Difference between revisions of "The Lama’s Oral Instructions"
(Created page with "{{DisplayImages|588}} The following is respectfully quoted from “The Great Perfection, Buddha in the Palm of the Hand” Nam Cho Ngondro revealed by Tert...") |
|||
| (One intermediate revision by the same user not shown) | |||
| Line 2: | Line 2: | ||
| − | The following is respectfully quoted from “The [[Great Perfection | + | The following is respectfully quoted from “The [[Great Perfection, Buddha in the Palm of the Hand]]” [[Nam Cho Ngondro]] revealed by [[Terton Migyur Dorje]]: |
| − | The peacefully abiding, self-originating, great [[primordial wisdom]] is revealed by he who has actualized this [[self-nature]]. This Being, [[Ngag]] | + | The peacefully abiding, self-originating, great [[primordial wisdom]] is revealed by he who has actualized this [[self-nature]]. |
| + | |||
| + | This Being, [[Ngag gi Wangpo]], who is no different from [[Buddha Vajradhara]] himself, I place at the peak of my {{Wiki|crown}}. | ||
The verses of {{Wiki|recitation}} and corresponding stages of [[visualization]] have been slightly expanded in the following [[manner]]; | The verses of {{Wiki|recitation}} and corresponding stages of [[visualization]] have been slightly expanded in the following [[manner]]; | ||
| − | Upon [[awakening]] in the morning, rise up immediately! Assume the seven point [[posture]] of [[Buddha Vairocana]], with the [[body]] and with the [[speech]] center, perform the nine round [[air]] [[purification]]. AT the beginning of the morning session, in [[order]] to give [[potency]] to one’s [[mantra recitation]], perform the [[Blessing]] of {{Wiki|Speech}}. An {{Wiki|excellent}} [[motivation]] should permeate one’s [[mental]] [[attitude]]. | + | Upon [[awakening]] in the morning, rise up immediately! Assume the seven point [[posture]] of [[Buddha Vairocana]], with the [[body]] and with the [[speech]] center, perform the nine round [[air]] [[purification]]. |
| + | |||
| + | |||
| + | AT the beginning of the morning session, in [[order]] to give [[potency]] to one’s [[mantra recitation]], perform the [[Blessing]] of {{Wiki|Speech}}. | ||
| + | |||
| + | An {{Wiki|excellent}} [[motivation]] should permeate one’s [[mental]] [[attitude]]. | ||
| + | |||
| + | The [[Lama]], who is seated in the core of one’s [[heart]], now rises to the {{Wiki|crown}} of one’s head. | ||
| + | |||
| + | Then, through the ripening of one’s [[prayers]], the [[Lama]] melts into [[light]] and the [[mental]] {{Wiki|continuum}} of the [[Lama’s]] [[realization]], develops in one’s [[own mind]]. | ||
| − | + | [[Meditate]] in this way without [[thinking]] of the {{Wiki|past}}, greeting {{Wiki|future}} [[thoughts]] and supporting [[thoughts]] in the {{Wiki|present}} [[moment]]. | |
Remain in this way as long as possible. At the very [[moment]] that discursive [[thoughts]] arise, begin the common [[practice]] of [[training the mind]]. | Remain in this way as long as possible. At the very [[moment]] that discursive [[thoughts]] arise, begin the common [[practice]] of [[training the mind]]. | ||
Latest revision as of 12:46, 25 October 2015
The following is respectfully quoted from “The Great Perfection, Buddha in the Palm of the Hand” Nam Cho Ngondro revealed by Terton Migyur Dorje:
The peacefully abiding, self-originating, great primordial wisdom is revealed by he who has actualized this self-nature.
This Being, Ngag gi Wangpo, who is no different from Buddha Vajradhara himself, I place at the peak of my crown.
The verses of recitation and corresponding stages of visualization have been slightly expanded in the following manner;
Upon awakening in the morning, rise up immediately! Assume the seven point posture of Buddha Vairocana, with the body and with the speech center, perform the nine round air purification.
AT the beginning of the morning session, in order to give potency to one’s mantra recitation, perform the Blessing of Speech.
An excellent motivation should permeate one’s mental attitude.
The Lama, who is seated in the core of one’s heart, now rises to the crown of one’s head.
Then, through the ripening of one’s prayers, the Lama melts into light and the mental continuum of the Lama’s realization, develops in one’s own mind.
Meditate in this way without thinking of the past, greeting future thoughts and supporting thoughts in the present moment.
Remain in this way as long as possible. At the very moment that discursive thoughts arise, begin the common practice of training the mind.
