Difference between revisions of "Four powers"
(Created page with "thumb|250px| <poem> four powers [四力] (Jpn shi-riki ) (1) The power of the Buddha, the power of the Law, the power of faith, and the power of practi...") |
|||
| (One intermediate revision by the same user not shown) | |||
| Line 1: | Line 1: | ||
[[File:Lwer.jpg|thumb|250px|]] | [[File:Lwer.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
| − | four powers | + | [[four powers]] |
| − | [四力] (Jpn shi-riki ) | + | [[四力]] (Jpn [[shi-riki]] ) |
| − | (1) The power of the Buddha, the power of the Law, the power of faith, and the power of practice. In Nichiren's teachings, the four powers are known as the four powers of the Mystic Law, whose interaction enables one to have one's prayers answered and attain Buddhahood. The power of the Buddha is the Buddha's compassion in saving all people. The power of the Law indicates the boundless capacity of the Mystic Law to lead all people to enlightenment. The power of faith is to believe in the Gohonzon, the object of devotion that embodies the power of the Buddha and the power of the Law, and the power of practice is to chant Nam-myoho-renge-kyo oneself and teach others to do the same. To the extent that one brings forth one's powers of faith and practice, one can manifest the powers of the Buddha and the Law within one's own life. | + | (1) The power of the [[Buddha]], the power of the Law, the power of [[faith]], and the power of practice. In [[Nichiren's]] teachings, the [[four powers]] are known as the [[four powers]] of the [[Mystic Law]], whose interaction enables one to have one's [[prayers]] answered and attain [[Buddhahood]]. The power of the [[Buddha]] is the [[Buddha's]] [[compassion]] in saving all [[people]]. The power of the Law indicates the [[boundless]] capacity of the [[Mystic Law]] to lead all [[people]] to [[enlightenment]]. The power of [[faith]] is to believe in the [[Gohonzon]], the [[object of devotion]] that [[embodies]] the power of the [[Buddha]] and the power of the Law, and the power of practice is to [[chant]] [[Nam-myoho-renge-kyo]] oneself and teach others to do the same. To the extent that one brings forth one's [[powers]] of [[faith]] and practice, one can [[manifest]] the [[powers]] of the [[Buddha]] and the Law within one's own [[life]]. |
| − | (2) The power of self, the power of another, the power of good karma, and the power of expedient means. The four powers expounded in the Upholding the Bodhisattva Stage Sutra that enable one to arouse the aspiration for enlightenment. The power of self means arousing the aspiration for enlightenment through one's own devoted effort in practice. The power of another means arousing the aspiration for enlightenment through being taught and inspired by another. The power of good karma means that, because of one's practice of the great vehicle teaching in past existences and because of good causes accumulated thereby, one encounters a Buddha or bodhisattva in this lifetime and so conceives the aspiration for enlightenment. The power of expedient means indicates that one seeks a good friend or teacher who skillfully expounds the Buddha's teaching in the way best suited to one's capacity, thus awakening in one the desire for enlightenment. | + | (2) The power of [[self]], the [[power of another]], the power of good [[karma]], and the power of [[expedient means]]. The [[four powers]] expounded in the Upholding the [[Bodhisattva]] Stage [[Sutra]] that enable one to arouse the [[aspiration for enlightenment]]. The power of [[self]] means arousing the [[aspiration for enlightenment]] through one's own devoted [[effort]] in practice. The [[power of another]] means arousing the [[aspiration for enlightenment]] through being taught and inspired by another. The power of good [[karma]] means that, because of one's practice of the [[great vehicle]] [[teaching]] in {{Wiki|past}} [[existences]] and because of good [[causes]] accumulated thereby, one encounters a [[Buddha]] or [[bodhisattva]] in this [[lifetime]] and so conceives the [[aspiration for enlightenment]]. The power of [[expedient means]] indicates that one seeks a [[good friend]] or [[teacher]] who skillfully expounds the [[Buddha's teaching]] in the way best suited to one's capacity, thus [[awakening]] in one the [[desire]] for [[enlightenment]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://www.sgilibrary.org/search_dict.php?SearchSelect=dict&p=5&m=1&in=2&q=Enlightenment www.sgilibrary.org] | [http://www.sgilibrary.org/search_dict.php?SearchSelect=dict&p=5&m=1&in=2&q=Enlightenment www.sgilibrary.org] | ||
