Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Yeshe Bumpa"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
 
(2 intermediate revisions by the same user not shown)
Line 8: Line 8:
  
  
The fifth [[abbot of Katok]], [[Yeshe Bumpa]] ([[ye shes]] '[[bum pa]]) was born at a place called Yenpa (g.yen pa) in 1242, the [[water-tiger]] year of the [[fourth sexagenary cycle]]. Nothing is known about his [[parents]] or childhood. It can be assumed that he was given [[monastic vows]] at [[Katok Monastery]] by the fourth [[abbot of Katok]], [[Chenngawa]] [[Sonam Bumpa]] ([[spyan snga ba]] [[bsod nams 'bum]] pa, 1222-1282) under whom he studied.
+
The [[fifth abbot of Katok]], [[Yeshe Bumpa]] ([[ye shes 'bum pa]]) was born at a place called [[Yenpa]] (g.yen pa) in 1242, the [[water-tiger year]] of the [[fourth sexagenary cycle]].  
  
At the age of about forty-one, in 1282, [[Yeshe Bumpa]] was [[enthroned]] as the fifth [[abbot of Katok]], and successor of [[Chenngawa]] [[Sonam Bumpa]]. He [[taught]] both [[Sūtra]] and [[Tantra]], particularly the three higher [[yogas]] as classified by the [[Nyingma tradition]]: [[Mahāyoga]], [[Anuyoga]], and Atiyoga/Dzogchen. Because of his {{Wiki|scholarship}} in these profound [[yogas]] and their practices he was later known as the [[Katokpa]] U-wo-wa [[Yeshe Bumpa]] (dbu 'od ba [[ye shes]] '[[bum pa]]), meaning [[Yeshe Bumpa]], the Bright Head of [[Katok]], and became well-known in [[Kham]] and throughout [[Tibet]].
+
Nothing is known about his [[parents]] or childhood. It can be assumed that he was given [[monastic vows]] at [[Katok Monastery]] by the [[fourth abbot of Katok]], [[Chenngawa Sonam Bumpa]] ([[spyan snga ba bsod nams 'bum pa]], 1222-1282) under whom he studied.
 +
 
 +
At the age of about forty-one, in 1282, [[Yeshe Bumpa]] was [[enthroned]] as the [[fifth abbot of Katok]], and successor of [[Chenngawa Sonam Bumpa]]. He [[taught]] both [[Sūtra]] and [[Tantra]], particularly the three higher [[yogas]] as classified by the [[Nyingma tradition]]:  
 +
 
 +
[[Mahāyoga]], [[Anuyoga]], and [[Atiyoga]]/[[Dzogchen]].  
 +
 
 +
Because of his {{Wiki|scholarship}} in these profound [[yogas]] and their practices he was later known as the [[Katokpa U-wo-wa Yeshe Bumpa]] ([[dbu 'od ba ye shes 'bum pa]]), meaning [[Yeshe Bumpa]], the Bright Head of [[Katok]], and became well-known in [[Kham]] and throughout [[Tibet]].
  
 
[[Yeshe Bumpa]] trained a large number of students from [[Kham]] and from the U and [[Tsang]] regions; [[tradition]] gives the number of 180,000, which is certainly hyperbole. It was further said that over a hundred of his [[disciples]] accomplished the [[rainbow-body]].
 
[[Yeshe Bumpa]] trained a large number of students from [[Kham]] and from the U and [[Tsang]] regions; [[tradition]] gives the number of 180,000, which is certainly hyperbole. It was further said that over a hundred of his [[disciples]] accomplished the [[rainbow-body]].
  
According to legend, once [[Yeshe Bumpa]] was invited to the [[consecration]] {{Wiki|ceremony}} of a newly build [[Mahākāla]] [[temple]] called [[Namgyel]] [[Gonkhang]] in Dzing ('dzing gi [[rnam rgyal]] mgon [[khang]]), to which a number of [[Sakya]] [[lamas]] were also invited. “I, a [[tantric master]] who follows the Old Translation [[Tantra]], will dispel and subdue all [[evil spirits]] and [[obstacles]]. You, followers of the [[New Translation]] [[Tantra]], will be better at performing [[consecration]] [[rituals]].” They divided the work accordingly, and during the {{Wiki|ceremony}} [[Yeshe Bumpa]] had the opportunity to confer [[Guhyagarbha]] [[empowerment]] on Drogon [[Chogyel]] [[Pakpa]] Lodro [[Gyeltsen]] ('[[gro mgon chos rgyal 'phags pa blo gros rgyal mtshan]], 1235-1280).
+
According to legend, once [[Yeshe Bumpa]] was invited to the [[consecration]] {{Wiki|ceremony}} of a newly build [[Mahākāla]] [[temple]] called [[Namgyel Gonkhang in Dzing]] ([['dzing gi rnam rgyal mgon khang]]), to which a number of [[Sakya]] [[lamas]] were also invited. “I, a [[tantric master]] who follows the [[Old Translation Tantra]], will dispel and subdue all [[evil spirits]] and [[obstacles]].  
 +
 
 +
You, followers of the [[New Translation]] [[Tantra]], will be better at performing [[consecration]] [[rituals]].” They divided the work accordingly, and during the {{Wiki|ceremony}} [[Yeshe Bumpa]] had the opportunity to confer [[Guhyagarbha]] [[empowerment]] on [[Drogon Chogyel Pakpa Lodro Gyeltsen]] ('[[gro mgon chos rgyal 'phags pa blo gros rgyal mtshan]], 1235-1280).
 +
 
 +
Later, while on his way back to [[Tibet]] from [[China]], [[Pakpa]] visited [[Katok]] to see [[Yeshe Bumpa]] and [[offered]] him gifts from [[China]], including a large bronze [[stupa]], a set of seven water-offering [[bowls]] ([[ting bdun tshar]]) and other valuable items.
  
