Difference between revisions of "Dhammacakkappavattanasuttaṁ: The Discourse that Set the Dhamma Wheel Rolling"
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{{Centre|<big><big>[[Dhammacakkappavattanasuttaṁ]]<br/> | {{Centre|<big><big>[[Dhammacakkappavattanasuttaṁ]]<br/> | ||
The Discourse that Set the Dhamma Wheel Rolling<br/></big></big> | The Discourse that Set the Dhamma Wheel Rolling<br/></big></big> | ||
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}} | }} | ||
− | ===The Middle Way=== | + | ===The [[Middle Way]]=== |
− | ...atha kho Bhagavā pañcavaggiye bhikkhū āmantesi: | + | ...atha kho [[Bhagavā]] pañcavaggiye [[bhikkhū]] āmantesi: |
− | ...then the Gracious One addressed the group-of-five monks, saying: | + | ...then the Gracious One addressed the group-of-five [[monks]], saying: |
− | “Dveme bhikkhave antā pabbajitena na sevitabbā, | + | “Dveme [[bhikkhave]] antā pabbajitena na sevitabbā, |
− | “There are these two extremes, monks, that one who has gone forth ought not to associate with, | + | “There are these [[two extremes]], [[monks]], that one who has gone forth ought not to associate with, |
yo cāyaṁ: kāmesu kāmasukhallikānuyogo, | yo cāyaṁ: kāmesu kāmasukhallikānuyogo, | ||
− | which is this: devotion to the pleasure and happiness in sense pleasures, | + | which is this: [[devotion]] to the [[pleasure]] and [[happiness]] in [[sense]] [[pleasures]], |
hīno, gammo, pothujjaniko, anariyo, anatthasaṁhito; | hīno, gammo, pothujjaniko, anariyo, anatthasaṁhito; | ||
− | which is low, vulgar, worldly, ignoble, and not connected with the goal; | + | which is low, [[vulgar]], [[worldly]], [[ignoble]], and not connected with the goal; |
yo cāyaṁ: attakilamathānuyogo, | yo cāyaṁ: attakilamathānuyogo, | ||
− | and this: devotion to self-mortification, | + | and this: [[devotion]] to [[self-mortification]], |
− | dukkho, anariyo, anatthasaṁhito. | + | [[dukkho]], anariyo, anatthasaṁhito. |
− | which is painful, ignoble, and not connected with the goal. | + | which is [[painful]], [[ignoble]], and not connected with the goal. |
− | Ete te bhikkhave ubho ante anupagamma, majjhimā paṭipadā | + | Ete te [[bhikkhave]] ubho ante anupagamma, [[majjhimā paṭipadā]] |
− | Not having approached either of these two extremes, monks, the middle practice | + | Not having approached either of these [[two extremes]], [[monks]], the middle practice |
Tathāgatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī, | Tathāgatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī, | ||
− | was awakened to by the Realised One, which produces vision, produces knowledge, | + | was [[awakened]] to by the Realised One, which produces [[vision]], produces [[knowledge]], |
upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati. | upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati. | ||
− | and which leads to peace, deep knowledge, Complete Awakening, and Emancipation. | + | and which leads to [[peace]], deep [[knowledge]], Complete [[Awakening]], and {{Wiki|Emancipation}}. |
− | Katamā ca sā bhikkhave majjhimā paṭipadā, | + | Katamā ca sā [[bhikkhave]] [[majjhimā paṭipadā]], |
− | Now what is this middle practice, monks, | + | Now what is this middle practice, [[monks]], |
Tathagatena abhisambuddha, cakkhukaraṇī, ñāṇakaraṇī, | Tathagatena abhisambuddha, cakkhukaraṇī, ñāṇakaraṇī, | ||
− | that was awakened to by the Realised One, which produces vision, produces knowledge, | + | that was [[awakened]] to by the Realised One, which produces [[vision]], produces [[knowledge]], |
upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati? | upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati? | ||
− | and which leads to peace, deep knowledge, Complete Awakening, and Nibbāna? | + | and which leads to [[peace]], deep [[knowledge]], Complete [[Awakening]], and [[Nibbāna]]? |
− | Ayam-eva ariyo aṭṭhaṅgiko maggo, seyyathīdaṁ: | + | Ayam-eva [[ariyo aṭṭhaṅgiko maggo]], seyyathīdaṁ: |
− | It is this noble path with eight factors, as follows: | + | It is this [[noble path]] with eight factors, as follows: |
− | i. sammādiṭṭhi | + | i. [[sammādiṭṭhi]] |
− | right view | + | [[right view]] |
ii. sammāsaṅkappo | ii. sammāsaṅkappo | ||
− | right thought | + | [[right thought]] |
− | iii. sammāvācā | + | iii. [[sammāvācā]] |
− | right speech | + | [[right speech]] |
iv. sammākammanto | iv. sammākammanto | ||
− | right action | + | [[right action]] |
v. sammā-ājīvo | v. sammā-ājīvo | ||
− | right livelihood | + | [[right livelihood]] |
vi. sammāvāyāmo | vi. sammāvāyāmo | ||
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vii. sammāsati | vii. sammāsati | ||
− | right mindfulness | + | [[right mindfulness]] |
viii. sammāsamādhi. | viii. sammāsamādhi. | ||
− | right concentration. | + | [[right concentration]]. |
− | Ayaṁ kho sā bhikkhave majjhimā paṭipadā, | + | Ayaṁ kho sā [[bhikkhave]] [[majjhimā paṭipadā]], |
− | This is the middle practice, monks, | + | This is the middle practice, [[monks]], |
Tathagatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī, | Tathagatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī, | ||
− | that was awakened to by the Realised One, which produces vision, produces knowledge, | + | that was [[awakened]] to by the Realised One, which produces [[vision]], produces [[knowledge]], |
upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati. | upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati. | ||
− | and which leads to peace, deep knowledge, Complete Awakening, and Nibbāna. | + | and which leads to [[peace]], deep [[knowledge]], Complete [[Awakening]], and [[Nibbāna]]. |
</poem> | </poem> | ||
− | ===The Four Noble Truths=== | + | ===The [[Four Noble Truths]]=== |
<poem> | <poem> | ||
− | i. Idaṁ kho pana bhikkhave dukkhaṁ ariyasaccaṁ: | + | i. Idaṁ kho pana [[bhikkhave]] dukkhaṁ ariyasaccaṁ: |
