Difference between revisions of "Tilopa the Sesame-watcher"
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You will pass over the limits of practice and attain [[perfection]]! | You will pass over the limits of practice and attain [[perfection]]! | ||
| − | Her went there according to what she | + | Her went there according to what she the [[Dakini]] had said. |
Then, in the night-time he would do the work of inviting and accompanying men [into Bharima's]. | Then, in the night-time he would do the work of inviting and accompanying men [into Bharima's]. | ||
| − | During the day, he worked at thrashing sesame grains [a [[symbol]] of the {{Wiki|sexual}} seed; this is a [[symbol]] of {{Wiki|sexual}} transmutation], and that is why he was known as [[Tilopa]] in the [[language]] of [[India]] | + | During the day, he worked at thrashing sesame grains [a [[symbol]] of the {{Wiki|sexual}} seed; this is a [[symbol]] of {{Wiki|sexual}} transmutation], and that is why he was known as [[Tilopa]] in the [[language]] of [[India]] [[Sanskrit]]: [[tila]], "sesame"], and in [[Tibetan]] as the [[Sesame-watcher]] [[Til-bsrungs-zhabs]]. |
After that, he and [[Bharima]] went to the cemetary called [[Ke-re-li]]. | After that, he and [[Bharima]] went to the cemetary called [[Ke-re-li]]. | ||
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There they took [[delight]] in the practice of the [[secret mantra]] [[gsang-be-sngags]]; [[Tantrayana]] or {{Wiki|sexual}} transmutation] and performed it to its completion. | There they took [[delight]] in the practice of the [[secret mantra]] [[gsang-be-sngags]]; [[Tantrayana]] or {{Wiki|sexual}} transmutation] and performed it to its completion. | ||
[[File:Tilopa32.jpg|thumb|250px|]] | [[File:Tilopa32.jpg|thumb|250px|]] | ||
| − | Once again, while trashing [purifying] the remaining sesame | + | Once again, while trashing [purifying] the remaining sesame {{Wiki|sexual}} grains in a market-place [[sexual union]], he [[attained]] the [[perfection]] close to the [[sublime]] [[Great Seal]] [[Mahamudra]] or [[Shunyata]]: the [[Void]]. |
At that [[moment]], the [[people]] of the town had different [[visions]] of him: some saw flames blazing from him, while others saw his ornaments of [[bones]] blazing. | At that [[moment]], the [[people]] of the town had different [[visions]] of him: some saw flames blazing from him, while others saw his ornaments of [[bones]] blazing. | ||
| − | The [[people]] asked for instruction. At this he said: "O {{Wiki|devotees}}, may this inborn [[reality]] in my [[mind]] | + | The [[people]] asked for instruction. At this he said: "O {{Wiki|devotees}}, may this inborn [[reality]] in my [[mind]] [[manas]] enter your hearts!" Immediately they were {{Wiki|liberated}}. |
| − | Then, as the [[king]] of that country surrounded by his retinue came on an [[elephant]] to pay his respects, both that son of [[brahmana]] | + | Then, as the [[king]] of that country surrounded by his retinue came on an [[elephant]] to pay his respects, both that son of [[brahmana]] [[Tilopa]] and [[Bharima]] raised this [[adamantine]] [[indestructible]] song with a loud [[Brahma voice]]: |
The sesame oil, which is its [[essence]], | The sesame oil, which is its [[essence]], | ||
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If they do not know how its constituents are combined, | If they do not know how its constituents are combined, | ||
They cannot extract the sesame oil, that [[essence]]. In the same way, | They cannot extract the sesame oil, that [[essence]]. In the same way, | ||
| − | The co-emergent | + | The co-emergent [[sahaja]] innate [[awareness]] [[jnana]], |
Even if it is {{Wiki|present}} in the hearts of all [[beings]], | Even if it is {{Wiki|present}} in the hearts of all [[beings]], | ||
Its [[intuitive knowledge]] [of how to extract it] is impossible unless it [the method] is pointed out by a [[teacher]]. | Its [[intuitive knowledge]] [of how to extract it] is impossible unless it [the method] is pointed out by a [[teacher]]. | ||
