Difference between revisions of "Namtar (biography)"
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A [[namtar]] ([[Tibetan]]: {{BigTibetan|[[རྣམ་ཐར་]]}}, [[Wylie]]: [[rNam-thar]]), sometimes spelled [[namthar]] is a [[spiritual]] {{Wiki|biography}} or {{Wiki|hagiography}} in [[Tibetan Buddhism]]. | A [[namtar]] ([[Tibetan]]: {{BigTibetan|[[རྣམ་ཐར་]]}}, [[Wylie]]: [[rNam-thar]]), sometimes spelled [[namthar]] is a [[spiritual]] {{Wiki|biography}} or {{Wiki|hagiography}} in [[Tibetan Buddhism]]. | ||
[[File:EarLobes.jpg|thumb|250px|]] | [[File:EarLobes.jpg|thumb|250px|]] | ||
| − | [[Namtar]] is a contraction of [[nampar tharpa]] ([[Tibetan]]: {{BigTibetan|[[རྣམ་པར་ཐར་པ་]]}}, [[Wylie]]: [[rnam-par thar-pa]]), which literally means [['complete liberation]]'. This [[name]] refers to the fact that the texts tell stories of [[yogis]] or Indo-Tibetan [[Mahasiddha]] who [[attained]] [[complete enlightenment]]. [[Namtars]] do not focus on a literal {{Wiki|chronology}} of events, but rather [[function]] as a kind of {{Wiki|learning}} example that hits the key points of the [[yogi's]] sprititual [[life]]. Such a text would serve as an example of [[buddhahood]] for any [[practitioner]] of [[Vajrayana]] and complement the [[tantras]] in imparting instructions on specific [[tantric practices]]. According to Janice D. Willis, the focus on practice [[forms]] an [[essential]] difference between {{Wiki|Christian}} and [[Tibetan]] {{Wiki|hagiography}}. | + | |
| + | [[Namtar]] is a contraction of [[nampar tharpa]] ([[Tibetan]]: {{BigTibetan|[[རྣམ་པར་ཐར་པ་]]}}, [[Wylie]]: [[rnam-par thar-pa]]), which literally means [['complete liberation]]'. | ||
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| + | |||
| + | This [[name]] refers to the fact that the texts tell stories of [[yogis]] or [[Indo-Tibetan]] [[Mahasiddha]] who [[attained]] [[complete enlightenment]]. [[Namtars]] do not focus on a literal {{Wiki|chronology}} of events, but rather [[function]] as a kind of {{Wiki|learning}} example that hits the key points of the [[yogi's]] sprititual [[life]]. | ||
| + | |||
| + | Such a text would serve as an example of [[buddhahood]] for any [[practitioner]] of [[Vajrayana]] and complement the [[tantras]] in imparting instructions on specific [[tantric practices]]. | ||
| + | |||
| + | According to Janice D. Willis, the focus on practice [[forms]] an [[essential]] difference between {{Wiki|Christian}} and [[Tibetan]] {{Wiki|hagiography}}. | ||
| + | |||
| + | |||
In her [[book]] Women of [[Wisdom]], [[Tsultrim Allione]] {{Wiki|voices}} it thus: | In her [[book]] Women of [[Wisdom]], [[Tsultrim Allione]] {{Wiki|voices}} it thus: | ||
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| − | {{Wiki|Western}} {{Wiki|academic}} [[tradition]] often portrays this type of text in an unfavourable {{Wiki|light}}. It mainly criticizes the [[Tibetan]] {{Wiki|hagiography}} for its inclusion of miraculous events and repetition of the protagonist's sanctity. Some [[scholars]] have therefore proposed that the [[Namtar]] has no historical value whatsoever. | + | |
| + | The [[sacred]] {{Wiki|biography}} is called '[[rNam.thar]]' in [[Tibetan]], which literally means 'complete [[liberation]].' | ||
| + | |||
| + | The '[[rNam.thar]]' are specially geared to provide records for those on a [[spiritual]] quest, in much the same way that someone about to climb a high mountain would seek out the chronicles of those who had made the climb before. | ||
| + | |||
| + | The [[sacred]] biographer is primarily concerned with providing [[information]] which will be helpful and inspirational for someone following in the footsteps of the [[spiritual]] {{Wiki|adept}} or '[[saint]].' | ||
| + | |||
| + | |||
| + | |||
| + | Establishing a [[mythical]] {{Wiki|ideal}} and the {{Wiki|communication}} of the [[sacred]] teachings takes precedence over providing a {{Wiki|narrative}} portrait or "likeness" of the [[subject]] as a [[personality]]. | ||
| + | |||
| + | The [[personality]] is stressed only in so far as it relates to the [[spiritual]] process of the {{Wiki|individual}}. | ||
| + | |||
| + | {{Wiki|Western}} {{Wiki|academic}} [[tradition]] often portrays this type of text in an unfavourable {{Wiki|light}}. | ||
| + | |||
| + | It mainly criticizes the [[Tibetan]] {{Wiki|hagiography}} for its inclusion of miraculous events and repetition of the protagonist's sanctity. Some [[scholars]] have therefore proposed that the [[Namtar]] has no historical value whatsoever. | ||
