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Difference between revisions of "Lotus Buds Sangha Association"

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(Created page with "{{AU Buddhist Organizations Input |Native Name=Lotus Buds Sangha Association |image=Lotus logo.png |traditionlinage=Vietnamese |mainbuddhistschool=Mahayana |subschool=Vietname...")
 
 
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== About ==
 
== About ==
[[Lotus-bud-sangha.jpg|thumb|250px|left|Lotus Bud Sangha]]
+
[[File:Lotus-bud-sangha.jpg|thumb|250px|left|Lotus Bud Sangha]]
  
 
In late 1986, Thay was invited by the [[Buddhist]] [[Peace]] Felloship to lead [[retreats]] in [[Australia]]. During his visit in {{Wiki|Sydney}}, the [[Vietnamese]] {{Wiki|community}} had a rare opportunity to enjoy [[mindfulness]] practice with him. During that five-day [[retreat]], many of us tasted true [[peace]] and [[joy]] for the first time. The practices Thay [[offered]] were like beautiful fresh [[air]] gently blowing over our {{Wiki|community}}, and he also chose the [[name]] of our [[Sangha]]. He mentioned that there was [[Plum Village]] in {{Wiki|France}} and Maple Village in [[Canada]], but that the [[name]] "Eucalyptus Village" did not [[sound]] right in [[Vietnamese]]. He invited us to think of another [[name]]. At that time, some of us did not have any [[idea]] about building a [[Sangha]] or forming a practice centre. One day Mai and [[Nguyen]] visited Thay while he was giving a [[retreat]] [[south]] of {{Wiki|Sydney}}. They were invited to have lunch with him, followed by a [[walking meditation]]. Returning from the walk, he told them, with a beautiful soft [[smile]], that he had found a [[name]] fo our [[Sangha]]: Lang Sen Bup or [[Lotus]] Buds Village. He explained that every time we joined our palms together to greet one another, a [[lotus]] would be there. Since there would be many of us together, there would be many [[lotuses]]. Mai and [[Nguyen]] [[bowed]] deeply to show their [[gratitude]].
 
In late 1986, Thay was invited by the [[Buddhist]] [[Peace]] Felloship to lead [[retreats]] in [[Australia]]. During his visit in {{Wiki|Sydney}}, the [[Vietnamese]] {{Wiki|community}} had a rare opportunity to enjoy [[mindfulness]] practice with him. During that five-day [[retreat]], many of us tasted true [[peace]] and [[joy]] for the first time. The practices Thay [[offered]] were like beautiful fresh [[air]] gently blowing over our {{Wiki|community}}, and he also chose the [[name]] of our [[Sangha]]. He mentioned that there was [[Plum Village]] in {{Wiki|France}} and Maple Village in [[Canada]], but that the [[name]] "Eucalyptus Village" did not [[sound]] right in [[Vietnamese]]. He invited us to think of another [[name]]. At that time, some of us did not have any [[idea]] about building a [[Sangha]] or forming a practice centre. One day Mai and [[Nguyen]] visited Thay while he was giving a [[retreat]] [[south]] of {{Wiki|Sydney}}. They were invited to have lunch with him, followed by a [[walking meditation]]. Returning from the walk, he told them, with a beautiful soft [[smile]], that he had found a [[name]] fo our [[Sangha]]: Lang Sen Bup or [[Lotus]] Buds Village. He explained that every time we joined our palms together to greet one another, a [[lotus]] would be there. Since there would be many of us together, there would be many [[lotuses]]. Mai and [[Nguyen]] [[bowed]] deeply to show their [[gratitude]].
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During the initial stage of searching for a suitable place, Thay paid a brief visit to the land. We spent eight months looking at various places and finally settled on the first piece of land we had inspected with Thay. [[Lotus]] Buds acquired three pieces of adjoining land with a total of 100 acres about 170km [[northwest]] of {{Wiki|Sydney}}. It has beautiful big rocks, old [[trees]], birds, kangaroos, {{Wiki|foxes}}, {{Wiki|rabbits}}, and many other wild [[animals]]. We took walks to the top of the mountain to watch the sunsets, [[feeling]] as though we were also sitting at the [[Gridhrakuta Mountain]] in [[India]].
 