− | Now this, monks, is the noble truth of suffering: | + | Now this, [[monks]], is the [[noble truth]] of [[suffering]]: |
− | jāti pi dukkhā | + | [[jāti]] pi [[dukkhā]] |
− | birth is suffering | + | [[birth]] is [[suffering]] |
− | jarā pi dukkhā | + | [[jarā]] pi [[dukkhā]] |
− | also old age is suffering | + | also [[old age]] is [[suffering]] |
− | vyādhi pi dukkho | + | [[vyādhi]] pi [[dukkho]] |
− | also sickness is suffering | + | also [[sickness]] is [[suffering]] |
maraṇam-pi dukkhaṁ | maraṇam-pi dukkhaṁ | ||
− | also death is suffering | + | also [[death]] is [[suffering]] |
− | appiyehi sampayogo dukkho | + | appiyehi sampayogo [[dukkho]] |
− | being joined to what is not dear is suffering | + | being joined to what is not dear is [[suffering]] |
− | piyehi vippayogo dukkho | + | piyehi vippayogo [[dukkho]] |
− | being separated from what is dear is suffering | + | being separated from what is dear is [[suffering]] |
yam-picchaṁ na labhati tam-pi dukkhaṁ | yam-picchaṁ na labhati tam-pi dukkhaṁ | ||
− | also not to obtain what one longs for is suffering | + | also not to obtain what one longs for is [[suffering]] |
− | saṅkhittena pañcupādānakkhandhā dukkhā. | + | saṅkhittena pañcupādānakkhandhā [[dukkhā]]. |
− | in brief, the five constituent groups (of mind and body) that provide fuel for attachment are suffering. | + | in brief, the five constituent groups (of [[mind and body]]) that provide fuel for [[attachment]] are [[suffering]]. |
− | ii. Idaṁ kho pana bhikkhave dukkhasamudayaṁ ariyasaccaṁ: | + | ii. Idaṁ kho pana [[bhikkhave]] dukkhasamudayaṁ ariyasaccaṁ: |
− | Now this, monks, is the noble truth of the arising of suffering: | + | Now this, [[monks]], is the [[noble truth]] of the [[arising]] of [[suffering]]: |
− | yā yaṁ taṇhā ponobhavikā, | + | yā yaṁ [[taṇhā]] ponobhavikā, |
− | it is that craving which leads to continuation in existence, | + | it is that [[craving]] which leads to continuation in [[existence]], |
nandirāgasahagatā, tatratatrābhinandinī, seyyathīdaṁ: | nandirāgasahagatā, tatratatrābhinandinī, seyyathīdaṁ: | ||
− | which is connected with enjoyment and passion, greatly enjoying this and that, as follows: | + | which is connected with [[enjoyment]] and [[passion]], greatly enjoying this and that, as follows: |
− | kāmataṇhā | + | [[kāmataṇhā]] |
− | craving for sense pleasures | + | [[craving]] for [[sense]] [[pleasures]] |
bhavataṇhā | bhavataṇhā | ||
− | craving for continuation | + | [[craving for continuation]] |
vibhavataṇhā. | vibhavataṇhā. | ||
− | craving for discontinuation. | + | [[craving]] for discontinuation. |
− | iii. Idaṁ kho pana bhikkhave dukkhanirodhaṁ ariyasaccaṁ: | + | iii. Idaṁ kho pana [[bhikkhave]] dukkhanirodhaṁ ariyasaccaṁ: |
− | Now this, monks, is the noble truth of the cessation of suffering: | + | Now this, [[monks]], is the [[noble truth]] of the [[cessation of suffering]]: |
yo tassā yeva taṇhāya asesavirāganirodho - | yo tassā yeva taṇhāya asesavirāganirodho - | ||
− | it is the complete fading away and cessation without remainder of that craving - | + | it is the complete fading away and [[cessation]] without remainder of that [[craving]] - |
− | cāgo, paṭinissaggo, mutti, anālayo. | + | cāgo, paṭinissaggo, [[mutti]], [[anālayo]]. |
− | liberation, letting go, release, and non-adherence. | + | [[liberation]], [[letting go]], [[release]], and non-adherence. |
− | iv. Idaṁ kho pana bhikkhave, | + | iv. Idaṁ kho pana [[bhikkhave]], |
− | Now this, monks, | + | Now this, [[monks]], |
− | dukkhanirodhagāminī paṭipadā ariyasaccaṁ: | + | [[dukkhanirodhagāminī paṭipadā]] ariyasaccaṁ: |
− | is the noble truth of the practice leading to the end of suffering: | + | is the [[noble truth]] of the practice leading to the end of [[suffering]]: |
− | Ayam-eva ariyo aṭṭhaṅgiko maggo, seyyathīdaṁ: | + | Ayam-eva [[ariyo aṭṭhaṅgiko maggo]], seyyathīdaṁ: |
− | It is this noble path with eight factors, as follows: | + | It is this [[noble path]] with eight factors, as follows: |
− | i. sammādiṭṭhi | + | i. [[sammādiṭṭhi]] |
− | right view | + | [[right view]] |
ii. sammāsaṅkappo | ii. sammāsaṅkappo | ||
− | right thought | + | [[right thought]] |
− | iii. sammāvācā | + | iii. [[sammāvācā]] |
− | right speech | + | [[right speech]] |
iv. sammākammanto | iv. sammākammanto | ||
− | right action | + | [[right action]] |
v. sammā-ājīvo | v. sammā-ājīvo | ||
− | right livelihood | + | [[right livelihood]] |
vi. sammāvāyāmo | vi. sammāvāyāmo | ||
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vii. sammāsati | vii. sammāsati | ||
− | right mindfulness | + | [[right mindfulness]] |
viii. sammāsamādhi. | viii. sammāsamādhi. | ||
− | right concentration. | + | [[right concentration]]. |
</poem> | </poem> | ||
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<poem> | <poem> | ||
i. “Idaṁ dukkhaṁ ariyasaccan”-ti - | i. “Idaṁ dukkhaṁ ariyasaccan”-ti - | ||
− | “This is the noble truth of | + | “This is the [[noble truth]] of [[suffering]]” - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
Taṁ kho pan' “idaṁ dukkhaṁ ariyasaccaṁ” pariññeyyan-ti - | Taṁ kho pan' “idaṁ dukkhaṁ ariyasaccaṁ” pariññeyyan-ti - | ||
− | Now that to which “this is the noble truth of | + | Now that to which “this is the [[noble truth]] of [[suffering]]” refers (i. e. [[suffering]] itself) ought to be fully known - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
Taṁ kho pan' “idaṁ dukkhaṁ ariyasaccaṁ” pariññātan-ti - | Taṁ kho pan' “idaṁ dukkhaṁ ariyasaccaṁ” pariññātan-ti - | ||
− | Now that to which “this is the noble truth of | + | Now that to which “this is the [[noble truth]] of [[suffering]]” refers has been fully known - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
ii. “Idaṁ dukkhasamudayaṁ ariyasaccan”-ti - | ii. “Idaṁ dukkhasamudayaṁ ariyasaccan”-ti - | ||
