Difference between revisions of "Kongō-zue"
Line 3: | Line 3: | ||
− | The''' [[kongō-zue]]''' or '''[[kongō-jō]]''' ([[金剛杖]]?) is the wooden [[staff]] carried by [[yamabushi]] and the | + | The''' [[kongō-zue]]''' or '''[[kongō-jō]]''' ([[金剛杖]]?) is the wooden [[staff]] carried by [[yamabushi]] and the [[henro]] (or [[pilgrim]]) on the {{Wiki|Shikoku}} 88 [[temple]] [[pilgrimage]] in [[Japan]]. |
The [[kongō-zue]] is said to represent the [[body]] of [[Kōbō Daishi]] and to support the [[henro]] along the way; as such it is treated with [[respect]], having its "feet" washed and being brought inside at the end of each day's journey. | The [[kongō-zue]] is said to represent the [[body]] of [[Kōbō Daishi]] and to support the [[henro]] along the way; as such it is treated with [[respect]], having its "feet" washed and being brought inside at the end of each day's journey. |
Latest revision as of 03:46, 8 February 2016
The kongō-zue or kongō-jō (金剛杖?) is the wooden staff carried by yamabushi and the henro (or pilgrim) on the Shikoku 88 temple pilgrimage in Japan.
The kongō-zue is said to represent the body of Kōbō Daishi and to support the henro along the way; as such it is treated with respect, having its "feet" washed and being brought inside at the end of each day's journey.
It is inscribed with the chant Namu-Daishi-Henjō-Kongō and Dōgyō-Ninin or "We two pilgrims together".
By another tradition it is carried aloft when crossing a bridge so that it does not touch the ground and wake Kōbō Daishi.
Pilgrims leave their Kongō-zue at Ōkubo-ji, the final temple, upon completion of the circuit.
There is an occasional funerary practice in Shikoku and other parts of Japan whereby the decedent is dressed as a pilgrim and placed in the casket along with a staff and nōkyō-chō for their final journey.