During the initial stage of searching for a suitable place, Thay paid a brief visit to the land. We spent eight months looking at various places and finally settled on the first piece of land we had inspected with Thay. [[Lotus]] Buds acquired three pieces of adjoining land with a total of 100 acres about 170km [[northwest]] of {{Wiki|Sydney}}. It has beautiful big rocks, old [[trees]], birds, kangaroos, {{Wiki|foxes}}, {{Wiki|rabbits}}, and many other wild [[animals]]. We took walks to the top of the mountain to watch the sunsets, [[feeling]] as though we were also sitting at the [[Gridhrakuta Mountain]] in [[India]].
  
In early 1989, with a small budget, we started [[to build]] a [[meditation]] hall. Thay seemed to know through {{Wiki|past}} [[experience]] that if one were to start with big plans and [[cling]] to a [[dream]] place, one might never have the opportunity to put the [[Dharma]] into practice. We remembered his advice: "You can start with a shed as a temporary [[meditation]] hall". The hall was the former Phap Bao [[Temple]], recycled with the help of many friends, children, and Tony Coote, an {{Wiki|architect}} from the {{Wiki|Sydney}} [[Zen]] Centre. [[Feelings]] of togetherness during the hard labour time brought us closer, and it was a period of great [[joy]] and [[peace]]. We continued regular sitting [[meditation]] early in the morning and at night throughtout our construction period. We rejoiced at the simple but adequate facilities of the land, using only [[rain]] [[water]], gas, and {{Wiki|candles}} or kerosene lamps for everyday [[activities]]. For the quarterly [[retreats]], we camped outside. Since there are no [[sleeping]] accomodations, we also hold [[retreats]] elsewhere for non-members. The place is simple and yet has witnessed several [[precepts]] [[transmissions]] {{Wiki|ceremonies}}.
+
In early 1989, with a small budget, we started [[to build]] a [[meditation]] hall. Thay seemed to know through {{Wiki|past}} [[experience]] that if one were to start with big plans and [[cling]] to a [[dream]] place, one might never have the opportunity to put the [[Dharma]] into practice. We remembered his advice: "You can start with a shed as a temporary [[meditation]] hall". The hall was the former Phap Bao [[Temple]], recycled with the help of many friends, children, and {{BUORG-Names|Tony Coote}}, an {{Wiki|architect}} from the [[Sydney Zen Centre]]. [[Feelings]] of togetherness during the hard labour time brought us closer, and it was a period of great [[joy]] and [[peace]]. We continued regular sitting [[meditation]] early in the morning and at night throughtout our construction period. We rejoiced at the simple but adequate facilities of the land, using only [[rain]] [[water]], gas, and {{Wiki|candles}} or kerosene lamps for everyday [[activities]]. For the quarterly [[retreats]], we camped outside. Since there are no [[sleeping]] accomodations, we also hold [[retreats]] elsewhere for non-members. The place is simple and yet has witnessed several [[precepts]] [[transmissions]] {{Wiki|ceremonies}}.
  
 
Although Thay has not been able to visit [[Australia]] since 1986, we [[feel]] blessed to have had [[monks and nuns]] from [[Plum Village]] lead [[retreats]] during the {{Wiki|past}} six years, and to hear tapes from [[Plum Village]] which strengthen our practice. In 1988 we had two Tiep Hien members. Now there are 19 of us, including two [[Dharma]] [[teachers]].
 