− | “This is the noble truth of the arising of | + | “This is the [[noble truth]] of the [[arising]] of [[suffering]]” - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
Taṁ kho pan' “idaṁ dukkhasamudayaṁ ariyasaccaṁ” pahātabban-ti - | Taṁ kho pan' “idaṁ dukkhasamudayaṁ ariyasaccaṁ” pahātabban-ti - | ||
− | Now that to which “this is the noble truth of the arising of | + | Now that to which “this is the [[noble truth]] of the [[arising]] of [[suffering]]” refers (i. e. [[craving]]) ought to be given up - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
Taṁ kho pan' “idaṁ dukkhasamudayaṁ ariyasaccaṁ” pahīnan-ti - | Taṁ kho pan' “idaṁ dukkhasamudayaṁ ariyasaccaṁ” pahīnan-ti - | ||
− | Now that to which “this is the noble truth of the arising of | + | Now that to which “this is the [[noble truth]] of the [[arising]] of [[suffering]]” refers has been given up, |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
iii. “Idaṁ dukkhanirodhaṁ ariyasaccan”-ti - | iii. “Idaṁ dukkhanirodhaṁ ariyasaccan”-ti - | ||
− | “This is the noble truth of the cessation of | + | “This is the [[noble truth]] of the [[cessation of suffering]]” - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
Taṁ kho pan' “idaṁ dukkhanirodhaṁ ariyasaccaṁ” sacchikātabban-ti - | Taṁ kho pan' “idaṁ dukkhanirodhaṁ ariyasaccaṁ” sacchikātabban-ti - | ||
− | Now that to which “this is the noble truth of the cessation of | + | Now that to which “this is the [[noble truth]] of the [[cessation of suffering]]” refers (i. e. [[Nibbāna]]) ought to be [[experienced]] - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
Taṁ kho pan' “idaṁ dukkhanirodhaṁ ariyasaccaṁ” sacchikatan-ti - | Taṁ kho pan' “idaṁ dukkhanirodhaṁ ariyasaccaṁ” sacchikatan-ti - | ||
− | Now that to which “this is the noble truth of the cessation of | + | Now that to which “this is the [[noble truth]] of the [[cessation of suffering]]” refers has been [[experienced]] - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
− | iv. “Idaṁ dukkhanirodhagāminī paṭipadā ariyasaccan”-ti - | + | iv. “Idaṁ [[dukkhanirodhagāminī paṭipadā]] ariyasaccan”-ti - |
− | “This is the noble truth of the practice going to the cessation of | + | “This is the [[noble truth]] of the practice going to the [[cessation of suffering]]”- |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
− | Taṁ kho pan' “idaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ” bhāvetabban-ti - | + | Taṁ kho pan' “idaṁ [[dukkhanirodhagāminī paṭipadā]] ariyasaccaṁ” bhāvetabban-ti - |
− | Now that to which “this is the noble truth of the practice leading to the end of | + | Now that to which “this is the [[noble truth]] of the practice leading to the end of [[suffering]]” refers (i. e. the practice itself) ought to be developed - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
− | Taṁ kho pan' “idaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ” bhāvitan-ti - | + | Taṁ kho pan' “idaṁ [[dukkhanirodhagāminī paṭipadā]] ariyasaccaṁ” bhāvitan-ti - |
− | Now that to which “this is the noble truth of the practice leading to the end of | + | Now that to which “this is the [[noble truth]] of the practice leading to the end of [[suffering]]” refers has been developed - |
− | me bhikkhave pubbe ananussutesu dhammesu | + | me [[bhikkhave]] pubbe ananussutesu [[dhammesu]] |
− | to me, monks, regarding these previously unheard-of things | + | to me, [[monks]], regarding these previously unheard-of things |
cakkhuṁ udapādi, ñāṇaṁ udapādi, | cakkhuṁ udapādi, ñāṇaṁ udapādi, | ||
− | vision arose, knowledge arose, | + | [[vision]] arose, [[knowledge]] arose, |
− | paññā udapādi, vijjā udapādi, āloko udapādi. | + | [[paññā]] udapādi, [[vijjā]] udapādi, āloko udapādi. |
− | wisdom arose, understanding arose, light arose. | + | [[wisdom]] arose, [[understanding]] arose, {{Wiki|light}} arose. |
</poem> | </poem> | ||
− | ===Declaring the Awakening=== | + | ===Declaring the [[Awakening]]=== |
<poem> | <poem> | ||
− | Yāva kīvañ-ca me bhikkhave imesu catusu ariyasaccesu | + | Yāva kīvañ-ca me [[bhikkhave]] imesu catusu ariyasaccesu |
− | For as long as to me, monks, in regard to these four noble truths | + | For as long as to me, [[monks]], in regard to these [[four noble truths]] |
- evaṁ tiparivaṭṭaṁ dvādasākāraṁ - | - evaṁ tiparivaṭṭaṁ dvādasākāraṁ - | ||
− | - turned like this, in three ways, twelvefold - | + | - turned like this, in [[three ways]], twelvefold - |
− | yathābhūtaṁ ñāṇadassanaṁ na suvisuddhaṁ ahosi, | + | yathābhūtaṁ ñāṇadassanaṁ na suvisuddhaṁ [[ahosi]], |
− | knowledge and seeing as it really is was not quite clear, | + | [[knowledge]] and [[seeing]] as it really is was not quite clear, |
− | neva tāvāhaṁ bhikkhave sadevake loke samārake sabrahmake, | + | neva tāvāhaṁ [[bhikkhave]] sadevake loke samārake sabrahmake, |
− | for that long, monks, I did not declare to the world with its gods, Māra, and Brahma, | + | for that long, [[monks]], I did not declare to the [[world]] with its [[gods]], [[Māra]], and [[Brahma]], |
sassamaṇabrāhmaṇiyā pajāya sadevamanussāya, | sassamaṇabrāhmaṇiyā pajāya sadevamanussāya, | ||
− | to this generation, with its ascetics and brahmins, princes and men, | + | to this generation, with its [[ascetics]] and [[brahmins]], princes and men, |
anuttaraṁ sammāsambodhiṁ abhisambuddho paccaññāsiṁ. | anuttaraṁ sammāsambodhiṁ abhisambuddho paccaññāsiṁ. | ||
− | that I was fully awakened with unsurpassed complete awakening. | + | that I was [[fully awakened]] with [[unsurpassed]] complete [[awakening]]. |
− | Yato ca kho me bhikkhave imesu catusu ariyasaccesu | + | Yato ca kho me [[bhikkhave]] imesu catusu ariyasaccesu |
− | But when to me, monks, in regard to these four noble truths | + | But when to me, [[monks]], in regard to these [[four noble truths]] |