| + | |||
| + | |||
All [[Tibetan]] [[Namtar]] consist of three parts: | All [[Tibetan]] [[Namtar]] consist of three parts: | ||
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| − | Mainly the third of these levels has [[caused]] {{Wiki|western}} [[scholars]] to criticize this [[form]] of {{Wiki|literature}}. Willis however defends their historical value by arguing that the miraculous parts of the secret {{Wiki|biography}} may be interpreted as a {{Wiki|metaphor}} for [[tantric practice]]. | + | |
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| + | ::The [[outer biography]] ([[Tibetan]]: {{BigTibetan|[[ཕྱའི་རྣམ་ཐར་]]}}, [[Wylie]]: [[phyi'i rnam-thar]]), containing descriptions of [[birth]], [[education]] and consulted texts. | ||
| + | |||
| + | ::The [[inner biography]] ([[Tibetan]]: {{BigTibetan|[[ནན་གི་རྣམ་ཐར་]]}}, [[Wylie]]: [[nan-gi rnam-thar]]), containing details on [[meditative cycles]] and [[initiations]]. | ||
| + | |||
| + | ::The [[secret biography]] ([[Tibetan]]: {{BigTibetan|[[གསན་བའི་རྣམ་ཐར་]]}}, [[Wylie]]: [[gsan-ba'i rnam-thar]]), said to describe the [[meditative state]] of the [[siddha]]. | ||
| + | |||
| + | |||
| + | |||
| + | |||
| + | Mainly the third of these levels has [[caused]] {{Wiki|western}} [[scholars]] to criticize this [[form]] of {{Wiki|literature}}. | ||
| + | |||
| + | Willis however defends their historical value by arguing that the miraculous parts of the secret {{Wiki|biography}} may be interpreted as a {{Wiki|metaphor}} for [[tantric practice]]. | ||
{{W}} | {{W}} | ||
[[Category:Vajrayana]] | [[Category:Vajrayana]] | ||
Latest revision as of 15:50, 29 March 2016
Traditional division
A namtar (Tibetan: རྣམ་ཐར་, Wylie: rNam-thar), sometimes spelled namthar is a spiritual biography or hagiography in Tibetan Buddhism.
Namtar is a contraction of nampar tharpa (Tibetan: རྣམ་པར་ཐར་པ་, Wylie: rnam-par thar-pa), which literally means 'complete liberation'.
This name refers to the fact that the texts tell stories of yogis or Indo-Tibetan Mahasiddha who attained complete enlightenment. Namtars do not focus on a literal chronology of events, but rather function as a kind of learning example that hits the key points of the yogi's sprititual life.
Such a text would serve as an example of buddhahood for any practitioner of Vajrayana and complement the tantras in imparting instructions on specific tantric practices.
According to Janice D. Willis, the focus on practice forms an essential difference between Christian and Tibetan hagiography.
In her book Women of Wisdom, Tsultrim Allione voices it thus:
The sacred biography is called 'rNam.thar' in Tibetan, which literally means 'complete liberation.'
The 'rNam.thar' are specially geared to provide records for those on a spiritual quest, in much the same way that someone about to climb a high mountain would seek out the chronicles of those who had made the climb before.
The sacred biographer is primarily concerned with providing information which will be helpful and inspirational for someone following in the footsteps of the spiritual adept or 'saint.'
Establishing a mythical ideal and the communication of the sacred teachings takes precedence over providing a narrative portrait or "likeness" of the subject as a personality.
The personality is stressed only in so far as it relates to the spiritual process of the individual.
Western academic tradition often portrays this type of text in an unfavourable light.
It mainly criticizes the Tibetan hagiography for its inclusion of miraculous events and repetition of the protagonist's sanctity. Some scholars have therefore proposed that the Namtar has no historical value whatsoever.
All Tibetan Namtar consist of three parts:
- The outer biography (Tibetan: ཕྱའི་རྣམ་ཐར་, Wylie: phyi'i rnam-thar), containing descriptions of birth, education and consulted texts.
- The inner biography (Tibetan: ནན་གི་རྣམ་ཐར་, Wylie: nan-gi rnam-thar), containing details on meditative cycles and initiations.
- The secret biography (Tibetan: གསན་བའི་རྣམ་ཐར་, Wylie: gsan-ba'i rnam-thar), said to describe the meditative state of the siddha.
Mainly the third of these levels has caused western scholars to criticize this form of literature.
Willis however defends their historical value by arguing that the miraculous parts of the secret biography may be interpreted as a metaphor for tantric practice.