Although Thay has not been able to visit [[Australia]] since 1986, we [[feel]] blessed to have had [[monks and nuns]] from [[Plum Village]] lead [[retreats]] during the {{Wiki|past}} six years, and to hear tapes from [[Plum Village]] which strengthen our practice. In 1988 we had two Tiep Hien members. Now there are 19 of us, including two [[Dharma]] [[teachers]].
  
[[Lotus]] Buds continues to hold monthly Days of [[Mindfulness]]. Since 1992, more [[Australians]] have been coming, inspiring us to revise our programme for participants from both cultures. We practice sitting, walking, and eating together but split into two streams for the [[Dharma]] talks and discussions. We [[feel]] blessed and [[happy]] to have two young [[Australian]] children currently practicing regularly with the [[Sangha]]. As [[parents]], we [[feel]] deep [[gratitude]] to Thay for being so [[interested]] in young people's [[activities]] and for encouraging open [[communication]] within families and [[teaching]] reconciliation techniques. We also have regular [[sutra]] study nights in [[Vietnamese]] and English in different suburban areas. We recite the [[Mindfulness]] Trainings monthly, rotating among member's homes in {{Wiki|Sydney}}. Quarterly [[retreats]] are held on the [[Lotus]] Buds land. [[Dharma]] [[teachers]] Khanh Le Van, backed up by Dan and Lam, teaches [[meditation]] weekly at the [[Buddhist]] Library downtown. During the last two years, a few brothers and sisters of the {{Wiki|German}}, English, and {{Wiki|Italian}} [[Sanghas]] have joined us for [[meditation]] while visiting {{Wiki|Sydney}}.
+
[[Lotus]] Buds continues to hold monthly Days of [[Mindfulness]]. Since 1992, more [[Australians]] have been coming, inspiring us to revise our programme for participants from both cultures. We practice sitting, walking, and eating together but split into two streams for the [[Dharma]] talks and discussions. We [[feel]] blessed and [[happy]] to have two young [[Australian]] children currently practicing regularly with the [[Sangha]]. As [[parents]], we [[feel]] deep [[gratitude]] to Thay for being so [[interested]] in young people's [[activities]] and for encouraging open [[communication]] within families and [[teaching]] reconciliation techniques. We also have regular [[sutra]] study nights in [[Vietnamese]] and English in different suburban areas. We recite the [[Mindfulness]] Trainings monthly, rotating among member's homes in {{Wiki|Sydney}}. Quarterly [[retreats]] are held on the [[Lotus]] Buds land. [[Dharma]] [[teachers]] {{BUORG-Names|Khanh Le Van}}, backed up by {{BUORG-Names|Dan}} and {{BUORG-Names|Lam}}, teaches [[meditation]] weekly at the [[Buddhist]] Library downtown. During the last two years, a few brothers and sisters of the {{Wiki|German}}, English, and {{Wiki|Italian}} [[Sanghas]] have joined us for [[meditation]] while visiting {{Wiki|Sydney}}.
  
 
Some of us [[feel]] the need to have our [[own]] centre in the city, but until [[conditions]] are more [[favourable]], we continue to practice happily as is. We also raise funds for the rejuvenation program in [[Vietnam]], work with destitute young [[people]], and distribute Thay's [[books]] and tapes throughout [[Australia]]. For the {{Wiki|past}} year, we have enjoyed transcribing and editing Thay's [[Dharma]] talks.
 
Some of us [[feel]] the need to have our [[own]] centre in the city, but until [[conditions]] are more [[favourable]], we continue to practice happily as is. We also raise funds for the rejuvenation program in [[Vietnam]], work with destitute young [[people]], and distribute Thay's [[books]] and tapes throughout [[Australia]]. For the {{Wiki|past}} year, we have enjoyed transcribing and editing Thay's [[Dharma]] talks.
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== [[Thich Nhat Hanh]] ==
 
== [[Thich Nhat Hanh]] ==
[[Thich.jpg|thumb|250px|left|Thich Nhat Hanh]]
+
[[File:Thich.jpg|thumb|250px|left|Thich Nhat Hanh]]
  