Later, while on his way back to [[Tibet]] from [[China]], [[Pakpa]] visited [[Katok]] to see [[Yeshe Bumpa]] and [[offered]] him gifts from [[China]], including a large bronze [[stupa]], a set of seven water-offering [[bowls]] (ting [[bdun]] [[tshar]]) and other valuable items.
+
[[Yeshe Bumpa]] retired from the [[abbot's]] seat in 1327 and [[enthroned]] [[Jangchub Bumpa]] ([[byang chub 'bum pa]], 1284-1347) as his successor. Soon thereafter, in February 1328, he passed into [[nirvana]], on a date given as the twenty-second day of the twelfth month of the first year in the sixth [[sexagenary cycle]], the [[fire-hare year]].  
  
[[Yeshe Bumpa]] retired from the [[abbot's]] seat in 1327 and [[enthroned]] [[Jangchub]] [[Bumpa]] ([[byang chub]] '[[bum pa]], 1284-1347) as his successor. Soon thereafter, in February 1328, he passed into [[nirvana]], on a date given as the twenty-second day of the twelfth month of the first year in the sixth [[sexagenary cycle]], the [[fire-hare year]]. He was eighty-six. One source has it that he passed away at the age of seventy-four but this must be incorrect as the year of [[death]] mentioned in this source is same as the above.
+
He was eighty-six. One source has it that he passed away at the age of seventy-four but this must be incorrect as the year of [[death]] mentioned in this source is same as the above.
  
[[Yeshe Bumpa]] was the second among the three famous [[Bumpa]] [[lamas]] of [[Katok Monastery]]. His reliquary was installed with Choje, the founder and his two immediate [[disciples]] in [[Kumbum]] ([[sku 'bum]]).
+
[[Yeshe Bumpa]] was the second among the [[three famous Bumpa lamas of [Katok Monastery]]. His reliquary was installed with [[Choje]], the founder and his two immediate [[disciples]] in [[Kumbum]] ([[sku 'bum]]).
  
 
Sources
 
Sources
Line 33: Line 43:
 
[http://www.treasuryoflives.org/biographies/view/Yeshe-Bum/7152 www.treasuryoflives.org]
 
[http://www.treasuryoflives.org/biographies/view/Yeshe-Bum/7152 www.treasuryoflives.org]
 
[[Category:Tibetan Buddhist Teachers]]
 
[[Category:Tibetan Buddhist Teachers]]
 +
[[Category:Kathok]]

Latest revision as of 19:16, 15 December 2015

Stone-path.jpg





The fifth abbot of Katok, Yeshe Bumpa (ye shes 'bum pa) was born at a place called Yenpa (g.yen pa) in 1242, the water-tiger year of the fourth sexagenary cycle.

Nothing is known about his parents or childhood. It can be assumed that he was given monastic vows at Katok Monastery by the fourth abbot of Katok, Chenngawa Sonam Bumpa (spyan snga ba bsod nams 'bum pa, 1222-1282) under whom he studied.

At the age of about forty-one, in 1282, Yeshe Bumpa was enthroned as the fifth abbot of Katok, and successor of Chenngawa Sonam Bumpa. He taught both Sūtra and Tantra, particularly the three higher yogas as classified by the Nyingma tradition:

Mahāyoga, Anuyoga, and Atiyoga/Dzogchen.

Because of his scholarship in these profound yogas and their practices he was later known as the Katokpa U-wo-wa Yeshe Bumpa (dbu 'od ba ye shes 'bum pa), meaning Yeshe Bumpa, the Bright Head of Katok, and became well-known in Kham and throughout Tibet.

Yeshe Bumpa trained a large number of students from Kham and from the U and Tsang regions; tradition gives the number of 180,000, which is certainly hyperbole. It was further said that over a hundred of his disciples accomplished the rainbow-body.

According to legend, once Yeshe Bumpa was invited to the consecration ceremony of a newly build Mahākāla temple called Namgyel Gonkhang in Dzing ('dzing gi rnam rgyal mgon khang), to which a number of Sakya lamas were also invited. “I, a tantric master who follows the Old Translation Tantra, will dispel and subdue all evil spirits and obstacles.

You, followers of the New Translation Tantra, will be better at performing consecration rituals.” They divided the work accordingly, and during the ceremony Yeshe Bumpa had the opportunity to confer Guhyagarbha empowerment on Drogon Chogyel Pakpa Lodro Gyeltsen ('gro mgon chos rgyal 'phags pa blo gros rgyal mtshan, 1235-1280).

Later, while on his way back to Tibet from China, Pakpa visited Katok to see Yeshe Bumpa and offered him gifts from China, including a large bronze stupa, a set of seven water-offering bowls (ting bdun tshar) and other valuable items.

Yeshe Bumpa retired from the abbot's seat in 1327 and enthroned Jangchub Bumpa (byang chub 'bum pa, 1284-1347) as his successor. Soon thereafter, in February 1328, he passed into nirvana, on a date given as the twenty-second day of the twelfth month of the first year in the sixth sexagenary cycle, the fire-hare year.

He was eighty-six. One source has it that he passed away at the age of seventy-four but this must be incorrect as the year of death mentioned in this source is same as the above.

Yeshe Bumpa was the second among the [[three famous Bumpa lamas of [Katok Monastery]]. His reliquary was installed with Choje, the founder and his two immediate disciples in Kumbum (sku 'bum).

Sources

'Jam dbyangs rgyal mtshan. 1996. Rgyal ba kaH thog pa’i lo rgyus mdor bsdus. Chengdu: Si khron mi rigs dpe skrun khang, pp. 42-44.


Samten Chhosphel April 2011

Source

www.treasuryoflives.org