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Difference between revisions of "Katyayana Sutra"

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[[Kātyāyana's]] [[views]] on the word-meaning connection tended towards [[naturalism]]. [[Kātyāyana]] believed, like {{Wiki|Plato}}, that the word-meaning relationship was not a result of [[human]] convention.  
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[[Kātyāyana's]] [[views]] on the word-meaning [[connection]] tended towards [[naturalism]]. [[Kātyāyana]] believed, like {{Wiki|Plato}}, that the word-meaning relationship was not a result of [[human]] convention.  
  
 
For [[Kātyāyana]], word-meaning relations were [[siddha]], given to us, eternal.  
 
For [[Kātyāyana]], word-meaning relations were [[siddha]], given to us, eternal.  

Latest revision as of 21:53, 10 February 2024

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Kātyāyana was a disciple of Gautama Buddha.

He was born in a Brahmin family at Ujjayini (Ujjain) and received a classical Brahminical education studying the Vedas.

Tradition attributes to Katyāyana the authorship of two late Pāli canonical texts Nettipakarana, a commentary on Buddhist doctrine; and peṭakopadesa, a treatise on exegetical methodology.

In Sanskrit his name is Kātyāyana (कात्यायन) or Mahākātyāyana (महाकात्यायन); in Pāli Kaccāna (or Kaccāyana), or Mahākaccāna; and in Japanese 迦旃延 Kasennen.

Katyayana (Skt. Kātyāyana) — one of the principle disciples of Buddha Shakyamuni who wrote down one section of the Abhidharma.

Kātyāyana (c. 3rd century BC) was a Sanskrit grammarian, mathematician and Vedic priest who lived in ancient India.


He is known for two works:

    The Varttika, an elaboration on Pāṇini grammar. Along with the Mahābhāsya of Patañjali, this text became a core part of the Vyākarana (grammar) canon.

    He also composed one of the later Sulba Sutras, a series of nine texts on the geometry of altar constructions, dealing with rectangles, right-sided triangles, rhombuses, etc.
     

Kātyāyana's views on the word-meaning connection tended towards naturalism. Kātyāyana believed, like Plato, that the word-meaning relationship was not a result of human convention.

For Kātyāyana, word-meaning relations were siddha, given to us, eternal.

Though the object a word is referring to is non-eternal, the substance of its meaning, like a lump of gold used to make different ornaments, remains undistorted, and is therefore permanent.

Source

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