[[Thich Nhat Hanh]] is a [[Vietnamese]] [[Buddhist monk]], a poet, a [[scholar]], and a [[peace]] activist. His [[life]] long efforts to generate [[peace]] and reconciliation moved [[Martin Luther King]], Jr. to nominate him for the [[Nobel Peace Prize]] in 1967. He founded the Van Hanh [[Buddhist University]] in Saigon and the School for Youths of {{Wiki|Social}} Services in [[Vietnam]]. When not travelling the [[world]] to teach “The [[Art]] of [[Mindful]] Living”, he teaches, writes, and [[gardens]] in [[Plum Village]], {{Wiki|France}}, a [[Buddhist monastery]] for [[monks and nuns]] and a [[mindfulness]] practice center for [[lay people]].
+
[[Thich Nhat Hanh]] is a [[Vietnamese]] [[Buddhist monk]], a poet, a [[scholar]], and a [[peace]] activist. His [[life]] long efforts to generate [[peace]] and reconciliation moved [[Martin Luther King, Jr.]] to nominate him for the [[Nobel Peace Prize]] in 1967. He founded the [[Van Hanh Buddhist University]] in Saigon and the School for Youths of {{Wiki|Social}} Services in [[Vietnam]]. When not travelling the [[world]] to teach “The [[Art]] of [[Mindful]] Living”, he teaches, writes, and [[gardens]] in [[Plum Village]], {{Wiki|France}}, a [[Buddhist monastery]] for [[monks and nuns]] and a [[mindfulness]] practice center for [[lay people]].
  
 
== [[Mindfulness]] Practice ==
 
== [[Mindfulness]] Practice ==
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[[Mindfulness]] is the [[energy]] of being {{Wiki|aware}} and awake to the {{Wiki|present}} [[moment]]. It is the continuous practice of [[touching]] [[life]] deeply in every [[moment]] of daily [[life]]. To be [[mindful]] is to be truly alive and {{Wiki|present}} with those around you and with what you are doing. We bring our [[body]] and [[mind]] into [[harmony]] while we wash the dishes, drive the car or take our morning cup of tea.
 
[[Mindfulness]] is the [[energy]] of being {{Wiki|aware}} and awake to the {{Wiki|present}} [[moment]]. It is the continuous practice of [[touching]] [[life]] deeply in every [[moment]] of daily [[life]]. To be [[mindful]] is to be truly alive and {{Wiki|present}} with those around you and with what you are doing. We bring our [[body]] and [[mind]] into [[harmony]] while we wash the dishes, drive the car or take our morning cup of tea.
  
Here at [[Lotus]] Bud [[Sangha]], we do very much the same things as when we are at home- walking, sitting, working, eating, etc.- except now we learn to do them in [[mindfulness]], with an [[awareness]] that we are doing it. We practice [[mindfulness]] throughout every [[moment]] of the day and not just in the [[meditation]] hall, but also in the kitchen, the toilet, in our rooms and on the [[path]] leading from one place to another.
+
Here at [[Lotus Bud Sangha]], we do very much the same things as when we are at home- walking, sitting, working, eating, etc.- except now we learn to do them in [[mindfulness]], with an [[awareness]] that we are doing it. We practice [[mindfulness]] throughout every [[moment]] of the day and not just in the [[meditation]] hall, but also in the kitchen, the toilet, in our rooms and on the [[path]] leading from one place to another.
  
 
In practicing together as a [[Sangha]], as a {{Wiki|community}}, our practice of [[mindfulness]] becomes more [[joyful]], [[relaxed]], and steady. We are [[bells]] of [[mindfulness]] for each other, supporting and reminding each other along the [[path of practice]]. With the support of the {{Wiki|community}}, we can practice to cultivate [[peace]] and [[joy]], within and around us, as a [[gift]] for all of those whom we [[love]] and care for. We can cultivate our {{Wiki|solidity}} and freedom – solid in our deepest [[aspiration]] and freedom from our {{Wiki|fears}}, misunderstandings and our [[suffering]].
 