| − | By pounding the sesame [{{Wiki|sexual}} [[energy | + | By pounding the sesame [{{Wiki|sexual}} [[energy]] and clearing away the husks [[psychological]] [[aggregates]], |
One can extract the sesame oil, that [[essence]]: similarly, | One can extract the sesame oil, that [[essence]]: similarly, | ||
| − | When one is close to the [[guru]], the meaning of [[suchness]] | + | When one is close to the [[guru]], the meaning of [[suchness]] [[tathata]] |
Will be shown by means of a [[symbol]] like the sesame oil. | Will be shown by means of a [[symbol]] like the sesame oil. | ||
| − | Excerpted from The [[Life]] of the [[Mahasiddha Tilopa]] by [[Marpa]] ([[Mar-pa Chos-kyi bLo-gros | + | |
| + | Excerpted from The [[Life]] of the [[Mahasiddha Tilopa]] by [[Marpa]] ([[Mar-pa Chos-kyi bLo-gros]], ca. 1012-1097, a [[student]] of [[Tilopa]]), translated by Fabrizio Torricelli and [[Acharya]] [[Sangye]] T. [[Naga]] and published by the {{Wiki|Library of Tibetan Works and Archives}} (1995). | ||
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://sacred-sex.org/scriptures/buddhism/117-tilopa-the-sesame-watcher.html sacred-sex.org] | [http://sacred-sex.org/scriptures/buddhism/117-tilopa-the-sesame-watcher.html sacred-sex.org] | ||
[[Category:Tilopa]] | [[Category:Tilopa]] | ||
Latest revision as of 20:27, 27 January 2016
While still a young man in search of spiritual knowledge, Tilopa was instructed by a Dakini:
In Bengal, in the East
In the marketplace of Pancapana,
There is the prostitute Bharima and her retinue.
If you follow it as her servant, you will be purified;
You will pass over the limits of practice and attain perfection!
Her went there according to what she the Dakini had said.
Then, in the night-time he would do the work of inviting and accompanying men [into Bharima's].
During the day, he worked at thrashing sesame grains [a symbol of the sexual seed; this is a symbol of sexual transmutation], and that is why he was known as Tilopa in the language of India Sanskrit: tila, "sesame"], and in Tibetan as the Sesame-watcher Til-bsrungs-zhabs.
After that, he and Bharima went to the cemetary called Ke-re-li.
There they took delight in the practice of the secret mantra gsang-be-sngags; Tantrayana or sexual transmutation] and performed it to its completion.
Once again, while trashing [purifying] the remaining sesame sexual grains in a market-place sexual union, he attained the perfection close to the sublime Great Seal Mahamudra or Shunyata: the Void.
At that moment, the people of the town had different visions of him: some saw flames blazing from him, while others saw his ornaments of bones blazing.
The people asked for instruction. At this he said: "O devotees, may this inborn reality in my mind manas enter your hearts!" Immediately they were liberated.
Then, as the king of that country surrounded by his retinue came on an elephant to pay his respects, both that son of brahmana Tilopa and Bharima raised this adamantine indestructible song with a loud Brahma voice:
The sesame oil, which is its essence,
Although the ignorant know it is in the sesame seed,
If they do not know how its constituents are combined,
They cannot extract the sesame oil, that essence. In the same way,
The co-emergent sahaja innate awareness jnana,
Even if it is present in the hearts of all beings,
Its intuitive knowledge [of how to extract it] is impossible unless it [the method] is pointed out by a teacher.
By pounding the sesame [[[Wikipedia:sexual|sexual]] energy and clearing away the husks psychological aggregates,
One can extract the sesame oil, that essence: similarly,
When one is close to the guru, the meaning of suchness tathata
Will be shown by means of a symbol like the sesame oil.
Excerpted from The Life of the Mahasiddha Tilopa by Marpa (Mar-pa Chos-kyi bLo-gros, ca. 1012-1097, a student of Tilopa), translated by Fabrizio Torricelli and Acharya Sangye T. Naga and published by the Library of Tibetan Works and Archives (1995).
