Difference between revisions of "Spontaneous Song of Experiences"
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[[File:024 n.jpg|thumb|250px|]] | [[File:024 n.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
| − | by ven. Chokyi Nyima Rinpoche. | + | by ven. [[Chokyi Nyima Rinpoche]]. |
| − | In the essence of realization of the | + | In the [[essence]] of [[realization]] of the [[Buddhas]], the [[lords]] of |
the three times. | the three times. | ||
| − | The natural state of the Dharma of the definitive | + | The natural state of the [[Dharma]] of the definitive |
meaning. | meaning. | ||
| − | There are no divisions as to | + | There are no divisions as to [[Buddhas]] and sentient |
begins. | begins. | ||
| Line 19: | Line 19: | ||
| − | Sugatagarbha is present in everyone. | + | [[Sugatagarbha]] is present in everyone. |
| − | Reflecting on this innate state, I feel great | + | Reflecting on this innate state, I [[feel]] great [[Joy]] ! |
| − | All beings are fooled by the | + | All [[beings]] are fooled by the [[Thought]] of ego-clinging. |
| − | Reflecting on this | + | Reflecting on this [[Delusion]], I [[feel]] deep despair ! |
| − | The | + | The [[Lord]] [[Guru]] pointed out the natural face of [[awareness]]. |
| − | Reflecting on this | + | Reflecting on this [[Liberation]], I am filled with |
[[File:031212end.jpg|thumb|250px|]] | [[File:031212end.jpg|thumb|250px|]] | ||
amazement ! | amazement ! | ||
| Line 39: | Line 39: | ||
It is not difficult; it is so simple. | It is not difficult; it is so simple. | ||
| − | What a great loss not to recognize | + | What a great loss not to [[recognize]] |
| − | The fact that your present ordinary | + | The fact that your present ordinary [[Mind]] |
| − | It the self-existing Buddha ! | + | It the self-existing [[Buddha]] ! |
| − | Your naked empty awareness. | + | Your naked [[empty]] [[awareness]]. |
| − | Is covered by the peels of meandering indecision. | + | Is covered by the peels of meandering [[indecision]]. |
Your natural face is veiled | Your natural face is veiled | ||
| − | By the grip of the meditator and his object. | + | By the [[grip]] of the [[meditator]] and his [[object]]. |
| − | Now is time to gain direct experience ! | + | Now is [[time]] to gain direct [[experience]] ! |
| − | The sign of experience is your nature turning gentle. | + | The sign of [[experience]] is your nature turning gentle. |
[[File:080330-162412.jpg|thumb|250px|]] | [[File:080330-162412.jpg|thumb|250px|]] | ||
| − | To the ones above, | + | To the ones above, [[Faith]] and devotion grow forth |
spontaneously. | spontaneously. | ||
| − | To the ones bleow, | + | To the ones bleow, [[Love]] and [[Compassion]] naturally surge. |
| − | The ocean of understanding and experience overflows. | + | The ocean of understanding and [[experience]] overflows. |
| − | Vital it is to practice the view, | + | [[Vital]] it is to practice the [[view]], [[Meditation]] and [[action]] |
Condensed into a single key point. | Condensed into a single key point. | ||
| Line 75: | Line 75: | ||
| − | Once you seize the stronghold of your innate | + | Once you seize the stronghold of your innate [[Mind]] |
| − | You have captured the illustrious kingdom of | + | You have captured the illustrious {{Wiki|kingdom}} of |
| − | + | [[Dharmakaya]]. | |
With no need to hope for a future result, | With no need to hope for a future result, | ||
| − | Disciples, aren't you filled with | + | [[Disciples]], aren't you filled with [[Joy]] ! |
[[File:0f7ce.jpg|thumb|250px|]] | [[File:0f7ce.jpg|thumb|250px|]] | ||
| Line 91: | Line 91: | ||
Is claimed to be understood by almost everyone. | Is claimed to be understood by almost everyone. | ||
| − | But rare it is that someone is free from | + | But rare it is that someone is free from [[Mental]] [[fabrication]] ! |
| − | You may have the drive of wishing to meditate, | + | You may have the drive of wishing to [[meditate]], |
| − | But unless you give rise to experience from your | + | But unless you give rise to [[experience]] from your [[Heart]], |
Halfway understanding will fail to liberate you. | Halfway understanding will fail to liberate you. | ||