In practicing together as a [[Sangha]], as a {{Wiki|community}}, our practice of [[mindfulness]] becomes more [[joyful]], [[relaxed]], and steady. We are [[bells]] of [[mindfulness]] for each other, supporting and reminding each other along the [[path of practice]]. With the support of the {{Wiki|community}}, we can practice to cultivate [[peace]] and [[joy]], within and around us, as a [[gift]] for all of those whom we [[love]] and care for. We can cultivate our {{Wiki|solidity}} and freedom – solid in our deepest [[aspiration]] and freedom from our {{Wiki|fears}}, misunderstandings and our [[suffering]].
 +
 +
 +
{{R}}
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http://lotusbudsangha.org/

Latest revision as of 11:00, 8 November 2015

Lotus Buds Sangha Association
Lotus logo.png
Information
Tradition/Linage Vietnamese
Main School Mahayana
Sub School Vietnamese
Founded Founded(when)::1989
People
Founder(s) BUORG-Names::Names::Thich Nhat Hanh
Teacher(s) BUORG-Names::Names::Thich Nhat Hanh
Contact Infotmation
Address 43 Osprey Drive
Illawong
New South Wales 2234
Australia
Country Australia
Coordinates service=google }}
{{#geocode:43Osprey DriveIllawongNew South WalesAustralia|format=float|service=google}} service=google }}The "_geo" type of this property is invalid
Map {{#display_map:{{#geocode:43Osprey DriveIllawongNew South WalesAustralia}}|height=250px|width=250px|zoom=18}}
Phone Phone::(02) 9543 7823
Website Website::http://lotusbudsangha.org/ "Website" has not been listed as valid URI scheme.

About

Lotus Bud Sangha

In late 1986, Thay was invited by the Buddhist Peace Felloship to lead retreats in Australia. During his visit in Sydney, the Vietnamese community had a rare opportunity to enjoy mindfulness practice with him. During that five-day retreat, many of us tasted true peace and joy for the first time. The practices Thay offered were like beautiful fresh air gently blowing over our community, and he also chose the name of our Sangha. He mentioned that there was Plum Village in France and Maple Village in Canada, but that the name "Eucalyptus Village" did not sound right in Vietnamese. He invited us to think of another name. At that time, some of us did not have any idea about building a Sangha or forming a practice centre. One day Mai and Nguyen visited Thay while he was giving a retreat south of Sydney. They were invited to have lunch with him, followed by a walking meditation. Returning from the walk, he told them, with a beautiful soft smile, that he had found a name fo our Sangha: Lang Sen Bup or Lotus Buds Village. He explained that every time we joined our palms together to greet one another, a lotus would be there. Since there would be many of us together, there would be many lotuses. Mai and Nguyen bowed deeply to show their gratitude.

After Thay left Australia, a number of us who had been to the retreat decided to continue the practice. We met once a month and each family hosted events for the next year. We were touched when we received a parcel from Thay containing a mokyu and a big bell.

During the initial stage of searching for a suitable place, Thay paid a brief visit to the land. We spent eight months looking at various places and finally settled on the first piece of land we had inspected with Thay. Lotus Buds acquired three pieces of adjoining land with a total of 100 acres about 170km northwest of Sydney. It has beautiful big rocks, old trees, birds, kangaroos, foxes, rabbits, and many other wild animals. We took walks to the top of the mountain to watch the sunsets, feeling as though we were also sitting at the Gridhrakuta Mountain in India.