- evaṁ tiparivaṭṭaṁ dvādasākāraṁ - | - evaṁ tiparivaṭṭaṁ dvādasākāraṁ - | ||
− | - turned like this, in three ways, twelvefold - | + | - turned like this, in [[three ways]], twelvefold - |
− | yathābhūtaṁ ñāṇadassanaṁ suvisuddhaṁ ahosi, | + | yathābhūtaṁ ñāṇadassanaṁ suvisuddhaṁ [[ahosi]], |
− | knowledge and seeing as it really is was quite clear, | + | [[knowledge]] and [[seeing]] as it really is was quite clear, |
− | athāhaṁ bhikkhave sadevake loke samārake sabrahmake, | + | athāhaṁ [[bhikkhave]] sadevake loke samārake sabrahmake, |
− | then, monks, I did declare to the world with its gods, Māra, and Brahma, | + | then, [[monks]], I did declare to the [[world]] with its [[gods]], [[Māra]], and [[Brahma]], |
sassamaṇabrāhmaṇiyā pajāya sadevamanussāya, | sassamaṇabrāhmaṇiyā pajāya sadevamanussāya, | ||
− | to this generation, with its ascetics and brahmins, princes and men, | + | to this generation, with its [[ascetics]] and [[brahmins]], princes and men, |
anuttaraṁ sammāsambodhiṁ abhisambuddho paccaññāsiṁ. | anuttaraṁ sammāsambodhiṁ abhisambuddho paccaññāsiṁ. | ||
− | that I was fully awakened with unsurpassed complete awakening. | + | that I was [[fully awakened]] with [[unsurpassed]] complete [[awakening]]. |
Ñāṇañ-ca pana me dassanaṁ udapādi: | Ñāṇañ-ca pana me dassanaṁ udapādi: | ||
− | To me knowledge and seeing arose: | + | To me [[knowledge]] and [[seeing]] arose: |
− | “Akuppā me cetovimutti | + | “Akuppā me [[cetovimutti]] |
− | “Sure is my freedom of mind | + | “Sure is my freedom of [[mind]] |
− | ayam-antimā jāti | + | ayam-antimā [[jāti]] |
− | this is my last birth | + | this is my last [[birth]] |
− | natthi dāni | + | [[natthi dāni punabbhavo]]” ti. |
− | now there is no continuation of existence.” | + | now there is no continuation of [[existence]].” |
</poem> | </poem> | ||
− | ===The First Attainment=== | + | ===The First [[Attainment]]=== |
<poem> | <poem> | ||
− | Idam-avoca Bhagavā, | + | Idam-avoca [[Bhagavā]], |
The Gracious One said this, | The Gracious One said this, | ||
− | attamanā pañcavaggiyā bhikkhū Bhagavato bhāsitaṁ abhinandun-ti. | + | attamanā [[pañcavaggiyā]] [[bhikkhū]] [[Bhagavato]] bhāsitaṁ abhinandun-ti. |
− | and the group-of-five monks were uplifted and greatly rejoiced in what was said by the Gracious One. | + | and the group-of-five [[monks]] were uplifted and greatly rejoiced in what was said by the Gracious One. |
Imasmiñ-ca pana veyyākaraṇasmiṁ bhaññamāne, | Imasmiñ-ca pana veyyākaraṇasmiṁ bhaññamāne, | ||
− | Moreover, as this sermon was being given, | + | Moreover, as this {{Wiki|sermon}} was being given, |
āyasmato Koṇḍaññassa virajaṁ, vītamalaṁ, | āyasmato Koṇḍaññassa virajaṁ, vītamalaṁ, | ||
− | to venerable Koṇḍañña the dust-free, stainless, | + | to [[venerable]] [[Koṇḍañña]] the dust-free, stainless, |
Dhammacakkhuṁ udapādi: | Dhammacakkhuṁ udapādi: | ||
Line 420: | Line 431: | ||
Yaṁ kiñci samudayadhammaṁ, | Yaṁ kiñci samudayadhammaṁ, | ||
− | Whatever has the nature of arising, | + | Whatever has the [[nature]] of [[arising]], |
sabban-taṁ nirodhadhamman-ti. | sabban-taṁ nirodhadhamman-ti. | ||
− | all that has the nature of ceasing. | + | all that has the [[nature]] of ceasing. |
</poem> | </poem> | ||
− | ===The Gods Rejoice=== | + | ===The [[Gods]] Rejoice=== |
<poem> | <poem> | ||
Pavattite ca pana Bhagavatā Dhammacakke | Pavattite ca pana Bhagavatā Dhammacakke | ||
− | Now when the Dhamma Wheel was set rolling by the Gracious One | + | Now when the [[Dhamma Wheel]] was set rolling by the Gracious One |
− | Bhummā devā saddam-anussāvesuṁ: | + | Bhummā [[devā]] saddam-anussāvesuṁ: |
− | the Earth gods let loose a cry: | + | the [[Earth gods]] let loose a cry: |
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | “Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | ||
− | “The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana, | + | “The Gracious One, while near Bārāṇasī, in the [[Deer Park]] at [[Isipatana]], |
anuttaraṁ Dhammacakkaṁ pavattitaṁ, | anuttaraṁ Dhammacakkaṁ pavattitaṁ, | ||
− | has set rolling the unsurpassed Dhamma Wheel, | + | has set rolling the [[unsurpassed]] [[Dhamma Wheel]], |
appativattiyaṁ samaṇena vā brāhmaṇena vā | appativattiyaṁ samaṇena vā brāhmaṇena vā | ||
− | and it cannot be rolled back by an ascetic or by a brahmin | + | and it cannot be rolled back by an [[ascetic]] or by a [[brahmin]] |
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | ||
− | or by a god or by a demon or by a deity or by anyone in the world.” | + | or by a [[god]] or by a {{Wiki|demon}} or by a [[deity]] or by anyone in the [[world]].” |
Bhummānaṁ devānaṁ saddaṁ sutvā | Bhummānaṁ devānaṁ saddaṁ sutvā | ||
− | Having heard the cry of the Earth gods | + | Having heard the cry of the [[Earth gods]] |
− | Cātummahārājikā devā saddam-anussāvesuṁ: | + | [[Cātummahārājikā]] [[devā]] saddam-anussāvesuṁ: |
− | the gods called the Four Great Kings let loose a cry: | + | the [[gods]] called the [[Four Great Kings]] let loose a cry: |
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | “Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | ||
− | “The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana, | + | “The Gracious One, while near Bārāṇasī, in the [[Deer Park]] at [[Isipatana]], |
anuttaraṁ Dhammacakkaṁ pavattitaṁ, | anuttaraṁ Dhammacakkaṁ pavattitaṁ, | ||
− | has set rolling the unsurpassed Dhamma Wheel, | + | has set rolling the [[unsurpassed]] [[Dhamma Wheel]], |
appativattiyaṁ samaṇena vā brāhmaṇena vā | appativattiyaṁ samaṇena vā brāhmaṇena vā | ||
− | and it cannot be rolled back by an ascetic or by a brahmin | + | and it cannot be rolled back by an [[ascetic]] or by a [[brahmin]] |
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | ||
− | or by a god or by a demon or by a deity or by anyone in the world.” | + | or by a [[god]] or by a {{Wiki|demon}} or by a [[deity]] or by anyone in the [[world]].” |