| − | What certainty is there without realizing the true nature ! | + | What certainty is there without [[realizing]] the [[true nature]] ! |
| − | Resolve the view definitively ! | + | Resolve the [[view]] definitively ! |
Refine the practice repeatedly ! | Refine the practice repeatedly ! | ||
| Line 111: | Line 111: | ||
| − | By the singular | + | By the singular [[Kindness]] of my gracious father [[root]] |
[[File:1 500.jpg|thumb|250px|]] | [[File:1 500.jpg|thumb|250px|]] | ||
| − | + | [[Guru]], I felt that my [[being]] was slightly liberated through | |
| − | learning, reflection and | + | {{Wiki|learning}}, reflection and [[Meditation]] on the definitive |
| − | meaning, and so, in the presence of the Mahabodhi | + | meaning, and so, in the presence of the [[Mahabodhi]] |
| − | Stupa at Vajra Seat, the eminent site where our teacher | + | [[Stupa]] at [[Vajra]] Seat, the eminent site where our [[teacher]] |
| − | reached true and perfect | + | reached true and perfect [[Enlightenment]], I, [[Dharma]] |
| − | Surya, offered this earnest wish in order to remind | + | [[Surya]], [[offered]] this earnest wish in [[order]] to remind |
| − | myself and inspire other people in the year of 1990. | + | myself and inspire other [[people]] in the year of 1990. |
| − | May this be a cause for fulfilling it s intended purpose ! | + | May this be a [[cause]] for fulfilling it s intended purpose ! |
| − | At the command of our precious teacher, this attempt at a translation was freely made by Erik Pema Kunsang, Nagi Gompa. | + | At the command of our [[precious]] [[teacher]], this attempt at a translation was freely made by Erik Pema Kunsang, [[Nagi]] [[Gompa]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Latest revision as of 17:03, 12 September 2013
by ven. Chokyi Nyima Rinpoche.
In the essence of realization of the Buddhas, the lords of
the three times.
The natural state of the Dharma of the definitive
meaning.
There are no divisions as to Buddhas and sentient
begins.
Sugatagarbha is present in everyone.
Reflecting on this innate state, I feel great Joy !
All beings are fooled by the Thought of ego-clinging.
Reflecting on this Delusion, I feel deep despair !
The Lord Guru pointed out the natural face of awareness.
Reflecting on this Liberation, I am filled with
amazement !
This is not far away; it is right with you.
It is not difficult; it is so simple.
What a great loss not to recognize
The fact that your present ordinary Mind
It the self-existing Buddha !
Your naked empty awareness.
Is covered by the peels of meandering indecision.
Your natural face is veiled
By the grip of the meditator and his object.
Now is time to gain direct experience !
The sign of experience is your nature turning gentle.
To the ones above, Faith and devotion grow forth
spontaneously.
To the ones bleow, Love and Compassion naturally surge.
The ocean of understanding and experience overflows.
Vital it is to practice the view, Meditation and action
Condensed into a single key point.
Once you seize the stronghold of your innate Mind
You have captured the illustrious kingdom of
Dharmakaya.
With no need to hope for a future result,
Disciples, aren't you filled with Joy !
This inexpressible nature, self-existing wakefulness,
Is claimed to be understood by almost everyone.
But rare it is that someone is free from Mental fabrication !
You may have the drive of wishing to meditate,
But unless you give rise to experience from your Heart,
Halfway understanding will fail to liberate you.
What certainty is there without realizing the true nature !
Resolve the view definitively !
Refine the practice repeatedly !
By the singular Kindness of my gracious father root
Guru, I felt that my being was slightly liberated through
learning, reflection and Meditation on the definitive
meaning, and so, in the presence of the Mahabodhi
Stupa at Vajra Seat, the eminent site where our teacher
reached true and perfect Enlightenment, I, Dharma
Surya, offered this earnest wish in order to remind
myself and inspire other people in the year of 1990.
May this be a cause for fulfilling it s intended purpose !
At the command of our precious teacher, this attempt at a translation was freely made by Erik Pema Kunsang, Nagi Gompa.