In early 1989, with a small budget, we started to build a meditation hall. Thay seemed to know through past experience that if one were to start with big plans and cling to a dream place, one might never have the opportunity to put the Dharma into practice. We remembered his advice: "You can start with a shed as a temporary meditation hall". The hall was the former Phap Bao Temple, recycled with the help of many friends, children, and Names::Tony Coote, an architect from the Sydney Zen Centre. Feelings of togetherness during the hard labour time brought us closer, and it was a period of great joy and peace. We continued regular sitting meditation early in the morning and at night throughtout our construction period. We rejoiced at the simple but adequate facilities of the land, using only rain water, gas, and candles or kerosene lamps for everyday activities. For the quarterly retreats, we camped outside. Since there are no sleeping accomodations, we also hold retreats elsewhere for non-members. The place is simple and yet has witnessed several precepts transmissions ceremonies.

Although Thay has not been able to visit Australia since 1986, we feel blessed to have had monks and nuns from Plum Village lead retreats during the past six years, and to hear tapes from Plum Village which strengthen our practice. In 1988 we had two Tiep Hien members. Now there are 19 of us, including two Dharma teachers.

Lotus Buds continues to hold monthly Days of Mindfulness. Since 1992, more Australians have been coming, inspiring us to revise our programme for participants from both cultures. We practice sitting, walking, and eating together but split into two streams for the Dharma talks and discussions. We feel blessed and happy to have two young Australian children currently practicing regularly with the Sangha. As parents, we feel deep gratitude to Thay for being so interested in young people's activities and for encouraging open communication within families and teaching reconciliation techniques. We also have regular sutra study nights in Vietnamese and English in different suburban areas. We recite the Mindfulness Trainings monthly, rotating among member's homes in Sydney. Quarterly retreats are held on the Lotus Buds land. Dharma teachers Names::Khanh Le Van, backed up by Names::Dan and Names::Lam, teaches meditation weekly at the Buddhist Library downtown. During the last two years, a few brothers and sisters of the German, English, and Italian Sanghas have joined us for meditation while visiting Sydney.

Some of us feel the need to have our own centre in the city, but until conditions are more favourable, we continue to practice happily as is. We also raise funds for the rejuvenation program in Vietnam, work with destitute young people, and distribute Thay's books and tapes throughout Australia. For the past year, we have enjoyed transcribing and editing Thay's Dharma talks.

If you plan to travel Down Under, you are most welcome to contact us. Even though thousands of kilometres separate us, we are close in spirit.

Thich Nhat Hanh

Thich Nhat Hanh

Thich Nhat Hanh is a Vietnamese Buddhist monk, a poet, a scholar, and a peace activist. His life long efforts to generate peace and reconciliation moved Martin Luther King, Jr. to nominate him for the Nobel Peace Prize in 1967. He founded the Van Hanh Buddhist University in Saigon and the School for Youths of Social Services in Vietnam. When not travelling the world to teach “The Art of Mindful Living”, he teaches, writes, and gardens in Plum Village, France, a Buddhist monastery for monks and nuns and a mindfulness practice center for lay people.

Mindfulness Practice

Mindfulness is the energy of being aware and awake to the present moment. It is the continuous practice of touching life deeply in every moment of daily life. To be mindful is to be truly alive and present with those around you and with what you are doing. We bring our body and mind into harmony while we wash the dishes, drive the car or take our morning cup of tea.

Here at Lotus Bud Sangha, we do very much the same things as when we are at home- walking, sitting, working, eating, etc.- except now we learn to do them in mindfulness, with an awareness that we are doing it. We practice mindfulness throughout every moment of the day and not just in the meditation hall, but also in the kitchen, the toilet, in our rooms and on the path leading from one place to another.

In practicing together as a Sangha, as a community, our practice of mindfulness becomes more joyful, relaxed, and steady. We are bells of mindfulness for each other, supporting and reminding each other along the path of practice. With the support of the community, we can practice to cultivate peace and joy, within and around us, as a gift for all of those whom we love and care for. We can cultivate our solidity and freedom – solid in our deepest aspiration and freedom from our fears, misunderstandings and our suffering.


Source

http://lotusbudsangha.org/