Cātummahārājikānaṁ devānaṁ saddaṁ sutvā | Cātummahārājikānaṁ devānaṁ saddaṁ sutvā | ||
− | Having heard the cry of the gods called the Four Great Kings | + | Having heard the cry of the [[gods]] called the [[Four Great Kings]] |
− | Tāvatiṁsā devā saddam-anussāvesuṁ: | + | Tāvatiṁsā [[devā]] saddam-anussāvesuṁ: |
− | the Tāvatiṁsa gods let loose a cry: | + | the [[Tāvatiṁsa]] [[gods]] let loose a cry: |
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | “Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | ||
− | “The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana, | + | “The Gracious One, while near Bārāṇasī, in the [[Deer Park]] at [[Isipatana]], |
anuttaraṁ Dhammacakkaṁ pavattitaṁ, | anuttaraṁ Dhammacakkaṁ pavattitaṁ, | ||
− | has set rolling the unsurpassed Dhamma Wheel, | + | has set rolling the [[unsurpassed]] [[Dhamma Wheel]], |
appativattiyaṁ samaṇena vā brāhmaṇena vā | appativattiyaṁ samaṇena vā brāhmaṇena vā | ||
− | and it cannot be rolled back by an ascetic or by a brahmin | + | and it cannot be rolled back by an [[ascetic]] or by a [[brahmin]] |
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | ||
− | or by a god or by a demon or by a deity or by anyone in the world.” | + | or by a [[god]] or by a {{Wiki|demon}} or by a [[deity]] or by anyone in the [[world]].” |
Tāvatiṁsānaṁ devānaṁ saddaṁ sutvā | Tāvatiṁsānaṁ devānaṁ saddaṁ sutvā | ||
− | Having heard the cry of the Tāvatiṁsa gods | + | Having heard the cry of the [[Tāvatiṁsa]] [[gods]] |
− | Yāmā devā saddam-anussāvesuṁ: | + | [[Yāmā]] [[devā]] saddam-anussāvesuṁ: |
− | the Yāma gods let loose a cry: | + | the [[Yāma]] [[gods]] let loose a cry: |
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | “Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | ||
− | “The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana, | + | “The Gracious One, while near Bārāṇasī, in the [[Deer Park]] at [[Isipatana]], |
anuttaraṁ Dhammacakkaṁ pavattitaṁ, | anuttaraṁ Dhammacakkaṁ pavattitaṁ, | ||
− | has set rolling the unsurpassed Dhamma Wheel, | + | has set rolling the [[unsurpassed]] [[Dhamma Wheel]], |
appativattiyaṁ samaṇena vā brāhmaṇena vā | appativattiyaṁ samaṇena vā brāhmaṇena vā | ||
− | and it cannot be rolled back by an ascetic or by a brahmin | + | and it cannot be rolled back by an [[ascetic]] or by a [[brahmin]] |
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | ||
− | or by a god or by a demon or by a deity or by anyone in the world.” | + | or by a [[god]] or by a {{Wiki|demon}} or by a [[deity]] or by anyone in the [[world]].” |
Yāmānaṁ devānaṁ saddaṁ sutvā | Yāmānaṁ devānaṁ saddaṁ sutvā | ||
− | Having heard the cry of the Yāma gods | + | Having heard the cry of the [[Yāma]] [[gods]] |
− | Tusitā devā saddam-anussāvesuṁ: | + | Tusitā [[devā]] saddam-anussāvesuṁ: |
− | the Tusita gods let loose a cry: | + | the [[Tusita]] [[gods]] let loose a cry: |
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | “Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | ||
− | “The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana, | + | “The Gracious One, while near Bārāṇasī, in the [[Deer Park]] at [[Isipatana]], |
anuttaraṁ Dhammacakkaṁ pavattitaṁ, | anuttaraṁ Dhammacakkaṁ pavattitaṁ, | ||
− | has set rolling the unsurpassed Dhamma Wheel, | + | has set rolling the [[unsurpassed]] [[Dhamma Wheel]], |
appativattiyaṁ samaṇena vā brāhmaṇena vā | appativattiyaṁ samaṇena vā brāhmaṇena vā | ||
− | and it cannot be rolled back by an ascetic or by a brahmin | + | and it cannot be rolled back by an [[ascetic]] or by a [[brahmin]] |
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | ||
− | or by a god or by a demon or by a deity or by anyone in the world.” | + | or by a [[god]] or by a {{Wiki|demon}} or by a [[deity]] or by anyone in the [[world]].” |
Tusitānaṁ devānaṁ saddaṁ sutvā | Tusitānaṁ devānaṁ saddaṁ sutvā | ||
− | Having heard the cry of the Tusita gods | + | Having heard the cry of the [[Tusita]] [[gods]] |
− | Nimmāṇaratī devā saddam-anussāvesuṁ: | + | Nimmāṇaratī [[devā]] saddam-anussāvesuṁ: |
− | the Nimmāṇarati gods let loose a cry: | + | the Nimmāṇarati [[gods]] let loose a cry: |
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | “Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | ||
− | “The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana, | + | “The Gracious One, while near Bārāṇasī, in the [[Deer Park]] at [[Isipatana]], |
anuttaraṁ Dhammacakkaṁ pavattitaṁ, | anuttaraṁ Dhammacakkaṁ pavattitaṁ, | ||
− | has set rolling the unsurpassed Dhamma Wheel, | + | has set rolling the [[unsurpassed]] [[Dhamma Wheel]], |
appativattiyaṁ samaṇena vā brāhmaṇena vā | appativattiyaṁ samaṇena vā brāhmaṇena vā | ||
− | and it cannot be rolled back by an ascetic or by a brahmin | + | and it cannot be rolled back by an [[ascetic]] or by a [[brahmin]] |
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | ||
− | or by a god or by a demon or by a deity or by anyone in the world.” | + | or by a [[god]] or by a {{Wiki|demon}} or by a [[deity]] or by anyone in the [[world]].” |
Nimmāṇaratīnaṁ devānaṁ saddaṁ sutvā | Nimmāṇaratīnaṁ devānaṁ saddaṁ sutvā | ||
− | Having heard the cry of the Nimmāṇarati gods | + | Having heard the cry of the Nimmāṇarati [[gods]] |
− | Paranimmitavasavattino devā saddam-anussāvesuṁ: | + | Paranimmitavasavattino [[devā]] saddam-anussāvesuṁ: |
− | the Paranimmitavasavatti gods let loose a cry: | + | the [[Paranimmitavasavatti]] [[gods]] let loose a cry: |
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | “Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | ||
− | “The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana, | + | “The Gracious One, while near Bārāṇasī, in the [[Deer Park]] at [[Isipatana]], |
