File:Ur24.jpg|thumb|250px|]] | [[File:Ur24.jpg|thumb|250px|]] | ||
− | "Spiritual transformation is a profound process that doesn't happen by accident. We need a repeated discipline, a genuine training, in order to let go of our old habits of mind and to find and sustain a new way of seeing. To mature on the spiritual path we need to commit ourselves in a systematic way." | + | "[[Spiritual]] [[transformation]] is a profound process that doesn't happen by accident. We need a repeated [[discipline]], a genuine {{Wiki|training}}, in order to let go of our old [[habits]] of [[mind]] and to find and sustain a new way of [[seeing]]. To mature on the [[spiritual path]] we need to commit ourselves in a systematic way." |
− | With commitment, working through doubt and discouragement, we drill deeper and deeper into dharma and into ourselves. But the "sampler" approach is like digging 20 one-foot wells instead of one 20-foot well. You don't get very far beneath the surface. | + | With commitment, working through [[doubt]] and discouragement, we drill deeper and deeper into [[dharma]] and into ourselves. But the "sampler" approach is like digging 20 one-foot wells instead of one 20-foot well. You don't get very far beneath the surface. |
− | That said, it's not unusual for people to choose to change teachers or even traditions. You don't need anyone's permission to do that. It's entirely up to you. | + | That said, it's not unusual for [[people]] to choose to change [[teachers]] or even [[traditions]]. You don't need anyone's permission to do that. It's entirely up to you. |
Scams and Cults | Scams and Cults | ||
− | There are Buddhist cults as well as phony teachers. People with little to no background in Buddhism have passed themselves off as lamas and Zen masters. A legitimate teacher should be affiliated with an established Buddhist tradition, somehow, and others in that tradition should be able to verify the affiliation. | + | There are [[Buddhist]] {{Wiki|cults}} as well as phony [[teachers]]. [[People]] with little to no background in [[Buddhism]] have passed themselves off as [[lamas]] and [[Zen]] [[masters]]. A legitimate [[teacher]] should be affiliated with an established [[Buddhist tradition]], somehow, and others in that [[tradition]] should be able to verify the affiliation. |
− | This doesn't necessarily mean the "legitimate" teacher is a good teacher, or that all self-taught teachers are scam artists. But if someone is calling himself a Buddhist teacher but is not recognized as such by any Buddhist tradition, that's dishonest. Not a good sign. | + | This doesn't necessarily mean the "legitimate" [[teacher]] is a good [[teacher]], or that all self-taught [[teachers]] are scam {{Wiki|artists}}. But if someone is calling himself a [[Buddhist teacher]] but is not [[recognized]] as such by any [[Buddhist tradition]], that's dishonest. Not a good sign. |
− | Teachers who say that only they can lead you to enlightenment should be avoided. Also be wary of schools that claim to be the only true Buddhism, and say that all other schools are heresy. | + | [[Teachers]] who say that only they can lead you to [[enlightenment]] should be avoided. Also be wary of schools that claim to be the only true [[Buddhism]], and say that all other schools are [[heresy]]. |
{{R}} | {{R}} | ||
[http://buddhism.about.com/od/findingatempleandsangha/a/Which-School-Of-Buddhism-Is-Right-For-You.htm buddhism.about.com] | [http://buddhism.about.com/od/findingatempleandsangha/a/Which-School-Of-Buddhism-Is-Right-For-You.htm buddhism.about.com] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] |
Latest revision as of 21:41, 16 September 2023
There are many different schools of Buddhism with a huge diversity of teachings and practices. How do you know which one is right for you?
Here is a very basic guide to the major sectarian distinctions in Buddhism This article provides advice about how find your path within all this diversity. Many Doors to One Dharma
The many schools of Buddhism employ different skillful means (upaya) to help people realize enlightenment, and they explain Buddhism in many different ways. Some traditions emphasize reason; others devotion; others mysticism; most combine all of that, somehow. There are traditions that stress meditation as the most important practice, but in other traditions people don't meditate at all.
This can be confusing, and in the beginning it might seem all these schools are teaching entirely different things. However, many of us find that as our understanding grows, the differences seem less significant.
That said, there are doctrinal disagreements among the schools. Is that important? Until you've practiced for awhile, it's probably unproductive to worry about fine points of doctrine. Your understanding of doctrine will change over time, anyway, so don't be too quick to judge whether a school is "right" or "wrong" until you've spent some time with it.
Instead, consider how a particular sangha feels to you. Is it welcoming and supportive? Do the talks and liturgy "speak" to you, even if on a subtle level? Does the teacher have a good reputation? (See also "Finding Your Teacher.")
A more critical problem for many in the West is finding a teacher or community of any tradition near where they live. There may be informal groups in your community who meditate and study together. There might also be Buddhist centers close enough to visit in a "day trip." Buddhanet's World Buddhist Directory is a good resource for finding groups and temples in your state or province. Start Where You Are
The dharma center near you may be of a different school from the one you've read about that caught your interest. However, practicing with others is a much more valuable experience than reading about Buddhism from books. At least, give it a try.
Many people are shy about going to a Buddhist temple for the first time. Further, some dharma centers prefer that people receive beginner instruction before they attend services. So, call first, or at least check the center's website for their beginner policies before you show up at the door.
You may have friends urging you join their dharma center and practice as they do. That's great, but don't let yourself be pressured into joining something that doesn't feel right for you. It may be that the practice that works for your friend is all wrong for you.
If you have to travel, look for a monastery or center offering beginner-level retreats with overnight accommodations. Can't I Do This By Myself?
Often people resist becoming part of a Buddhist community. They read books about Buddhism, learn meditation from videos, and practice solo. There's a problem with a purely solo practice, however.
One of the foundational teachings of Buddhism is anatta, or not-self. The Buddha taught that what we think of as "I" is an illusion, and our dissatisfaction or unhappiness (dukkha) comes from clinging to that illusion. A stubborn refusal to practice with others is symptomatic of self-clinging.
That said, many people find themselves practicing alone because they live far away from a temple or teacher. If you can manage even one weekend retreat a year, go. It can make all the difference. Also, some teachers are willing to work with long-distance students through email or Skype. Why Do I Have to Choose?
Maybe there are many dharma centers in your area. Why not just sample the wisdom of all of them?
That's fine for awhile, as you explore and learn, but eventually it's better to choose one practice and stick to it. Vipassana teacher Jack Kornfield wrote in his book, A Path With Heart:
"Spiritual transformation is a profound process that doesn't happen by accident. We need a repeated discipline, a genuine training, in order to let go of our old habits of mind and to find and sustain a new way of seeing. To mature on the spiritual path we need to commit ourselves in a systematic way."
With commitment, working through doubt and discouragement, we drill deeper and deeper into dharma and into ourselves. But the "sampler" approach is like digging 20 one-foot wells instead of one 20-foot well. You don't get very far beneath the surface.
That said, it's not unusual for people to choose to change teachers or even traditions. You don't need anyone's permission to do that. It's entirely up to you. Scams and Cults
There are Buddhist cults as well as phony teachers. People with little to no background in Buddhism have passed themselves off as lamas and Zen masters. A legitimate teacher should be affiliated with an established Buddhist tradition, somehow, and others in that tradition should be able to verify the affiliation.
This doesn't necessarily mean the "legitimate" teacher is a good teacher, or that all self-taught teachers are scam artists. But if someone is calling himself a Buddhist teacher but is not recognized as such by any Buddhist tradition, that's dishonest. Not a good sign.
Teachers who say that only they can lead you to enlightenment should be avoided. Also be wary of schools that claim to be the only true Buddhism, and say that all other schools are heresy.