Difference between revisions of "Kagyu Lineage"
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The [[Kagyupa]] School is particularly known for its {{Wiki|emphasis}} on [[meditation]] practice. | The [[Kagyupa]] School is particularly known for its {{Wiki|emphasis}} on [[meditation]] practice. | ||
| − | It originated with the [[Indian]] [[master]] [[Tilopa]] and spread throughout the [[Himalayas]], [[including]] [[Tibet]]. Today, the [[Kagyu lineage]] of [[Buddhism]] is practiced worldwide. | + | It originated with the [[Indian]] [[master]] [[Tilopa]] and spread throughout the [[Himalayas]], [[including]] [[Tibet]]. |
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| + | Today, the [[Kagyu lineage]] of [[Buddhism]] is practiced worldwide. | ||
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| − | The [[Kagyu lineage]], originated with the great [[yogi]] [[Tilopa]] who lived in {{Wiki|Northern india}} sometime around the 10th century A.D. [[Tilopa]] received the four special | + | The [[Kagyu lineage]], originated with the great [[yogi]] [[Tilopa]] who lived in {{Wiki|Northern india}} sometime around the 10th century A.D. [[Tilopa]] received the [[four special transmissions]] (T:[[bka-babs-bzhi]]) and mastered them. |
| − | Although there is some discrepancy in historical sources regarding the {{Wiki|identities}} of the [[masters]] associated with each of the | + | Although there is some discrepancy in historical sources regarding the {{Wiki|identities}} of the [[masters]] associated with each of the [[four transmissions]] the most common consensus indicates that their sources are as follows: |
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| − | The [[master]] [[Tilopa]] passed the four special | + | The [[master]] [[Tilopa]] passed the [[four special transmissions]] to [[Naropa]], who systematized them as the [[Six Yogas of Naropa]] that are considered a central theme in the [[Kagyu Lineage]]. |
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[[Marpa's]] [[student]] [[Milarepa]] became one of the {{Wiki|Tibet's}} great [[yogis]]. | [[Marpa's]] [[student]] [[Milarepa]] became one of the {{Wiki|Tibet's}} great [[yogis]]. | ||
| − | Through perseverance in the practice of | + | Through perseverance in the [[practice of Mahamudra]] and the [[Six Yogas of Naropa]], he achieved profound [[realization]] of the [[Wikipedia:Absolute (philosophy)|ultimate]] [[nature]] of [[reality]]. |
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[[Milarepa's]] [[transmission]] was carried on by [[Gampopa]], the {{Wiki|physician}} from [[Dagpo]]. | [[Milarepa's]] [[transmission]] was carried on by [[Gampopa]], the {{Wiki|physician}} from [[Dagpo]]. | ||
| − | He studied the [[Kadampa | + | He studied the [[Kadampa traditions]], which is a [[gradual path]] that includes what is called the [[Lam Rim]] teachings. |
He also met [[Milarepa]], and [[attained]] [[realization]] of [[ultimate reality]] under his guidance. | He also met [[Milarepa]], and [[attained]] [[realization]] of [[ultimate reality]] under his guidance. | ||
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[[File:RefugeTree 1C.JPG|thumb|250px|]] | [[File:RefugeTree 1C.JPG|thumb|250px|]] | ||
| − | It was the [[first Karmapa]], [[Dusum Khyenpa]], who received the complete [[Mahamudra | + | It was the [[first Karmapa]], [[Dusum Khyenpa]], who received the complete [[Mahamudra transmission]] from [[Gampopa]]. |
He began the [[lineage of the Karmapas]], which continues today. | He began the [[lineage of the Karmapas]], which continues today. | ||
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The [[Gyalwa Karmapa]] is the [[spiritual head of the Karma Kagyu lineage]]. | The [[Gyalwa Karmapa]] is the [[spiritual head of the Karma Kagyu lineage]]. | ||
| − | The [[Karmapa]] represents the | + | The [[Karmapa]] represents the line of [[reincarnated Tibetan Buddhist masters]], dating to the 12th century. |
| − | You can learn more about the [[Karmapa | + | The current [[Karmapa]], [[Trinley Thaye Dorje]], is the [[17th Karmapa]]. |
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| + | You can learn more about the [[Karmapa lineage]] here. | ||