anuttaraṁ Dhammacakkaṁ pavattitaṁ, | anuttaraṁ Dhammacakkaṁ pavattitaṁ, | ||
− | has set rolling the unsurpassed Dhamma Wheel, | + | has set rolling the [[unsurpassed]] [[Dhamma Wheel]], |
appativattiyaṁ samaṇena vā brāhmaṇena vā | appativattiyaṁ samaṇena vā brāhmaṇena vā | ||
− | and it cannot be rolled back by an ascetic or by a brahmin | + | and it cannot be rolled back by an [[ascetic]] or by a [[brahmin]] |
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | ||
− | or by a god or by a demon or by a deity or by anyone in the world.” | + | or by a [[god]] or by a {{Wiki|demon}} or by a [[deity]] or by anyone in the [[world]].” |
Paranimmitavasavattīnaṁ devānaṁ saddaṁ sutvā | Paranimmitavasavattīnaṁ devānaṁ saddaṁ sutvā | ||
− | Having heard the cry of the Paranimmitavasavatti gods | + | Having heard the cry of the [[Paranimmitavasavatti]] [[gods]] |
− | Brahmakāyikā devā saddam-anussāvesuṁ: | + | Brahmakāyikā [[devā]] saddam-anussāvesuṁ: |
− | the Brahmakāyika gods let loose a cry: | + | the [[Brahmakāyika]] [[gods]] let loose a cry: |
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | “Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye, | ||
− | “The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana, | + | “The Gracious One, while near Bārāṇasī, in the [[Deer Park]] at [[Isipatana]], |
anuttaraṁ Dhammacakkaṁ pavattitaṁ, | anuttaraṁ Dhammacakkaṁ pavattitaṁ, | ||
− | has set rolling the unsurpassed Dhamma Wheel, | + | has set rolling the [[unsurpassed]] [[Dhamma Wheel]], |
appativattiyaṁ samaṇena vā brāhmaṇena vā | appativattiyaṁ samaṇena vā brāhmaṇena vā | ||
− | and it cannot be rolled back by an ascetic or by a brahmin | + | and it cannot be rolled back by an [[ascetic]] or by a [[brahmin]] |
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti. | ||
− | or by a god or by a demon or by a deity or by anyone in the world.” | + | or by a [[god]] or by a {{Wiki|demon}} or by a [[deity]] or by anyone in the [[world]].” |
Iti ha tena khaṇena tena muhuttena, | Iti ha tena khaṇena tena muhuttena, | ||
− | Thus at that moment, at that second, | + | Thus at that [[moment]], at that second, |
− | yāva Brahmalokā saddo abbhuggañchi, | + | yāva [[Brahmalokā]] saddo abbhuggañchi, |
− | that cry reached as far as the Brahma worlds, | + | that cry reached as far as the [[Brahma worlds]], |
− | ayañ-ca dasasahassī lokadhātu saṅkampi, sampakampi, sampavedhi, | + | ayañ-ca dasasahassī [[lokadhātu]] saṅkampi, sampakampi, sampavedhi, |
and this ten thousand world-element moved, wavered, and shook, | and this ten thousand world-element moved, wavered, and shook, | ||
appamāṇo ca uḷāro obhāso loke pātur-ahosi, | appamāṇo ca uḷāro obhāso loke pātur-ahosi, | ||
− | and great and measureless light became manifest in the world, | + | and great and measureless {{Wiki|light}} became [[manifest]] in the [[world]], |
atikkamma devānaṁ devānubhāvan-ti. | atikkamma devānaṁ devānubhāvan-ti. | ||
− | transcending the godly power of the gods. | + | transcending the godly power of the [[gods]]. |
− | Atha kho Bhagavā udānaṁ udānesi: | + | Atha kho [[Bhagavā]] udānaṁ udānesi: |
− | Then the Gracious One uttered this exalted utterance: | + | Then the Gracious One uttered this [[exalted]] utterance: |
“Aññāsi vata bho Koṇḍañño, | “Aññāsi vata bho Koṇḍañño, | ||
− | + | “[[Koṇḍañña]] surely [[knows]], | |
aññāsi vata bho Koṇḍañño” ti. | aññāsi vata bho Koṇḍañño” ti. | ||
− | Koṇḍañña surely knows.” | + | [[Koṇḍañña]] surely [[knows]].” |
Iti hidaṁ āyasmato Koṇḍaññassa | Iti hidaṁ āyasmato Koṇḍaññassa | ||
− | Thus to the venerable Koṇḍañña | + | Thus to the [[venerable]] [[Koṇḍañña]] |
− | Aññā Koṇḍañño tveva nāmaṁ ahosī ti. | + | [[Aññā]] Koṇḍañño tveva nāmaṁ ahosī ti. |
− | came the name Aññā Koṇḍañña (Koṇḍañña, he-who-knows). | + | came the [[name]] [[Aññā]] [[Koṇḍañña]] ([[Koṇḍañña]], he-who-knows). |
</poem> | </poem> | ||
Latest revision as of 08:25, 30 March 2024
Dhammacakkappavattanasuttaṁ
The Discourse that Set the Dhamma Wheel Rolling
from Vinaya Mahāvagga 1
edited & translated by
Ānandajoti Bhikkhu
The Middle Way
...atha kho Bhagavā pañcavaggiye bhikkhū āmantesi: ...then the Gracious One addressed the group-of-five monks, saying:
“Dveme bhikkhave antā pabbajitena na sevitabbā, “There are these two extremes, monks, that one who has gone forth ought not to associate with,
yo cāyaṁ: kāmesu kāmasukhallikānuyogo, which is this: devotion to the pleasure and happiness in sense pleasures,
hīno, gammo, pothujjaniko, anariyo, anatthasaṁhito; which is low, vulgar, worldly, ignoble, and not connected with the goal;
yo cāyaṁ: attakilamathānuyogo, and this: devotion to self-mortification,
dukkho, anariyo, anatthasaṁhito. which is painful, ignoble, and not connected with the goal.
Ete te bhikkhave ubho ante anupagamma, majjhimā paṭipadā Not having approached either of these two extremes, monks, the middle practice
Tathāgatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī, was awakened to by the Realised One, which produces vision, produces knowledge,
upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati. and which leads to peace, deep knowledge, Complete Awakening, and Emancipation.
Katamā ca sā bhikkhave majjhimā paṭipadā, Now what is this middle practice, monks,
Tathagatena abhisambuddha, cakkhukaraṇī, ñāṇakaraṇī, that was awakened to by the Realised One, which produces vision, produces knowledge,
upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati? and which leads to peace, deep knowledge, Complete Awakening, and Nibbāna?
Ayam-eva ariyo aṭṭhaṅgiko maggo, seyyathīdaṁ: It is this noble path with eight factors, as follows:
ii. sammāsaṅkappo right thought
iii. sammāvācā right speech
iv. sammākammanto right action
v. sammā-ājīvo right livelihood
vi. sammāvāyāmo right endeavour
vii. sammāsati right mindfulness
viii. sammāsamādhi. right concentration.