| − | [[ | + | {{NewSourceBreak}} |
| − | [[Category:Compassion]] | + | '''[[Four powers]]''' or '''[[four strengths]]''' ([[Wyl.]] ''[[bshags pa'i stobs bzhi]]'') — the [[essential]] [[elements]] in the practice of [[confession]]. |
| + | |||
| + | #power of support ([[Wyl.]] ''[[rten gyi stobs]]'') | ||
| + | #power of [[regret]] ([[Wyl.]] ''[[rnam par sun 'byin pa'i stobs]]'') | ||
| + | #power of resolve ([[Wyl.]] ''[[nyes pa las slar ldog pa'i stobs]]'') | ||
| + | #power of [[action]] as an antidote ([[Wyl.]] ''[[gnyen po kun tu spyod ldog pa'i tobs]]'') | ||
| + | |||
| + | ==Further Reading== | ||
| + | {{Nolinking|*[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, Revised edition, 1998), pages 265-270. | ||
| + | *[[Khenpo Ngawang Palzang]], ''[[A Guide to the Words of My Perfect Teacher]]'', (Boston: Shambhala, 2004) pages 226-232.}} | ||
| + | |||
| + | ==External Links== | ||
| + | *{{LH|words-of-the-buddha/sutra-teaching-four-factors|''The Noble Sūtra of the Teaching on the Four Factors''}} | ||
| + | {{RigpaWiki}} | ||
| + | [[Category:Compassion]]{{BuddhismbyNumber}} | ||
Latest revision as of 10:24, 22 April 2014
four powers
四力 (Jpn shi-riki )
(1) The power of the Buddha, the power of the Law, the power of faith, and the power of practice. In Nichiren's teachings, the four powers are known as the four powers of the Mystic Law, whose interaction enables one to have one's prayers answered and attain Buddhahood. The power of the Buddha is the Buddha's compassion in saving all people. The power of the Law indicates the boundless capacity of the Mystic Law to lead all people to enlightenment. The power of faith is to believe in the Gohonzon, the object of devotion that embodies the power of the Buddha and the power of the Law, and the power of practice is to chant Nam-myoho-renge-kyo oneself and teach others to do the same. To the extent that one brings forth one's powers of faith and practice, one can manifest the powers of the Buddha and the Law within one's own life.
(2) The power of self, the power of another, the power of good karma, and the power of expedient means. The four powers expounded in the Upholding the Bodhisattva Stage Sutra that enable one to arouse the aspiration for enlightenment. The power of self means arousing the aspiration for enlightenment through one's own devoted effort in practice. The power of another means arousing the aspiration for enlightenment through being taught and inspired by another. The power of good karma means that, because of one's practice of the great vehicle teaching in past existences and because of good causes accumulated thereby, one encounters a Buddha or bodhisattva in this lifetime and so conceives the aspiration for enlightenment. The power of expedient means indicates that one seeks a good friend or teacher who skillfully expounds the Buddha's teaching in the way best suited to one's capacity, thus awakening in one the desire for enlightenment.
Source
Four powers or four strengths (Wyl. bshags pa'i stobs bzhi) — the essential elements in the practice of confession.
- power of support (Wyl. rten gyi stobs)
- power of regret (Wyl. rnam par sun 'byin pa'i stobs)
- power of resolve (Wyl. nyes pa las slar ldog pa'i stobs)
- power of action as an antidote (Wyl. gnyen po kun tu spyod ldog pa'i tobs)
Further Reading
- Patrul Rinpoche, The Words of My Perfect Teacher (Boston: Shambhala, Revised edition, 1998), pages 265-270.
- Khenpo Ngawang Palzang, A Guide to the Words of My Perfect Teacher, (Boston: Shambhala, 2004) pages 226-232.