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| − | The | + | The [[first Shamarpa]], [[Khedrup Drakpa Senge]] (1283-1349), was the [[principal]] [[disciple]] of the [[third Karmapa]], [[Rangjung Dorje]]. |
[[Rangjung Dorje]] gave this [[disciple]] a ruby-red {{Wiki|crown}} and the title [[Shamarpa]], establishing the second line of [[reincarnate lamas]] in [[Tibetan Buddhism]], [[Karmapa]] being the first. | [[Rangjung Dorje]] gave this [[disciple]] a ruby-red {{Wiki|crown}} and the title [[Shamarpa]], establishing the second line of [[reincarnate lamas]] in [[Tibetan Buddhism]], [[Karmapa]] being the first. | ||
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This was the fulfillment of a {{Wiki|prediction}} of the [[second Karmapa]], [[Karma Pakshi]], who said "Future [[Karmapas]] will [[manifest]] in two [[forms]]". | This was the fulfillment of a {{Wiki|prediction}} of the [[second Karmapa]], [[Karma Pakshi]], who said "Future [[Karmapas]] will [[manifest]] in two [[forms]]". | ||
| − | When the | + | When the [[fourth Karmapa]], [[Rolpe Dorje]], returned the [[red crown]] to the second [[Shamarpa]], he recalled [[Karma Pakshi's]] {{Wiki|prediction}}, saying, "You are the one [[manifestation]], while I am the other. |
Therefore, the {{Wiki|responsibility}} to maintain the continuity of the teachings of the [[Kagyu lineage]] rests equally on you as it does on me." | Therefore, the {{Wiki|responsibility}} to maintain the continuity of the teachings of the [[Kagyu lineage]] rests equally on you as it does on me." | ||
| − | The {{Wiki|present}} ( | + | The {{Wiki|present}} ([[14th Shamarpa]] is [[Mipham Chokyi Lodro]], born in [[Derge]], [[Tibet]] in 1952. |
At age four he was [[recognized]] by his uncle the [[16th Karmapa]]. | At age four he was [[recognized]] by his uncle the [[16th Karmapa]]. | ||
| − | After the [[death]] of the [[16th Karmapa]] in 1981, the [[Shamarpa]] [[recognized]] [[Thaye Dorje]] as the [[17th Karmapa]] in 1994. The 14th [[Shamarpa]] presently resides in [[India]]. | + | After the [[death]] of the [[16th Karmapa]] in 1981, the [[Shamarpa]] [[recognized]] [[Thaye Dorje]] as the [[17th Karmapa]] in 1994. |
| + | |||
| + | The 14th [[Shamarpa]] presently resides in [[India]]. | ||
You can learn more about the [[Shamarpa]] [[lineage]] here. | You can learn more about the [[Shamarpa]] [[lineage]] here. | ||
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| − | Four [[ | + | |
| + | ==The [[Four Main Kagyu Schools]] and the [[Eight Branches]]== | ||
| + | |||
| + | |||
| + | ===[[Four disciples of Gampopa]] founded the [[four main Kagyu schools]]=== | ||
<poem> | <poem> | ||
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This does not reflect on the instructions they contain-- they are {{Wiki|equal}} in that [[respect]]. | This does not reflect on the instructions they contain-- they are {{Wiki|equal}} in that [[respect]]. | ||
| − | Nowadays, among the [[four main | + | Nowadays, among the [[four main Kagyu lineages]], only the [[Karma Kagyu]] remains prevalent. |
Among the [[eight branches of the Kagyu lineage]] only the [[Taglung]], [[Drukpa]] and [[Drikung Kagyu]] still [[exist]] as {{Wiki|independent}} [[lineages]]. | Among the [[eight branches of the Kagyu lineage]] only the [[Taglung]], [[Drukpa]] and [[Drikung Kagyu]] still [[exist]] as {{Wiki|independent}} [[lineages]]. | ||
Latest revision as of 13:17, 16 February 2016
The Kagyupa School is particularly known for its emphasis on meditation practice.
It originated with the Indian master Tilopa and spread throughout the Himalayas, including Tibet.
Today, the Kagyu lineage of Buddhism is practiced worldwide.
Tilopa
The Kagyu lineage, originated with the great yogi Tilopa who lived in Northern india sometime around the 10th century A.D. Tilopa received the four special transmissions (T:bka-babs-bzhi) and mastered them.
Although there is some discrepancy in historical sources regarding the identities of the masters associated with each of the four transmissions the most common consensus indicates that their sources are as follows:
Origins of the Four Special Transmissions
The first of the four came from Nagarjuna and consists of two tantras,
the 'Sangwa Dupa Tantra' (Skt. Guhyasamaya) and
the 'Denshi Tantra'.