Ayaṁ kho sā bhikkhave majjhimā paṭipadā, This is the middle practice, monks,
Tathagatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī, that was awakened to by the Realised One, which produces vision, produces knowledge,
upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati. and which leads to peace, deep knowledge, Complete Awakening, and Nibbāna. </poem>
The Four Noble Truths
i. Idaṁ kho pana bhikkhave dukkhaṁ ariyasaccaṁ:
Now this, monks, is the noble truth of suffering:
jāti pi dukkhā
birth is suffering
jarā pi dukkhā
also old age is suffering
vyādhi pi dukkho
also sickness is suffering
maraṇam-pi dukkhaṁ
also death is suffering
appiyehi sampayogo dukkho
being joined to what is not dear is suffering
piyehi vippayogo dukkho
being separated from what is dear is suffering
yam-picchaṁ na labhati tam-pi dukkhaṁ
also not to obtain what one longs for is suffering
saṅkhittena pañcupādānakkhandhā dukkhā.
in brief, the five constituent groups (of mind and body) that provide fuel for attachment are suffering.
ii. Idaṁ kho pana bhikkhave dukkhasamudayaṁ ariyasaccaṁ:
Now this, monks, is the noble truth of the arising of suffering:
yā yaṁ taṇhā ponobhavikā,
it is that craving which leads to continuation in existence,
nandirāgasahagatā, tatratatrābhinandinī, seyyathīdaṁ:
which is connected with enjoyment and passion, greatly enjoying this and that, as follows:
kāmataṇhā
craving for sense pleasures
bhavataṇhā
craving for continuation
vibhavataṇhā.
craving for discontinuation.
iii. Idaṁ kho pana bhikkhave dukkhanirodhaṁ ariyasaccaṁ:
Now this, monks, is the noble truth of the cessation of suffering:
yo tassā yeva taṇhāya asesavirāganirodho -
it is the complete fading away and cessation without remainder of that craving -
cāgo, paṭinissaggo, mutti, anālayo.
liberation, letting go, release, and non-adherence.
iv. Idaṁ kho pana bhikkhave,
Now this, monks,
dukkhanirodhagāminī paṭipadā ariyasaccaṁ:
is the noble truth of the practice leading to the end of suffering:
Ayam-eva ariyo aṭṭhaṅgiko maggo, seyyathīdaṁ:
It is this noble path with eight factors, as follows:
i. sammādiṭṭhi
right view
ii. sammāsaṅkappo
right thought
iii. sammāvācā
right speech
iv. sammākammanto
right action
v. sammā-ājīvo
right livelihood
vi. sammāvāyāmo
right endeavour
vii. sammāsati
right mindfulness
viii. sammāsamādhi.
right concentration.
Realisation
i. “Idaṁ dukkhaṁ ariyasaccan”-ti -
“This is the noble truth of suffering” -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Taṁ kho pan' “idaṁ dukkhaṁ ariyasaccaṁ” pariññeyyan-ti -
Now that to which “this is the noble truth of suffering” refers (i. e. suffering itself) ought to be fully known -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Taṁ kho pan' “idaṁ dukkhaṁ ariyasaccaṁ” pariññātan-ti -
Now that to which “this is the noble truth of suffering” refers has been fully known -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
ii. “Idaṁ dukkhasamudayaṁ ariyasaccan”-ti -
“This is the noble truth of the arising of suffering” -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Taṁ kho pan' “idaṁ dukkhasamudayaṁ ariyasaccaṁ” pahātabban-ti -
Now that to which “this is the noble truth of the arising of suffering” refers (i. e. craving) ought to be given up -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Taṁ kho pan' “idaṁ dukkhasamudayaṁ ariyasaccaṁ” pahīnan-ti -
Now that to which “this is the noble truth of the arising of suffering” refers has been given up,
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
iii. “Idaṁ dukkhanirodhaṁ ariyasaccan”-ti -
“This is the noble truth of the cessation of suffering” -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Taṁ kho pan' “idaṁ dukkhanirodhaṁ ariyasaccaṁ” sacchikātabban-ti -
Now that to which “this is the noble truth of the cessation of suffering” refers (i. e. Nibbāna) ought to be experienced -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Taṁ kho pan' “idaṁ dukkhanirodhaṁ ariyasaccaṁ” sacchikatan-ti -
Now that to which “this is the noble truth of the cessation of suffering” refers has been experienced -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
iv. “Idaṁ dukkhanirodhagāminī paṭipadā ariyasaccan”-ti -
“This is the noble truth of the practice going to the cessation of suffering”-
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Taṁ kho pan' “idaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ” bhāvetabban-ti -
Now that to which “this is the noble truth of the practice leading to the end of suffering” refers (i. e. the practice itself) ought to be developed -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Taṁ kho pan' “idaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ” bhāvitan-ti -
Now that to which “this is the noble truth of the practice leading to the end of suffering” refers has been developed -
me bhikkhave pubbe ananussutesu dhammesu
to me, monks, regarding these previously unheard-of things
cakkhuṁ udapādi, ñāṇaṁ udapādi,
vision arose, knowledge arose,
paññā udapādi, vijjā udapādi, āloko udapādi.
wisdom arose, understanding arose, light arose.
Declaring the Awakening
Yāva kīvañ-ca me bhikkhave imesu catusu ariyasaccesu
For as long as to me, monks, in regard to these four noble truths
- evaṁ tiparivaṭṭaṁ dvādasākāraṁ -
- turned like this, in three ways, twelvefold -
yathābhūtaṁ ñāṇadassanaṁ na suvisuddhaṁ ahosi,
knowledge and seeing as it really is was not quite clear,
neva tāvāhaṁ bhikkhave sadevake loke samārake sabrahmake,
for that long, monks, I did not declare to the world with its gods, Māra, and Brahma,
sassamaṇabrāhmaṇiyā pajāya sadevamanussāya,
to this generation, with its ascetics and brahmins, princes and men,
anuttaraṁ sammāsambodhiṁ abhisambuddho paccaññāsiṁ.
that I was fully awakened with unsurpassed complete awakening.
Yato ca kho me bhikkhave imesu catusu ariyasaccesu
But when to me, monks, in regard to these four noble truths
- evaṁ tiparivaṭṭaṁ dvādasākāraṁ -
- turned like this, in three ways, twelvefold -
yathābhūtaṁ ñāṇadassanaṁ suvisuddhaṁ ahosi,
knowledge and seeing as it really is was quite clear,
athāhaṁ bhikkhave sadevake loke samārake sabrahmake,
then, monks, I did declare to the world with its gods, Māra, and Brahma,
sassamaṇabrāhmaṇiyā pajāya sadevamanussāya,
to this generation, with its ascetics and brahmins, princes and men,
anuttaraṁ sammāsambodhiṁ abhisambuddho paccaññāsiṁ.
that I was fully awakened with unsurpassed complete awakening.
Ñāṇañ-ca pana me dassanaṁ udapādi:
To me knowledge and seeing arose:
“Akuppā me cetovimutti
“Sure is my freedom of mind
ayam-antimā jāti
this is my last birth
natthi dāni punabbhavo” ti.
now there is no continuation of existence.”