It also incorporates the practices called 'Illusory Body' (T: sgyu-lus) and '(T: pho-ba).
The second special transmission came from Nakpopa and includes the tantra called 'Gyuma Chenmo' (Skt: Mahamaya) and the practice called 'Conscious Dreaming' (T: rmi-lam).
The third special transmission came from Lawapa.
It includes the 'Demchok Tantra' and the practice of 'Clear Light' (T: od-gsal).
The fourth was transmitted from Khandra Kalpa Zangmo and includes the tantra known as 'Gyepa Dorje' (Skt: Hevajra), and the practice called 'Tummo'.
Naropa
The master Tilopa passed the four special transmissions to Naropa, who systematized them as the Six Yogas of Naropa that are considered a central theme in the Kagyu Lineage.
Marpa
Naropa transmitted his knowledge to Marpa, the great translator who journeyed from Tibet to India in order to receive instructions and who subsequently returned to Tibet and spread the teachings of the Dharma.
Milarepa
Marpa's student Milarepa became one of the Tibet's great yogis.
Through perseverance in the practice of Mahamudra and the Six Yogas of Naropa, he achieved profound realization of the ultimate nature of reality.
Gampopa
Milarepa's transmission was carried on by Gampopa, the physician from Dagpo.
He studied the Kadampa traditions, which is a gradual path that includes what is called the Lam Rim teachings.
He also met Milarepa, and attained realization of ultimate reality under his guidance.
He established monastic institutions, taught extensively and attracted many students.
The Karmapas
It was the first Karmapa, Dusum Khyenpa, who received the complete Mahamudra transmission from Gampopa.
He began the lineage of the Karmapas, which continues today.
The Gyalwa Karmapa is the spiritual head of the Karma Kagyu lineage.
The Karmapa represents the line of reincarnated Tibetan Buddhist masters, dating to the 12th century.
The current Karmapa, Trinley Thaye Dorje, is the 17th Karmapa.
You can learn more about the Karmapa lineage here.
The Shamarpas
The first Shamarpa, Khedrup Drakpa Senge (1283-1349), was the principal disciple of the third Karmapa, Rangjung Dorje.
Rangjung Dorje gave this disciple a ruby-red crown and the title Shamarpa, establishing the second line of reincarnate lamas in Tibetan Buddhism, Karmapa being the first.
This was the fulfillment of a prediction of the second Karmapa, Karma Pakshi, who said "Future Karmapas will manifest in two forms".
When the fourth Karmapa, Rolpe Dorje, returned the red crown to the second Shamarpa, he recalled Karma Pakshi's prediction, saying, "You are the one manifestation, while I am the other.
Therefore, the responsibility to maintain the continuity of the teachings of the Kagyu lineage rests equally on you as it does on me."
The present (14th Shamarpa is Mipham Chokyi Lodro, born in Derge, Tibet in 1952.
At age four he was recognized by his uncle the 16th Karmapa.
After the death of the 16th Karmapa in 1981, the Shamarpa recognized Thaye Dorje as the 17th Karmapa in 1994.
The 14th Shamarpa presently resides in India.
You can learn more about the Shamarpa lineage here.
The Four Main Kagyu Schools and the Eight Branches
Four disciples of Gampopa founded the four main Kagyu schools
Babrom Kagyu founded by Babrom Dharma Wangchuk
Pagdru Kagyu founded by Phagmo Drubpa Dorje Gyalpo
Tsalpa Kagyu founded by Shang Tsalpa Tsondru Drag
Kamtsang Kagyu, also known as the Karma Kagyu School founded by Karmapa Dusum Khyenpa.
The eight branches of the Kagyu lineage originated from Gampopa's disciple, Phagmo Drubpa:
Taglung Kagyu
Trophu Kagyu
Drukpa Kagyu
Martsang Kagyu
Yerpa Kagyu
Yazang Kagyu
Shugseb Kagyu
Drikung Kagyu
The four main lineages are sometimes known as major in that they originate with Gampopa himself, whereas the branches are sometimes referred to as minor lineages because they originate from Gampopa's disciple Phagmo Drubpa.
This does not reflect on the instructions they contain-- they are equal in that respect.
Nowadays, among the four main Kagyu lineages, only the Karma Kagyu remains prevalent.
Among the eight branches of the Kagyu lineage only the Taglung, Drukpa and Drikung Kagyu still exist as independent lineages.
One can distinguish several transmissions within each lineage.
However, all major buddhist traditions in Tibet have a lineage of the Pratimoksha-vows and a lineage of the Bodhisattva-vows.