The First Attainment
Idam-avoca Bhagavā,
The Gracious One said this,
attamanā pañcavaggiyā bhikkhū Bhagavato bhāsitaṁ abhinandun-ti.
and the group-of-five monks were uplifted and greatly rejoiced in what was said by the Gracious One.
Imasmiñ-ca pana veyyākaraṇasmiṁ bhaññamāne,
Moreover, as this sermon was being given,
āyasmato Koṇḍaññassa virajaṁ, vītamalaṁ,
to venerable Koṇḍañña the dust-free, stainless,
Dhammacakkhuṁ udapādi:
Vision-of-the-Dhamma arose:
Yaṁ kiñci samudayadhammaṁ,
Whatever has the nature of arising,
sabban-taṁ nirodhadhamman-ti.
all that has the nature of ceasing.
The Gods Rejoice
Pavattite ca pana Bhagavatā Dhammacakke
Now when the Dhamma Wheel was set rolling by the Gracious One
Bhummā devā saddam-anussāvesuṁ:
the Earth gods let loose a cry:
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye,
“The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana,
anuttaraṁ Dhammacakkaṁ pavattitaṁ,
has set rolling the unsurpassed Dhamma Wheel,
appativattiyaṁ samaṇena vā brāhmaṇena vā
and it cannot be rolled back by an ascetic or by a brahmin
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti.
or by a god or by a demon or by a deity or by anyone in the world.”
Bhummānaṁ devānaṁ saddaṁ sutvā
Having heard the cry of the Earth gods
Cātummahārājikā devā saddam-anussāvesuṁ:
the gods called the Four Great Kings let loose a cry:
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye,
“The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana,
anuttaraṁ Dhammacakkaṁ pavattitaṁ,
has set rolling the unsurpassed Dhamma Wheel,
appativattiyaṁ samaṇena vā brāhmaṇena vā
and it cannot be rolled back by an ascetic or by a brahmin
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti.
or by a god or by a demon or by a deity or by anyone in the world.”
Cātummahārājikānaṁ devānaṁ saddaṁ sutvā
Having heard the cry of the gods called the Four Great Kings
Tāvatiṁsā devā saddam-anussāvesuṁ:
the Tāvatiṁsa gods let loose a cry:
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye,
“The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana,
anuttaraṁ Dhammacakkaṁ pavattitaṁ,
has set rolling the unsurpassed Dhamma Wheel,
appativattiyaṁ samaṇena vā brāhmaṇena vā
and it cannot be rolled back by an ascetic or by a brahmin
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti.
or by a god or by a demon or by a deity or by anyone in the world.”
Tāvatiṁsānaṁ devānaṁ saddaṁ sutvā
Having heard the cry of the Tāvatiṁsa gods
Yāmā devā saddam-anussāvesuṁ:
the Yāma gods let loose a cry:
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye,
“The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana,
anuttaraṁ Dhammacakkaṁ pavattitaṁ,
has set rolling the unsurpassed Dhamma Wheel,
appativattiyaṁ samaṇena vā brāhmaṇena vā
and it cannot be rolled back by an ascetic or by a brahmin
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti.
or by a god or by a demon or by a deity or by anyone in the world.”
Yāmānaṁ devānaṁ saddaṁ sutvā
Having heard the cry of the Yāma gods
Tusitā devā saddam-anussāvesuṁ:
the Tusita gods let loose a cry:
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye,
“The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana,
anuttaraṁ Dhammacakkaṁ pavattitaṁ,
has set rolling the unsurpassed Dhamma Wheel,
appativattiyaṁ samaṇena vā brāhmaṇena vā
and it cannot be rolled back by an ascetic or by a brahmin
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti.
or by a god or by a demon or by a deity or by anyone in the world.”
Tusitānaṁ devānaṁ saddaṁ sutvā
Having heard the cry of the Tusita gods
Nimmāṇaratī devā saddam-anussāvesuṁ:
the Nimmāṇarati gods let loose a cry:
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye,
“The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana,
anuttaraṁ Dhammacakkaṁ pavattitaṁ,
has set rolling the unsurpassed Dhamma Wheel,
appativattiyaṁ samaṇena vā brāhmaṇena vā
and it cannot be rolled back by an ascetic or by a brahmin
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti.
or by a god or by a demon or by a deity or by anyone in the world.”
Nimmāṇaratīnaṁ devānaṁ saddaṁ sutvā
Having heard the cry of the Nimmāṇarati gods
Paranimmitavasavattino devā saddam-anussāvesuṁ:
the Paranimmitavasavatti gods let loose a cry:
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye,
“The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana,
anuttaraṁ Dhammacakkaṁ pavattitaṁ,
has set rolling the unsurpassed Dhamma Wheel,
appativattiyaṁ samaṇena vā brāhmaṇena vā
and it cannot be rolled back by an ascetic or by a brahmin
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti.
or by a god or by a demon or by a deity or by anyone in the world.”
Paranimmitavasavattīnaṁ devānaṁ saddaṁ sutvā
Having heard the cry of the Paranimmitavasavatti gods
Brahmakāyikā devā saddam-anussāvesuṁ:
the Brahmakāyika gods let loose a cry:
“Etaṁ Bhagavatā Bārāṇasiyaṁ Isipatane Migadāye,
“The Gracious One, while near Bārāṇasī, in the Deer Park at Isipatana,
anuttaraṁ Dhammacakkaṁ pavattitaṁ,
has set rolling the unsurpassed Dhamma Wheel,
appativattiyaṁ samaṇena vā brāhmaṇena vā
and it cannot be rolled back by an ascetic or by a brahmin
devena vā mārena vā brahmunā vā kenaci vā lokasmin”-ti.
or by a god or by a demon or by a deity or by anyone in the world.”
Iti ha tena khaṇena tena muhuttena,
Thus at that moment, at that second,
yāva Brahmalokā saddo abbhuggañchi,
that cry reached as far as the Brahma worlds,
ayañ-ca dasasahassī lokadhātu saṅkampi, sampakampi, sampavedhi,
and this ten thousand world-element moved, wavered, and shook,
appamāṇo ca uḷāro obhāso loke pātur-ahosi,
and great and measureless light became manifest in the world,
atikkamma devānaṁ devānubhāvan-ti.
transcending the godly power of the gods.
Atha kho Bhagavā udānaṁ udānesi:
Then the Gracious One uttered this exalted utterance:
“Aññāsi vata bho Koṇḍañño,
“Koṇḍañña surely knows,
aññāsi vata bho Koṇḍañño” ti.
Koṇḍañña surely knows.”
Iti hidaṁ āyasmato Koṇḍaññassa
Thus to the venerable Koṇḍañña
Aññā Koṇḍañño tveva nāmaṁ ahosī ti.
came the name Aññā Koṇḍañña (Koṇḍañña, he-who-knows).